Province’s mine assessment ‘shoddy,’ environmental group says

A group that opposed a sand mine ultimately nixed by the NDP government says the environmental assessment of an open pit mine that has been approved near Hollow Water First Nation is “shoddy.”

Sirop d’érable, le trésor de Saint-Pierre-Jolys

L’incontournable Festival du Temps des sucres se prépare à revenir au village de Saint-Pierre-Jolys les 5 et 6 avril. Prenant place dans la Cabane à sucre, une extension du musée, les visiteurs pourront festoyer et célébrer ce fameux sirop local aux teintes ambrées.

Le temps se fait plus doux dans le village de Saint-Pierre-Jolys où les récoltes de sirop d’érable ont doucement commencé depuis la semaine du 17 mars.

En effet, des gelées la nuit combinées à des températures plus élevées le jour créent les conditions propices à la saison des récoltes. Ce type de météo permet d’exercer une pression à l’intérieur de l’arbre favorisant ensuite l’écoulement de “l’eau sucrée” comme aime l’appeler Roland Gagné, le gérant de la Cabane à sucre du village.

“Grâce à Mère Nature, l’eau remonte des racines jusqu’en haut de l’arbre. Ça permet de nettoyer les veines de l’érable et ensuite le liquide s’écoule.”

Locally produced renewable energy is the right call

At the start of Premier Wab Kinew’s government’s mandate, it signalled it would work to get Manitoba to a net-zero electricity grid by 2035. With 99 per cent of the province’s electricity already emissions-free, it is a small, but important gap to bridge.

‘A divine feeling’: Mosque becomes a reality for Morden’s Muslim families

There’s a new place of worship in Morden — the city’s first mosque.

Operated by the Pembina Valley Islamic Society, the mosque is located in an 1,800-square-foot former commercial space in a downtown strip mall on North Railway Street.

Approval for the mosque, called a masjid in Arabic, was granted by Morden city council on Dec. 23.

The mosque, which will serve about 150 Muslim families in the area, joins 17 other places of worship, all of them Christian, in the city of nearly 10,000 people.

Slow fashion houses embrace made-to-order to reduce waste

TORONTO - On occasion, fashion designer and clothier Katelyn Woodburn is accused of running a scam.

When a customer makes a purchase without reading the "about" section on her website or following her on social media, they might send an email a week or two later saying something like: "Where's my order? It hasn't even shipped yet? What's going on?" Woodburn recounted from her Vancouver studio.

"Which is a totally reasonable response," she added. Consumers are conditioned to expect instant gratification when it comes to clothes shopping, but that's not really how Woodburn does things.

"I'll say, 'Oh, your shirt is being cut out. We're going to sew it tomorrow.' I tell them the whole process of what's happening. And 100 per cent of the time, I get a response going, 'Oh my gosh, I didn't even realize. This is so cool, no rush at all.'"

Lacina Dembélé: le chemin vers son identité

Arrivé à l’âge de quatre ans au Canada, après une étape par le Québec, Lacina Dembélé pose ses valises au Manitoba. Son chemin se passe sans accroc jusqu’à un retour dans son pays d’origine, la Côte d’Ivoire, qui bouscule sa vie et son identité.

C’est une histoire de famille qui a amené Lacina Dembélé au Canada en premier lieu. “J’ai grandi dans le petit village de Kolia, à environ sept heures de route d’Abidjan. Mes parents étaient séparés. Après quelques années auprès de ma grand-mère paternelle, j’ai déménagé chez ma tante à Abidjan pendant une année.

“Mon père était déjà au Canada parce qu’il avait fui le pays en raison de l’instabilité politique. Il m’a donc sponsorisé pour que je puisse le rejoindre.”

Les souvenirs de Lacina Dembélé de son enfance sont heureux. “C’était une nouvelle aventure pour moi. Je vivais mon premier hiver, j’ai des photos de moi avec ma première combinaison d’hiver avec un pantalon vert et un blouson bleu. Impossible de me perdre dans la neige. Quand je pense à mon enfance, j’étais tout le temps content parce qu’il y avait toujours quelque chose de nouveau.”

Rupert’s Land inhabitants blindsided by Canada’s purchase of their homeland in 1869

When the Hudson’s Bay Company (HBC) reached an agreement to sell Rupert’s Land to Canada in the spring of 1869, it came as a complete surprise to the people living in what is today Western Canada. They were neither consulted on the proposed annexation nor given any details about how it would affect their lives.

