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The vitality of Indigenous languages

Yesterday was National Indigenous Languages Day in Canada — a day first recognized in 1993 that honors the resilience, revitalization and importance of Indigenous languages.

There are over 70 distinct First Nations, Inuit and Métis languages in this country; they are embodied through dynamic oral and written traditions and are essential to maintaining and nurturing Indigenous cultures, identities and knowledges.

Cree, Ojibwa and Inuktitut are the most commonly used Indigenous languages.

At the same time, Indigenous language use is dwindling every single day, with every single Indigenous language classified as “endangered,” and some with only a few speakers left.

Based on the 2021 Census, approximately 237,420 Indigenous people in Canada (13.1 per cent) can converse in an Indigenous language, marking a 4.3 per cent decline since 2016 and the first such drop in 30 years.

Indigenous-language revitalization is one of the most important efforts by Indigenous cultural advocates and activists today, with technology quickly becoming an essential part of saving Indigenous languages.

Google, for example, has introduced translation services for some Indigenous languages.

And check out how our colleagues at APTN are doing their part, expanding their use of YouTube to preserve and present Indigenous language programming.

With this, there should be little surprise that more and more advocates are turning to artificial intelligence (AI) in the effort to save Indigenous languages. In this country, AI advocates are using it, for example, to help young people learn Inuktitut.

Experts warn, however, materials developed for Indigenous languages through AI rather than via community involvement often produce poor accuracy or, in some cases, fake words, such as in these children’s books.

Then there is the “extractive” nature of AI, which draws upon Indigenous knowledge on electronic platforms without any consent from Indigenous peoples themselves.

In some cases, the increased use of AI is even becoming harmful in the misrepresentation of Indigenous languages, cultures and people, so everyone should “be wary.”

Still, I hope everyone uses this week to think about the vitality of Indigenous languages, and here are a few ways to say “thank you” in the many Indigenous languages spoken here in Manitoba:

  • Nēhiyawēwin (Cree): Kinanāskomitin
  • Anishinaabemowin: Miigwech
  • Anisinew (Oji-Cree): Miigwech
  • Michif: Marsee
  • Dakota: Pidamaya
  • Lakota: Philámayaye
  • Nakota: Îsnîyes
  • Inuktitut (Eastern): Nakurmiik / Qujannamiik
  • Inuinnaqtun (Western Inuktut): Quana / Quanaqquittit (to one person)
  • Dene Kǝdǝ́ / Dene Zhatıé: Máhsı
  • Dëne Sųłıné: Mársı

 

 

 

Niigaan Sinclair, Columnist

 

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FIVE STORIES ON TURTLE ISLAND

1. There continues to be fallout fromCBC’s bombshell report revealing the RCMP spied on Indigenous leaders and infiltrated organizations with informants from the 1960s to the 1980s. I’ve been on record saying this discovery undermines the entire country as a whole.

This week, the family of renowned Indigenous leader and former national chief of the National Indian Brotherhood (the forerunner to the Assembly of First Nations), George Manuel, spoke out, demanding “RCMP informers” who “betrayed” the organizations they claimed to work for expose themselves.

This story will reverberate for years and validates what many Indigenous leaders have suspected of federal authorities from the past and into today.

An inquiry, which AFN National Chief Cindy Woodhouse-Nepinak called for this week, appears to be the only way to find objective answers and build any trust between First Nations and the federal government.


2. This week, the Canadian Human Rights Tribunal (CHRT) approved a $5.8-billion First Nations child-welfare deal between the federal government and First Nations in Ontario, ending a portion of a decades-long discrimination case surrounding how systemic poverty and racism have led to Indigenous children ending up in the child-welfare system.

In October 2024, First Nations chiefs at the Assembly of First Nations rejected a proposed $47.8-billion, 10-year federal deal aimed at reforming on-reserve child welfare, arguing the deal lacked proper consultation, fell short of eliminating discrimination and didn’t provide enough long-term security. This resulted in chiefs in Ontario negotiating their own deal a few months later.

In 2016, the tribunal ruled the federal government “willfully and recklessly” discriminated against First Nations children on reserve who are in the child-welfare system by knowingly underfunding programs meant to help them. The tribunal ordered Canada to end its discrimination by making a deal with First Nation communities.

Now that First Nations in Ontario have come to an agreement, though, when will First Nations in the other nine provinces and three territories begin their negotiations?


