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Canada Day about celebration and critical examination

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As a kid growing up in the 1980s in southern Quebec, July 1, Canada Day — or perhaps even Dominion Day to some — was somewhat lost on me.

In my town, St. Jean Baptiste Day seemed to signal a time of joyous collective celebration, or at least the end of the school year.

What I do recall, however, is an annual event held at the local Lions Club park across the field from the local duck farm (poor bastards) that had something to do with this foggy notion of Canada Day. Every year, my older siblings would help me decorate my bike in Canadian flags and patriotic paraphernalia in preparation for a pathetic parade. I would then head down to the park for shuffleboard with veterans, high fructose foods, and a general good time surrounded by older men with moustaches, long tube socks, and bottles of Labatt 50.

Later, when I moved to Manitoba as a teenager, I began to understand this day as the day when Canada became an awkward constitutional monarchy composed of four strange bedfellows petrified of the United States and abandoned by the motherland.

Today, we invest quite a great deal of cultural and financial capital into Canada Day celebrations. Why not? There is much to be celebrated on July 1 beyond Canada Day. For example, in 1858 Canadian currency was first coined. In 1868, the Department of Fisheries was created (we liked science back then). In 1941, Canada brought in unemployment insurance. In 1960, Treaty Indians were granted the vote. In 1968, Medicare was rolled in. In 1996, the Phoenix Coyotes were born — oh wait … never mind. Prohibition was also launched on July 1, 1916, in Manitoba, but let’s not freak out the micro-brew hipsters.

Apart from hockey in the desert and a ban on booze, these events were all marvellous things, including the proclamation of the British North America Act in 1867. But, July 1 also marks some pretty dubious times in Canadian history which should make us pause and think about present-day Canada.

Confederation, including the proclamation by George-Etienne Cartier on July 1, 1870, that the Canadian Pacific Railroad was going to actually happen, didn’t work out for everyone. If you were Métis or First Nations living in the Northwest, you were in Canada’s way and, by force or by duress, your land was going to be taken away so that a long slab of steel could be built across this country and profit a few elites. Sounds like pipeline talk, no?

In fact, on July 1, 1860, before Canada was a sparkle in John A.’s eye, Great Britain had passed over control of Indian Affairs to the then province of Canada. This spelled certain doom for First Nations in British North America, who had some rights with Great Britain under the Royal Proclamation of 1763. Arguably, First Nations, Métis, and Inuit peoples were and are the biggest losers of Confederation.

Continuing with railroads, on July 1, 1923, Canada enacted the Chinese Exclusion Act — a piece of legislation evolved from previous head taxes designed to keep Chinese people out of Canada. An earlier form of a temporary foreign workers program, Canada had enlisted the cheap labour of thousands of Chinese to complete the CPR. Most Canadians were cool with this until said Chinese wanted to stay and create new lives.

In both instances — the rights of indigenous and Chinese people in Canada — progress, industrialization and profit were all placed before people. If we look at our successes on July 1, there is a true sense of taking care of our most vulnerable and making Canada a more equitable and just state. Let’s celebrate this, but let’s also ensure we remind ourselves that greed can make us do the most awful things to our fellow brothers and sisters.

 

Matt Henderson teaches Canadian history at St. John’s-Ravenscourt School. He can be reached on Twitter at @henderson204

 

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