Arts & Life
Canstar Community News
Those staging demonstrations across Canada in solidarity with Wet’suwet’en hereditary chiefs in opposition to a natural gas pipeline in British Columbia should at least be honest about what they’re protesting.
So far, they haven’t had the guts to do so.
If those blocking rail lines and roadways, lighting fires and disrupting transit in major cities are doing so in support of the hereditary chiefs who are against the construction of Coastal GasLink’s pipeline, then they’re also opposing the 20 First Nations in the area that have signed off on the deal.
Yet, you won’t see any of the protesters with placards criticizing First Nations who have negotiated economic agreements with Coastal GasLink. That wouldn’t fit their narrative. They prefer instead to pretend that this is simply a David-and-Goliath battle between government and a large energy company on one side and an oppressed group of hereditary chiefs on the other. The issue is far more complex than that.
Anyone who’s paid attention to this issue knows by now there’s a jurisdictional conflict between hereditary chiefs and band councils along the B.C. coast. Hereditary chiefs have jurisdiction over their traditional land, which was never ceded to the Crown. That was confirmed in a 1997 Supreme Court of Canada ruling. Band councils, which draw their authority from the Indian Act, have jurisdiction over reserve land, but also claim to represent the broader interests of Indigenous communities in the area. The former say they were not properly consulted on the pipeline project. The latter signed economic agreements with the company that will bring jobs and economic opportunities to their communities.
Coastal GasLink consulted and negotiated in good faith with the band councils, but not with the hereditary chiefs, even though they should have. Hereditary chiefs say their proposals for an alternate pipeline route were ignored by the company. They also say the RCMP has no jurisdiction to enforce court injunctions on their traditional land.
It’s complicated. There are no clear villains or heroes in this story. Much of the information that has emerged in recent weeks is probably news to most Canadians. The hereditary chiefs are on sound moral and legal ground. But so are the chiefs and band councils who are looking out for the best interests of their people.
Protesters are taking sides in a jurisdictional conflict. They’re not just opposing Coastal GasLink, government or the RCMP. They’re opposing Indigenous communities that are proponents of the project.
Granted, governments should have worked out these jurisdictional issues with Indigenous communities long ago, probably through the signing of treaties. There’s plenty of blame to go around. Nevertheless, this is the mess that’s been left behind.
Standing up for the rights of one group of Indigenous people at the expense of another isn’t helpful (or honourable). It won’t solve anything. It’s no surprise that some Indigenous people from the affected area have said publicly that outsiders should mind their own business and stop protesting. The jurisdictional conflicts between hereditary chiefs (there isn’t agreement among them, either) and band councils is something they should work out on their own, without interference from others.
Many protesters probably aren’t aware they’ve taken sides in this dispute. Some probably believe this is a clear-cut case of government and Coastal GasLink trampling on the rights of Indigenous people, when it’s far more nuanced than that.
That doesn’t absolve them of their responsibility to be informed on the subject. If they’re not aware of the jurisdictional dispute, they should educate themselves. If they are aware of it and choose to protest anyway, they should be clear about what they’re opposing. They’re not just supporting the hereditary chiefs, they’re protesting a group of First Nations who believe the project will help pull their people out of poverty. By taking sides in the dispute, they want to deprive those communities of those economic benefits.
If that’s what they choose to protest, that’s fine; they can go ahead and do so (and be prepared to face arrest if their protests contravene court orders). But they should at least have the courage to stand up and be clear about what they’re opposing.
Tom has been covering Manitoba politics since the early 1990s and joined the Winnipeg Free Press news team in 2019.
Your support has enabled us to provide free access to stories about COVID-19 because we believe everyone deserves trusted and critical information during the pandemic.
Our readership has contributed additional funding to give Free Press online subscriptions to those that can’t afford one in these extraordinary times — giving new readers the opportunity to see beyond the headlines and connect with other stories about their community.
To those who have made donations, thank you.
To those able to give and share our journalism with others, please Pay it Forward.
The Free Press has shared COVID-19 stories free of charge because we believe everyone deserves access to trusted and critical information during the pandemic.
While we stand by this decision, it has undoubtedly affected our bottom line.
After nearly 150 years of reporting on our city, we don’t want to stop any time soon. With your support, we’ll be able to forge ahead with our journalistic mission.
If you believe in an independent, transparent, and democratic press, please consider subscribing today.
We understand that some readers cannot afford a subscription during these difficult times and invite them to apply for a free digital subscription through our Pay it Forward program.