A Hitler youth knife with a swastika on its handle. An application form for the Schutzstaffel (SS), a Nazi organization responsible for carrying out the Final Solution, signed the day after the Second World War began. A 1937 book depicting the "perfect Aryan town."
These are among the items up for sale in Stonewall this weekend at McSherry’s Auction House, a spot frequented by collectors of many stripes. Also for sale Saturday will be typewriters, lamps, and snow shoes, but the 80-item lot of Nazi paraphernalia stands out in particular.
Stuart McSherry, who runs about 80 auctions per year, didn’t necessarily understand the context of the lot at first. He signed an agreement with a seller looking to let go of a few pieces from his collection of militaria. The collector gave a few brief descriptions of the items — which also include a photograph of Nazi war criminal Julius Streicher, the publisher of the wartime Der Stürmer anti-Semitic newspaper and an executee following the trials at Nuremberg in 1946.
"The product is just a product to me," McSherry initially told the Free Press. "I never stopped to think about it."
But in a time of emboldened anti-Semitism — mass murder at a synagogue in Pittsburgh, a fatal shooting at a Jewish supermarket in New Jersey, and a former Canadian reservist from Manitoba standing trial for his alleged involvement in a neo-Nazi organization — is the product more than a widget to be sold?
Since the end of the Second World War, Nazi memorabilia has become a common collectable. Some items popping up for sale were brought back by returning soldiers, to remember what they’ve defeated; the seller in Stonewall is the son of a Second World War soldier, McSherry said.
Over time, certain objects started commanding enormous prices: Hitler’s personalized telephone, scoured from his Berlin bunker, nabbed $243,000 in 2017; prices for Nazi paraphernalia have gone up recently, said Terry Kovel, an American antiques expert.
Sometimes, buyers of these super-rare items are Jewish, as was the case with the $245,000 purchase of Auschwitz doctor Josef Mengele's diaries by a modern Orthodox doctor, who intended to loan them to Yad Vashem, the Holocaust memorial museum in Israel. Other times, a historical society or museum makes the winning bid. But by definition of an open auction, anyone can take a lot home.
"I think there certainly is a risk when material like this is put up for public sale," said Jeremy Maron, the curator of Holocaust and genocide content at the Canadian Museum for Human Rights. "Historians could bid on this, but so could extremists building up a shrine to the Nazis or for the use of spreading extremist ideology."
Belle Jarniewski, the director of the Freeman Family Foundation Holocaust Education Centre, called the auction lot "very worrisome."
Any of the items have the potential to be used to spread hateful rhetoric or to distort the Holocaust’s impact, she said
In both the education centre and the CMHR, display items are accompanied by explanations and educational material, Jarniewski said; it can’t be assumed the same context will be available in someone’s living room or basement.
The Friends of Simon Wiesenthal Centre, based in Toronto, has called for the immediate removal of the memorabilia from the auction.
"These items are associated with the Nazi regime that murdered 6 million Jewish people and millions more," the centre’s president Avi Benlolo said Thursday. "The swastika remains a symbol of hate that is often used today by neo-Nazis to spread hate propaganda."
Cara Zwibel, director of the Canadian Civil Liberties Association’s fundamental freedoms program, said despite any opposition, it's most likely not illegal to sell the paraphernalia in Canada.
Kjell Anderson, the director of the University of Manitoba’s master of human rights program, said Canadian hate speech law boils down to intent, pointing to sections 318, 319 and 320 of the Criminal Code. "There’s nothing illegal about having an auction like that per se," he said.
Corey Shefman, a lawyer with OKT LLP in Ontario who specializes in aboriginal rights and human rights, said the questions surrounding the sale of the paraphernalia aren’t so much legal as logical and ethical.
"The question is who is selling them and who is buying them," he said.
The same question is dogging sellers much larger than McSherry. Earlier this week, the Auschwitz Memorial and the Holocaust Educational Trust called on Amazon to stop selling books by Streicher, including the Poisoned Mushroom, a parable depicting Jewish people as evil; the book has since been removed.
At first, McSherry said he hadn’t considered what these items represented. "I’m just selling a part of history," he said. "Have we sold Nazi stuff before? A little here, a little there."
But once given more context surrounding the items up for sale, McSherry says he reached out to the seller to see whether he’d remove from the lot the book depicting a "perfect Aryan town." And when he learned more about Streicher, who appears in a photograph for sale, he said he’d discuss removing it as well.
"The involvement of the people (these items) affect might have been overlooked," he admitted.
McSherry said the auction has been scheduled, and he doesn’t plan on cancelling it due to an obligation to the seller, who hadn't gotten back with a response to McSherry at press time. But when asked whether he’d think twice about auctioning paraphernalia such as the items listed, McSherry said he would.
"I’d strongly consider in the future not selling," he said.
Ben Waldman covers a little bit of everything for the Free Press.
Your support has enabled us to provide free access to stories about COVID-19 because we believe everyone deserves trusted and critical information during the pandemic.
Our readership has contributed additional funding to give Free Press online subscriptions to those that can’t afford one in these extraordinary times — giving new readers the opportunity to see beyond the headlines and connect with other stories about their community.
To those who have made donations, thank you.
To those able to give and share our journalism with others, please Pay it Forward.
The Free Press has shared COVID-19 stories free of charge because we believe everyone deserves access to trusted and critical information during the pandemic.
While we stand by this decision, it has undoubtedly affected our bottom line.
After nearly 150 years of reporting on our city, we don’t want to stop any time soon. With your support, we’ll be able to forge ahead with our journalistic mission.
If you believe in an independent, transparent, and democratic press, please consider subscribing today.
We understand that some readers cannot afford a subscription during these difficult times and invite them to apply for a free digital subscription through our Pay it Forward program.
Updated on Friday, February 28, 2020 at 9:38 AM CST: Corrects spelling
12:01 PM: Corrects spelling error.