My academic is bigger than your academic
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Hey there, time traveller!
This article was published 15/04/2011 (4316 days ago), so information in it may no longer be current.
In journalism, I have always understood you can find someone to say almost anything you want if you look long enough. It’s not the most flattering admission to make, but most people who regularly consume the news probably already know if you need to prove something, you can always find someone to back you up. It’s what I have always referred to as “the sweet lemon theory of journalism.” Most of us know lemons are sour. But if you give me a laptop, Google and a couple of hours, I’ll find someone who can swear definitively that lemons are sweet.
In the ongoing debate over content at the Canadian Museum for Human Rights, a similar dynamic is at work. The Ukrainian Canadian Congress and the Ukrainian Canadian Civil Liberties Association have been waging an increasingly bitter campaign against plans to establish galleries that will deal with the Holocaust and aboriginal people. The UCC/UCCLA believes no one story or genocide should receive prime billing over any other. The two groups would like to see a permanent gallery devoted to the Holodomor, the Soviet Union’s forced starvation of millions of Ukrainians in the early 1930s.
Many of the prime advocates at the UCC and UCCLA are academics. And anytime they have been able to find another academic who backs up their campaign, they have celebrated the added weight academics can bring to an argument. Such was the case recently when the National Post ran an article quoting Prof. Michael Marrus, professor emeritus of Holocaust studies at the University of Toronto. Marrus said the CMHR didn’t properly anticipate the problems it was going to create by giving more attention to some human rights stories. Marrus said he thought the CMHR needs a “re-think.” The UCC/UCCLA quickly seized on the Post story, using it as evidence there was a growing movement against the CMHR’s content.
However, if the sheer number of academics counts for anything, then the scales may have tipped in favor of the CMHR. This past week, a group of 91 academics from around the world with expertise in the Holocaust, European history and genocides, including the Holodomor, signed a letter (text also follows below) condemning the UCC and UCCLA for its attack on the CMHR.
“We unequivocally recognize that the violence and oppression that Ukraine has experienced during its multi-totalitarian past ought to be remembered and commemorated in a Canadian museum devoted to the history and abuse of human rights. What we object to is the dishonest manner in which the UCCLA and UCC have distorted historical accounts of the Holodomor while at the same time refusing to acknowledge the Ukrainian nationalist movement’s role in the Holocaust.”
Whose academics are right? Those who support the anti-museum campaign organized by the UCC/UCCLA, or those who have condemned the two groups for their attempts to rewrite history? That’s the great thing about a debate. With some research and thoughtful and critical consideration, you don’t have to be swayed by resumes or sheer numbers.
* * *
The Ukrainian Canadian Civil Liberties Association, the Ukrainian Canadian Congress, and the Canadian Museum for Human Rights
The Ukrainian Canadian Civil Liberties Association and the Ukrainian Canadian Congress have been campaigning against the plans of the Canadian Museum for Human Rights in Winnipeg to mount a permanent Holocaust gallery. The UCCLA has mailed out a postcard across Canada that reproduces the cover of an edition of George Orwell’s Animal Farm and implies supporters of a Holocaust gallery are pigs. For its part, the UCC, which, in contrast to the UCCLA, is an elected body that represents major Ukrainian Canadian organizations, has complained the planned Holocaust exhibit is “unacceptable” and has asked the museum to provide the Holodomor, or Ukrainian famine of 1932-33, “no less coverage… than the Holocaust.”
We, the signatories to this letter, have all studied various aspects of genocide, fascism, anti-Semitism, Stalinism, war criminality, the Holodomor, and the Holocaust. We unequivocally recognize that the violence and oppression that Ukraine has experienced during its multi-totalitarian past ought to be remembered and commemorated in a Canadian museum devoted to the history and abuse of human rights. What we object to is the dishonest manner in which the UCCLA and UCC have distorted historical accounts of the Holodomor while at the same time refusing to acknowledge the Ukrainian nationalist movement’s role in the Holocaust.
The Ukrainian famine, which constitutes one of Stalin’s great crimes and one of Europe’s most devastating tragedies, deserves a place in any venue dedicated to commemorating and understanding the violation of human rights. Yet the way the UCC treats the Holodomor is problematic. All demographic studies place the number of famine deaths in Soviet Ukraine in the range of 2.6 to 3.9 million. This is, in itself, a grievous toll. Nonetheless, the UCC has, at times, inflated the number of victims to seven or even ten million. The implication is obvious: seven or ten million is more than six million; the Holodomor deserves more attention than the Holocaust. Such a manipulative attempt to exploit human suffering is reprehensible and should not be acceptable to the Canadian public.
We are also troubled by the attitude of the UCCLA and UCC toward the OUN, the UPA, and the 14th Grenadier Division of the Waffen SS “Galicia” (1st Ukrainian). OUN stands for the Organization of Ukrainian Nationalists. UPA is the Ukrainian abbreviation for the Ukrainian Insurgent Army, the armed branch of the OUN. The Galicia Division, a military unit that was primarily involved in counterinsurgency activities, was established by the Germans in 1943. Tens of thousands of Ukrainians who belonged to these formations perished while resisting the ruthless imposition of Soviet power at the end of the war. Today many Ukrainians revere the members of these organizations as the champions of an oppressed people. In February 2010, the UCC called on the Canadian government “to make changes to Canada’s War Veterans Allowance Act by expanding eligibility to include designated resistance groups such as OUN-UPA.” Last Remembrance Day, the UCC asked Ukrainian Canadians to honour veterans who belonged to OUN, UPA, and the Galicia Division.
In their calls to honour the members of these organizations as veterans, what the UCCLA and the UCC do not fully acknowledge is that all three groups have been implicated in violence against civilians on a massive scale. Significant historical research indicates the political responsibility of the OUN in anti-Jewish violence in the summer of 1941.
Emerging research also demonstrates that many former policemen who aided the Nazis in genocidal operations subsequently joined the UPA, created in early 1943. Moreover, the UPA murdered tens of thousands of civilian Poles in the western province of Volhynia to undercut the ability of postwar Poland to make claims on the area. The Galicia Division was also involved in anti-civilian military actions, although mainly outside of Ukraine.
By pointing out the historical record of the OUN, UPA, and the Galicia Division, we do not mean to suggest some sort of collective responsibility for genocide on the part of all the men and women who served in them, and certainly not on the part of all Ukrainians. Nevertheless, in an age when the mass murder of civilians is regarded as a crime against humanity, the mixed record of these organizations has to be openly debated, particularly when the significance of the Holocaust is being questioned in a public campaign pertaining to a fair representation of the history of human rights.
We therefore assert that since the UCCLA and UCC have not understood that confronting the historical record openly and honestly is preferable to manipulative falsehood, have engaged in a competition of suffering, and have failed to acknowledge both the vices and the virtues of the nationalist movement, they ought to stay out of a debate about the Canadian Museum of Human Rights.
Born and raised in and around Toronto, Dan Lett came to Winnipeg in 1986, less than a year out of journalism school with a lifelong dream to be a newspaper reporter.