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Fighting residential school denialism

This past week the Assembly of First Nations expressed deep disappointment and outrage after the Senate rejected an amendment to bill C-9 (the Combatting Hate Act) that would have rendered residential school denialism a punishable crime.

For those who don’t know about the Combatting Hate Act, proposed by the governing federal Liberal party, the bill is intended to address the rising amount of hate crimes, hate speech, and intimidation of vulnerable communities.

For a bill that seeks to reduce conflict, it sure has created a lot of it.

Among other things, it seeks to define what “hate speech” is, make it a crime to interfere with a group’s ability to access places of worship, schools, daycares, seniors’ residences, and community centers and prohibit the public display of certain symbols associated with hate against an identifiable group (such as a Nazi insignia).

A few days ago, Nunavut Senator Nancy Karetak-Lindell put forward an amendment to the bill to make it a crime when anyone is found to be “willfully promoting hatred” against Indigenous peoples by condoning, denying or downplaying the residential school system.

In a vote of 32-41, the amendment was rejected.

The bill, however, did pass and is now on the way to becoming Canadian law.

That law just won’t include residential school denialism.

Residential school denialism is not the denial of the existence of residential schools but “the rejection or misrepresentation of basic facts about residential schooling to undermine truth and reconciliation efforts . . . in ways that ultimately protect the status quo as well as guilty parties.”

Those who disseminate residential school denialism claim they have a right to free speech. What if, though, this “free speech” is predicated on misinformation, built on ideas lacking any legitimate research, and preys on the ignorance of those who were taught very little — if anything — about Indigenous peoples?

Then it’s something else.

Full disclosure: I have lots of thoughts on residential school denialism.

I have spoken, and given many interviews on residential school denialism.

My University of Manitoba colleague Sean Carleton and I have even co-edited a book of essays coming out in September called Truth Before Reconciliation: Confronting Residential School Denialism featuring more than a dozen residential school survivors, researchers and academics.

In case it isn’t obvious by this point, the issue is not whether residential school denialism is wrong but whether it should be criminalized. Many Canadians think it should be.

The majority of Canadian senators don’t agree.

There is much precedence in criminalizing hate speech in Canada, though. In 1970, the federal government amended the Criminal Code of Canada to include provisions that made publicly inciting hatred and willfully promoting hatred against identifiable groups an indictable offence.

Since this time, certain groups, such as LGBTQ2S+ peoples, have received important protections.

So have Jewish people, who Prime Minister Mark Carney has vowed to protect and even created a national council to advise the government on how to deal with anti-semitism.

As the prime minister has said, bill C-9 will criminalize expressions of prejudice or bias against Jewish individuals, communities or institutions and stop the scourge of anti-semitic violence, vandalism, harassment and intimidation that infects Canadian society.

The problem is, though, you can’t simply decide one marginalized group gets protection from hate while others — especially those who receive as much, if not more — do not.

To do so is to embolden the kind of divisions and conflicts that bill C-9 seeks to stop.

 

Niigaan Sinclair, Columnist

 

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FOUR STORIES ON TURTLE ISLAND

1. It’s the time of Pride and so it is also time to consider the innate and intricate intersections between the LGBTQ2S+ and Indigenous communities.

Here is a great site at the Canadian Museum of History where you can see Anishinaabe filmmaker Debbie Mishibinijima’s work on the subject.

Love and life are some of the most important teachings Indigenous queer people carry and share with the universe.

People attend the Pride parade in downtown Winnipeg on Sunday. (John Woods / Free Press)

People attend the Pride parade in downtown Winnipeg on Sunday. (John Woods / Free Press)


2. New research published by First Nations and Métis scholars and authors affiliated with the Canadian Climate Institute and the Centre for Indigenous Environmental Resources (CIER) are profiling Indigenous expertise and solutions for climate change.

If you want a great read, check out the section on the dynamic and essential knowledge in historic Métis harvesting practices.


3. This past week featured the 26th annual ImagineNative film festival in Toronto, featuring the newest in Indigenous storytelling on film, television and other media forms.

The big winner at the festival was the mythic gothic horror film Mārama, a story about a young woman named Mary (played by Ariāna Osborne) who travels from Aoteoroa, New Zealand, to North Yorkshire in Victorian England after receiving a letter suggesting the trek will unlock the mystery of what happened to her biological family.

If you missed the many offerings of the festival, you can still stream films for a fee and check out the previews of films off their website.


4. Did you know Native American Jim Thorpe was chosen in 1950 as the greatest American football player and the greatest athlete of the first half of the twentieth century by U.S. sportswriters and broadcasters?

Born on May 28, 1887, and dying in 1953, Thorpe was a citizen of the Sac and Fox Nation who excelled in track and field, American football, baseball and basketball, but some of his most incredible achievements were during the Olympics.

At the 1912 Stockholm Olympics, Thorpe won gold medals in the pentathlon and decathlon, with King Gustav V famously calling him “the greatest athlete in the world.”

However, the International Olympic Committee (IOC) stripped his medals after discovering he had played semi-pro baseball.

Following decades of advocacy, the IOC restored his records in 1982 and officially reinstated him as the sole winner of both events in 2022.

IN PICTURES

Kaydence Morgado Thomas, who was raised in Winnipeg with family ties to Norway House Cree Nation, graduated from the University of Manitoba's faculty of nursing through the Pathway to Indigenous Nursing Education Program on June 1. She will be working at the Health Sciences Centre starting July 15 while working casually at the Percy E. Moore Hospital which serves Peguis First Nation. (Brook Jones / Free Press)

Kaydence Morgado Thomas, who was raised in Winnipeg with family ties to Norway House Cree Nation, graduated from the University of Manitoba’s faculty of nursing through the Pathway to Indigenous Nursing Education Program on June 1. She will be working at the Health Sciences Centre starting July 15 while working casually at the Percy E. Moore Hospital which serves Peguis First Nation. (Brook Jones / Free Press)

RECONCILI-ACTION OF THE WEEK

Every week I highlight an action, moment, or milestone forwarding reconciliation, illustrating how far Canada has come — and how far the country has yet to go.

The reconciliaction of the week is everyone who celebrated Blue Jean Jacket Day on June 6.

This is the day that advocates and family members wear blue jackets and pins in an effort to draw attention to the disproportionate rate of violence against Indigenous men, boys, and two-spirit people.

Started in Edmonton in 2023, local advocates are now trying to make Blue Jean Jacket Day a national event; this year’s event featured a walk and demonstration at The Forks.

People are now getting on board throughout the province; here is a great site created by our colleagues at Red River College Polytechnic on the history and purpose of Blue Jacket Day.

Statistically, Indigenous males represent the majority of Indigenous homicide victims and are murdered at rates roughly seven times higher than non-Indigenous men and more than three times higher than Indigenous women.

 
 

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Gabrielle Piché:

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Tiago Resko:

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Dan Gelston, The Associated Press:

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