Nova Scotia group wants a court to declare a First Nation’s lobster fishery illegal

HALIFAX - A commercial lobster fishing group in southwestern Nova Scotia is seeking a court to have a lobster fishery run by a First Nations community declared illegal.

The United Fisheries Conservation Alliance says it also wants the court to define the scope and limits that should apply to a fishery operated by the Sipekne’katik First Nation in St. Mary’s Bay.

The group’s lawyer, Michel Samson, says a notice of action was filed Thursday with the Nova Scotia Supreme Court.

Samson says the alliance is suing because a separate court case — filed by Sipekne’katik First Nation against the federal and Nova Scotia governments — was paused in order to mediate a resolution.

36 jours en mer : récit des naufragés qui ont survécu aux hallucinations, à la soif et au désespoir

FASS BOYE, Senegal (AP) — Un mois s’est écoulé lorsque les quatre premiers hommes ont décidé de sauter.

D’innombrables cargos sont passés à côté d’eux, pourtant personne n’est venu à leur secours. Ils n’avaient plus de carburant. La faim et la soif étaient insoutenables. Des dizaines de personnes sont déjà mortes, dont le capitaine.

Le voyage de Fass Boye, petit village de pêche sénégalaise en difficulté économique, jusqu’aux îles Canaries en Espagne, porte d’entrée de l’Union européenne où ils espéraient trouver du travail, était censé durer une semaine. Mais plus d’un mois plus tard, le bateau en bois transportant 101 hommes et garçons s’éloignait de plus en plus de la destination prévue.

Aucune terre n’est en vue. Pourtant, les quatre hommes croient, ou hallucinent, qu’ils peuvent nager jusqu’au rivage. Rester sur le bateau «maudit», pensaient-ils, était une condamnation à mort. Ils ont ramassé des récipients d’eau vides et des planches de bois, tout ce qui pouvait les aider à flotter.

As elites arrive in Davos, conspiracy theories thrive online

NEW YORK (AP) — When some of the world’s wealthiest and most influential figures gathered at the World Economic Forum’s annual meeting last year, sessions on climate change drew high-level discussions on topics such as carbon financing and sustainable food systems.

But an entirely different narrative played out on the internet, where social media users claimed leaders wanted to force the population to eat insects instead of meat in the name of saving the environment.

The annual event in the Swiss ski resort town of Davos, which opens Monday, has increasingly become a target of bizarre claims from a growing chorus of commentators who believe the forum involves a group of elites manipulating global events for their own benefit. Experts say what was once a conspiracy theory found in the internet’s underbelly has now hit the mainstream.

“This isn’t a conspiracy that is playing out on the extreme fringes,” said Alex Friedfeld, a researcher with the Anti-Defamation League who studies anti-government extremism. “We’re seeing it on mainstream social media platforms being shared by regular Americans. We were seeing it being spread by mainstream media figures right on their prime time news, on their nightly networks.”

Feds to return parliamentary find to Algonquins

The Conservative Party of Canada must embrace rapid change to its methods of platform development, leadership and candidate selection, while pushing back on efforts to radicalize the party.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Ogopogo copyright given to B.C. Indigenous nations

VERNON, B.C. - The legal rights to the legendary creature in a British Columbia lake have been transferred to an alliance of Indigenous nations who say the Ogopogo has always been part of their spiritual teachings.

Council members in the Okanagan city of Vernon voted unanimously to transfer the Ogopogo copyright it has held for 65 years to the eight-member Okanagan Nation Alliance.

Ogopogo means spirit of the lake in the alliance's Syilx language.

"It just makes sense," Vernon Mayor Victor Cumming said in an interview. "The story comes from the Okanagan Syilx people and it makes sense for them to hold the copyright and not the City of Vernon."

A novel to weave Filipino roots into her sons’ future

In Primrose Madayag Knazan’s first novel, food is the gateway to a fuller understanding of self. It’s a narrative arc that’s played out many times in real life for the Winnipeg playwright.

Lessons in Fusion follows 16-year-old food blogger Sarah as she embarks on a virtual cooking competition that pushes her to explore her Filipino heritage. It’s an eye-opening journey for the main character, who was raised emphatically Jewish.

Like Sarah, Madayag Knazan is Jewish and also re-connected with her Filipino roots later in life.

