May 28, 2020

11° C, Overcast

Full Forecast

Help us deliver reliable news during this pandemic.

We are working tirelessly to bring you trusted information about COVID-19. Support our efforts by subscribing today.

No Thanks Subscribe

Already a subscriber?


Advertise With Us


Why Christians have much to fear in Syria

Hey there, time traveller!
This article was published 15/9/2013 (2446 days ago), so information in it may no longer be current.

A commander of the Ghurabaa al-Sham  brigade  earlier this year in front of a church shelled by mortars, at Judeida, one  of the first  Christian  villages to be taken by the rebel Syrian army.


A commander of the Ghurabaa al-Sham brigade earlier this year in front of a church shelled by mortars, at Judeida, one of the first Christian villages to be taken by the rebel Syrian army.

Christians have been part of what is today Syria since the first century. In fact, it was in the ancient Syrian town of Antioch that followers of Jesus were first labelled Christians. Today, of the country's 22 million population, approximately 10 per cent are Christians. Most belong to three streams of Christianity, the Syrian Orthodox, the Greek Orthodox and the Roman Catholic Church.

However, Syria's Christians now find themselves in a very conflicted situation. Many have been supporters of the Assad government which, despite its repressive reputation, offered protection to Christians that Islamist governments are not inclined to give. For that reason, many Christians who fled Iraq during the Iraq war went to Syria. In turn, an estimated 500,000 of Syria's some two million Christians have fled their homeland because of the civil war.

Christian communities in the Middle East find themselves in a very difficult situation these days. For one, the Christian population generally has declined dramatically since the beginning of the 20th century. Then about 25 per cent of the population of the Middle East was Christian, today it is closer to five per cent.

This has been the result of events such as the killing of the Armenian Christians and pressures on Christian groups in countries across the region. But a good deal was brought on by the actions of western nations. After the U.S.-led Iraq War, of the 3.5 million Iraqis forced from their homes, a quarter were Christians, though they made up only three to four per cent of Iraq's population. Something similar is likely to happen in Syria.

In Egypt, in August, the day that the Egyptian military cracked down on the pro-Morsi supporters may have been the worst single day of violence against the Egyptian Church since the 14th century, according to Samuel Tadros of the Hudson Institute's Center for Religious Freedom. On Aug. 14, 60 churches throughout Egypt were destroyed, along with 11 schools, an orphanage, a hospital and two Bible Society bookshops, as well as many homes and businesses, the Barnabas Fund reported.

Quite simply, much of it happened because of the connection that pro-Morsi supporters made between Coptic Christians and the West, even though in Egypt too the church has been present since the first century.

This linkage, then, appears to be a factor in making the situation of Christians in Syria so difficult. But Christians also find themselves caught between Syria's Sunni majority and the Alawite minority who have political control. "Today, Christians are targeted by both government and rebel forces," says Cesar Chelala, a Middle East Times correspondent.

The Syrian opposition generally assumes that Christians are supportive to President Assad, though there are Christians on both sides of the conflict. The head of the Syrian National Council, for example, George Sabra, who recently travelled Canada, is a Christian, as are other prominent dissidents.

Christians throughout the country participated in the early demonstrations against the Assad government, according to a recent report from Open Doors International.

That report says that one of the main features of Syria's Christian population is its mix of ethnic and Christian identities. Ethnically, most would be Armenians, Syriacs or Arameans, and religiously, be found in one of the three streams noted earlier. More importantly, the Christian communities tend to be concentrated in all the areas of the country that are strategic to both the government and the opposition groups, areas such as Aleppo, Damascus and Homs. That's why tens of thousands have fled, becoming either internally displaced or refugees outside the country.

Syrian Christians are afraid of the Islamizing of the opposition and of its increasingly jihadist character, the Open Doors' report says. The result has been that their communities too have gradually been "militarizing," as they are drawn into Assad's National Defense Army. The report adds that even though some Christians have taken prominent roles in the opposition Syrian National Council, "the Christian community inside the country would have no tangible benefit in vocally calling for the removal of the Assad government and will not likely do so in the near future."

The report's assessment is that Christians face a grim future in Syria. If the country is to reach a more just future, a process must be found that recognizes the concerns on all sides in the conflict. The Assad government has much blood on its hands (as the use of chemical and napalm bombs testifies), but so do the jihadist fighters who have streamed in from all over.

For the Americans to attempt to work a solution by lobbing missiles into the country is a bankrupt response.

All the major players, Russia and the Arab League included, need to be invited to a peace table without pre-conditions except the desire to achieve a peaceful and just resolution, an approach that American Secretary of State John Kerry signalled early in his mandate he wanted.


Harold Jantz is a retired editor and Christian journalist.


Also go to to read The plight -- and peril -- of displaced Syrians


Advertise With Us

Your support has enabled us to provide free access to stories about COVID-19 because we believe everyone deserves trusted and critical information during the pandemic.

Our readership has contributed additional funding to give Free Press online subscriptions to those that can’t afford one in these extraordinary times — giving new readers the opportunity to see beyond the headlines and connect with other stories about their community.

To those who have made donations, thank you.

To those able to give and share our journalism with others, please Pay it Forward.

The Free Press has shared COVID-19 stories free of charge because we believe everyone deserves access to trusted and critical information during the pandemic.

While we stand by this decision, it has undoubtedly affected our bottom line.

After nearly 150 years of reporting on our city, we don’t want to stop any time soon. With your support, we’ll be able to forge ahead with our journalistic mission.

If you believe in an independent, transparent, and democratic press, please consider subscribing today.

We understand that some readers cannot afford a subscription during these difficult times and invite them to apply for a free digital subscription through our Pay it Forward program.

The Free Press would like to thank our readers for their patience while comments were not available on our site. We're continuing to work with our commenting software provider on issues with the platform. In the meantime, if you're not able to see comments after logging in to our site, please try refreshing the page.

You can comment on most stories on The Winnipeg Free Press website. You can also agree or disagree with other comments. All you need to do is be a Winnipeg Free Press print or digital subscriber to join the conversation and give your feedback.

Have Your Say

Have Your Say

Comments are open to The Winnipeg Free Press print or digital subscribers only. why?

Have Your Say

Comments are open to The Winnipeg Free Press Subscribers only. why?

By submitting your comment, you agree to abide by our Community Standards and Moderation Policy. These guidelines were revised effective February 27, 2019. Have a question about our comment forum? Check our frequently asked questions.


Advertise With Us