3. A pretty fascinating court case began this week as a First Nations man is suing the attorney general of Manitoba over the fact that his house arrest impinges on his right to freedom of religion under Canada’s Charter because it does not allow him to participate in ceremonies, engage with medicines such as smudging and be on the land.

Ernest Hart, who has a history of addiction but is now sober, was found guilty of arson, assault, mischief, and theft under $5,000 and is not allowed to leave his apartment for nine months. He says having access to his traditional spirituality is essential for him to lead a better life.

In Canada, incarcerated individuals retain their fundamental freedom of religion, as protected under Section 2(a) of the Canadian Charter of Rights and Freedoms, provided religious practices do not compromise prison safety, security or the rights of others.


4. The federal NDP leadership contest is over, with Avi Lewis winning in a resounding first-ballot victory, but another leadership candidate made quite an impression on the party faithful: First Nations politician and health and social work advocate Tanille Johnston.

Johnston, a member of the We Wai Kai First Nation and councillor for Campbell River City in British Columbia, told APTN news that working with Indigenous communities and courting Indigenous voters should be a central focus for rebuilding the party.

In one of his first acts as federal NDP leader, Lewis held a very public meeting with Manitoba Premier Wab Kinew, in which he said he has a “lot to learn” from Kinew.

Also notable is that Lewis named Winnipeg Centre MP and well-known Indigenous leader Leah Gazan (who also endorsed his leadership bid) to his leadership team.


5. Anyone who has been to Canada’s north knows that food insecurity — the ability for a community to have enough food to feed itself sustainably and without financial or social debilitation — is a critical issue.

For months (and in the wake of ongoing protests) the federal government has been reviewing the Nutrition North Canada program, the federal program introduced in April 2011 intended to improve access to perishable, nutritious foods by subsidizing northern retailers by way of price reductions at the point of purchase.

Currently 124 isolated northern communities in Yukon, the Northwest Territories, Nunavut, Alberta, Saskatchewan, Manitoba, Ontario, Quebec and Newfoundland and Labrador benefit from the federal government’s Nutrition North Canada program. The program provides grants to fund Indigenous-led projects that focus on food security and access.

This week, Canada’s federal government announced $2 million to focus on nine Indigenous-led, food-insecurity research projects primarily in Nunavut and the Northwest Territories.

 

IN PICTURES

An Aboriginal man blows a didgeridoo at the start of the closing ceremony ahead of the Women's Asian Cup soccer final between Japan and Australia in Sydney on Saturday. (Mark Baker / The Associated Press)

An Aboriginal man blows a didgeridoo at the start of the closing ceremony ahead of the Women’s Asian Cup soccer final between Japan and Australia in Sydney on Saturday. (Mark Baker / The Associated Press)

RECONCILI-ACTION OF THE WEEK

Every week I highlight an action, moment, or milestone forwarding reconciliation, illustrating how far Canada has come — and how far the country has yet to go.

This week’s reconcili-action of the week is a personal one and a HUGE congrats and AHO! to the team right here in Treaty One who this week unveiled their work on Ishkodens, the new online dictionary for Northwesten Ontario and Manitoba Anishinaabemowin speakers and students.

“Ishkodens,” the new online dictionary for Northwesten Ontario and Manitoba Anishinaabemowin speakers and students is announced at the conference. (Supplied photo)

“Ishkodens,” the new online dictionary for Northwesten Ontario and Manitoba Anishinaabemowin speakers and students is announced at the conference. (Supplied photo)

At the Anishinaabemowin Teg language conference in Ontario this past week, Anishinaabe language teachers and advocates Aandeg Muldrew, Brandon Gaudette, and my two sisters, Dené Sinclair and Gazheek Morrisseau-Sinclair, unveiled the project to attendees and showed the beautiful distinctiveness of the Ojibwa spoken in this territory and how members of the public can see it soon.

From left: Brandon Gaudette, Dené Sinclair, Gazheek Morrisseau-Sinclair, Aandeg Muldrew (Supplied photo)

From left: Brandon Gaudette, Dené Sinclair, Gazheek Morrisseau-Sinclair, Aandeg Muldrew (Supplied photo)

Up to this point, people in Manitoba have had to rely primarily on Ojibwa resources spoken in Minnesota, which is a different dialect from the Anishinaabemowin spoken here.

Nishin! Congratulations!

 

 
 

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