“I grew up at a time when my parents were basically told, ‘You can’t speak Filipino to your daughter anymore because she’s not going to be smart, she’s not going to succeed’,” says Madayag Knazan, whose family immigrated to Winnipeg from the Philippines in 1974. “I lost that tie to my culture and I’ve been fighting to get that back since then.”

City’s oldest halal shop a community cornerstone

To step into Manitoba’s longest-running halal store is to feel all your senses go off at once.

Colourful spices lining the shelves, hookahs of every size and variety, signage above each aisle in English and Arabic, the smell of warm samosas. On a small television a video of Muslim worshippers in Mecca with prayers overlaid plays, above one of the store’s tightly-packed lanes.

At the heart of it all, 70-year-old owner Yusuf Abdulrehman is somehow the most vibrant aspect of the store.

Seemingly unable to stop moving, he paces through the aisles of the Halal Meat Centre, located at 206 Maryland St., fixing products just so, talking to suppliers on speaker phone, but always stopping to greet customers, many he knows by name. It’s no wonder that many in Winnipeg’s Muslim community fondly refer to the store as simply “Yusuf’s.”

Biking to the Viking (statue) a great way to burn off tasty local treats

GIMLI — There are many things I enjoy about travel: learning about different cultures, seeing historic sites, experiencing varieties of natural beauty and meeting people from around the world, to list just a few.

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Renewed museum showcases history of former municipality with wealth of artifacts

Writer Brenda Suderman continues her tour of Winnipeg’s community museums with a stop at St. Vital Museum, 600 St. Mary’s Rd., operated since 1985 by the St. Vital Historical Society. Closed during the past 18 months due to the global pandemic, the doors to this former historic firehall, police station and municipal office are open 10 a.m. to 4 p.m. every Saturday. Call 204-255-2864 for more information. Admission is free but donations are welcome.

• • •

An onstage curiosity for years, Jimmy Moore’s shovel fiddle now attracts interest without a string plucked or a note played.

“He was very creative,” recalled daughter Myrna Moore of the former St. Vital resident of Métis heritage who died in 1991.

Lake Winnipeg loaded with hidden treasures

“Let’s walk to a Lake Winnipeg island!” I exclaimed to Margie. “Forget about Mont-Saint-Michel over in France!”

Folks usually boat or wade the kilometer to Manitoba’s Elk Island but, with low water, I heard you can walk on a mostly dry sandbar.

Elk Island is a nine square-kilometer provincial park west of broad Traverse Bay and north of Sandy Bay, least known of Lake Winnipeg’s east-side beach communities. The Cree name is Misse Ministik, meaning big island. The park is designated for natural wilderness with no development, amenities or, apparently, elk.

We first found Sandy Bay last year, surprisingly discovering two red tractors with trailers - sitting in the lake. Are farmers prepping for the next flood? Growing watermelons?

At 50, the WAG is embracing a spirit of reconciliation and reinvention

Paintings by Vincent Van Gogh and Group of Seven artists such as L.L. FitzGerald were among the famous paintings on display when the Winnipeg Art Gallery opened its doors 50 years ago today.

Grand works all, but it was a few sculptures by Inuit artists that were also on display that caught the eye of Princess Margaret, who gave the gallery its grand unveiling on Sept. 25, 1971, during her royal visit to the city, the Free Press reported then.

Perhaps the princess was onto something. Half a century later, works by Indigenous artists are no longer mere curiosities that add variety to exhibitions showcasing the old masters.

Indigenous art at the WAG has become the showcase.

Shoal Lake 40 toasts clean water

SHOAL LAKE 40 FIRST NATION – As he raised his glass, Chief Vernon Redsky looked at the water and a memory came rushing back. It reminded him of when he was a kid, he said, and the water in Shoal Lake was crystal-clear like that, back when he and his friends would splash along the shore, drinking from the lake when they got thirsty.

So he thought about that as he clinked his glass against two others, and took a sip. A toast, to the first officially safe tap drinking water in Shoal Lake 40: on Wednesday, after 24 years, the Treaty Three First Nation’s boil water advisory officially ended.

“It’s surreal to be at this moment,” Redsky said at a ceremony to celebrate the achievement, as well as the opening of the community’s new school.

One day earlier, a government official in Kenora, Ont., had officially approved the latest test results from Shoal Lake 40’s new water treatment plant, which started pumping this summer. That night, Redsky couldn’t sleep; he called a former chief to talk about the long road they had travelled to get to this point.