Tough life for an outsider

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Italian railway workers in the 1920s in Canada. (SUPPLIED PHOTO)

• Africa edition

  Africa is one complex and gloriously unmanageable 'theme' to choose to kick off our 2012 series, Our City Our World, which is why it took up the whole newspaper on Jan. 18.

• China edition

  Hard-working Chinese immigrants, once banned, have risen to the highest echelons of Manitoba.

• Germany edition

  German immigrants have played a surprisingly large role in the development of the province.

• Iceland edition

  Arriving in Manitoba in the 1870s unprepared for a brutal winter, Icelandic settlers and their descendants have left their mark on our province.

• Italy edition

  Industrious Italians rose from peasant roots and adapted to Canadian society by mastering L’art d’arrangiarsi (the art of getting by).

• Latin America edition

  It used to be the only time Prairie folks met Spanish-speaking people was when they vacationed down south. More often now, they're the people next door.

• Middle East edition

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• Philippines edition

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• South Asian edition

  As the city's Indo-Canadian population experiences dramatic growth, its pioneers recall their warm Winnipeg welcome.

• Ukraine edition

  Scarred by Holodomor, the Ukrainian community helped shape Winnipeg's cultural mosaic.

• United Kingdom edition

  Manitoba's history is built on a foundation provided by settlers from the U.K., who came here seeking better lives.

Early immigrants to Canada from Italy (1895 to 1930) constituted a cheap workforce, which contributed greatly to the Canadian economy. But the Italians, particularly southern Italians, were exposed to scorn, ridicule, ostracism and racial slurs by Canadian nativists, who considered immigration from eastern and southern Europe a social evil. Political leaders in Winnipeg wrote that "Italians were worthless as settlers," and anticipated trouble with this class of immigrant.

A minister in the Laurier government expressed his opinion on Italian immigration: "I don't want anything done to facilitate Italian immigration."

Differences in religious beliefs were probably as important as ethnicity in determining how immigrants were viewed.

Immigrants of Anglo-Saxon and northern European origin were warmly received and accepted by the dominant British element already established in Canada. Immigrants from countries in eastern and southern Europe who did not share the same traditions were not warmly accepted and did not as easily adjust to their new environment. They were pejoratively referred to as wops, dagos, greasers, spaghetti-eaters.

They were described as swarthy, regardless of their skin colouring. An added insult was to be identified with the Mafia, a label reinforced by the media and Hollywood.

Immigrants from Italy who arrived from about 1895 to 1930 came as young single men intent upon earning enough money in a year or two and returning to Italy to buy property, get married, raise a family and spend their lives in their homeland. They made a tremendous sacrifice to leave loved ones and travel to an unknown, unfamiliar land with no knowledge of its language and customs and no social network to welcome them.

As if leaving family and homeland was not enough of a traumatic experience, they were viewed as dirty and unkempt and were subjected to ostracism isolation, and other indignities by the dominant English-speaking majority. One can only imagine the loneliness and hostility these young men experienced. They held the dirtiest and most difficult menial jobs imaginable. Then they learned their jobs were seasonal and faced layoffs during the fall and winter.

When CN Rail built large shops in Transcona and Winnipeg, the young immigrants saw an opportunity to make a life in Canada.

However, bullying, discrimination and ethnic hostility continued. Hundreds of stories recalled by Italians in Winnipeg are recorded. Only a few are cited here.

A Canadian from an Italian family received his baptism of hostility within a few days of beginning school in Grade 1. A larger kid accosted the younger one and called him a dirty wop, a term he didn't understand, but learned its intent when the slur was accompanied by a painful kick in the butt. It is ironical that the kid doing the name-calling spoke English with a thick eastern-European accent.

Before the Second World War, a group of Italian workers in the CN Rail shops had lunch together in a secluded area. Most spoke English, but in deference to a couple who were still learning the language, they conversed in Italian as well as in English. As soon as war was declared against Germany and Italy, a group of self-appointed spokesmen for CN approached the Italian workers, all of whom were Canadian citizens. One of the group declared in a hostile tone, "There's a war on, you know. There'll be no more Italian." Another one said, "Yeah, you only spikka da English."

The war seemed to be a convenient excuse for these men to vent their previously hidden hatred and prejudice. Ethnic hostility is not just aimed at the working class. It can be found in academia and the corporate level. Often, discrimination manifests itself by omission as well as commission.

Discrimination does not appear to be a major problem in today's milieu. If it exists it is covert rather than overt. There is probably a greater understanding among people of diverse ethnic background through multiculturalism and ethnocultural festivals like Folklorama, better education, greater awareness of human rights and protective laws in the workplace.

Sam Loschiavo is an entomologist who helped establish Folklorama, the Italian-Canadian League of Manitoba and the Italian Canadian Foundation. He is a member of the Order of Canada,

Republished from the Winnipeg Free Press print edition August 25, 2012 j11