Vehicle hits cyclist at downtown protest about woman fatally struck by police cruiser

A protest at Portage and Main Wednesday, to denounce the death of an Indigenous woman who was fatally struck by a police cruiser, was the scene of violence as officers stayed back from the intersection at the request of demonstrators.

The Winnipeg Police Service said officers “were strategically placed out of view” of the intersection, which had been shut down by about 100 people beginning during the noon hour. The rally was called to mark the death of Tammy Bateman, a homeless woman in her 30s who died after being struck by a police vehicle at the Fort Rouge Park riverside homeless encampment Monday night.

About 20 minutes after the protest began, a driver in a Chrysler New Yorker tried to drive north on Main Street at Portage Avenue, but was blocked by several protesters. The motorist drove through the blockade and struck a cyclist who was blocking the way. The bike was dragged by the vehicle.

Several protesters, who wore vests emblazoned with “Crazy Indians Brotherhood,” jumped on the vehicle and kicked its windshield. Another demonstrator jumped in the passenger side of the vehicle. As the male driver accelerated through the blockade, the protesters fell off and out of the car.

Coup d’oeil sur un jeune Métis engagé

Que disent nos jeunes de ces élections fédérales? Portrait de Beaudry Labossière, étudiant Franco-Métis qui suit la campagne de près.

Étudiant en relations internationales et en histoire, Beaudry Labossière mange et respire la politique. Il consomme des nouvelles sur les élections partout où il peut en trouver: dans des podcasts, à la radio, dans les journaux, à la télévision, sur les réseaux sociaux…

Mais malgré sa soif de contenu électoral, Beaudry a l’impression que les différents partis ne font pas grand-chose pour l’atteindre en tant que jeune électeur, même si les jeunes sont historiquement connus pour leur faible taux de participation.

Néanmoins, les questions qu’il examine de près font écho à la perspective d’une génération soucieuse de son avenir. “Pour moi, ce que je regarde majoritairement,” dit Beaudry Labossière, “c’est le prix de l’immobilier, le prix de la nourriture, la performance de l’économie, mais aussi des choses comme la réconciliation, la transition énergétique, l’environnement, les programmes de sécurité sociale, les soins dentaires et de la vue, etc.”

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Esports competitions motivating force for First Nations students, educators say

Esports clubs are allowing First Nations students to play against peers from other on-reserve schools without the costly and time-intensive trips required for basketball, hockey and other traditional extracurriculars.

For teacher Karl Hildebrandt, one of the many motivators to grow Manitoba’s online gaming community is giving youth in rural and remote areas more competitive opportunities to represent their schools.

“When you tell kids they can play video games at school, their eyes open and when you tell them you can compete against another school in the province, their mouths drop,” said Hildebrandt, director of rural and northern esports for the Manitoba School Esports Association.

A handful of members of the Manitoba First Nations School System, including Lake Manitoba, Brokenhead, Fox Lake, Roseau River and York Landing, have started developing cybersport programs. Some teachers have also started integrating online games into their everyday lessons.

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Riel, le lien entre les francos d’Amérique

Pour Jocelyn Jalette, bédéiste de Joliette, au Québec, pas besoin d’être métis, ou manitobain, ou encore francophone en milieu minoritaire pour apprécier le combat, le triomphe et la tragédie de Louis Riel. Et voici pourquoi.

Dans La République assassinée des Métis, la bande dessinée de Jocelyn Jalette qui vient tout juste d’être publiée aux Éditions du Phoenix (www.editionsduphoenix.com), des personnages fictifs côtoient Louis Riel et Gabriel Dumont, mais aussi les politiciens Louis-Hippolyte Lafontaine, Louis-Joseph Papineau et Honoré Mercier.

Une palette de personnages pour mieux placer la résistance des Métis dans un contexte francophone plus large, comme le souligne l’auteur de 47 ans :

“Les liens sont étroits entre la résistance des Métis, Louis Riel et les francophones du Québec. Surtout quand on se rappelle que la lutte pour assurer un statut d’égalité entre le français, l’anglais, et les cultures francophone et anglophone, c’est l’affaire de tous les francophones.”

Traversant le Canada en 20 chansons

De La Rochelle à la Colombie-Britannique en passant par l’Acadie, le Québec, l’Ontario et les Prairies, voici le voyage que proposera la chorale québécoise En Supplément’Air dans la Cathédrale de Saint-Boniface à l’occasion du 150e anniversaire de la Confédération canadienne, le 11 juillet.

Le Chœur En Supplément’Air a été fondé en 2015 par Carole Bellavance, la directrice artistique de la chorale. “Cette année, le chœur compte 300 choristes de toute la province du Québec. Tous les étés, nous organisons une tournée avec une quarantaine d’entre eux. Nous sommes partis le 3 juillet pour un premier concert à Ottawa, puis nous nous rendrons à North Bay, Sault Sainte-Marie, Thunder Bay. Nous terminerons à Winnipeg le 11 juillet,” Bellavance a dit.

C’est la première fois que le chœur se déplace aussi loin à l’ouest du Canada. “Avec notre spectacle Le périple de la chanson francophone en Haute-Amérique, nous voulons faire valoir l’histoire de la chanson francophone au Canada à travers le temps. Nous avons choisi des chansons de partout pour mettre en valeur les régions. Le propos se prête bien à la grande aventure de la francophonie canadienne. J’ai profité du 150e anniversaire de la Confédération pour faire vivre aux choristes les chansons francophones canadiennes, et pas seulement québécoises.”

Harmonisé et orchestré par François Couture, le spectacle met la culture francophone au premier plan. “La culture francophone a été apportée de l’Europe. Pour illustrer cela, notre première chanson s’intitule Je pars à l’autre bout du monde. Au début du spectacle, on se sent vraiment à La Rochelle. Ensuite, on arrive dans les Maritimes avec des chansons qui reflètent l’histoire de l’Acadie, puis du Québec, et le développement de l’Ontario. Nous suivons le trajet de la chanson francophone, d’est en ouest.”

‘Cette terre n’a fait aucun mal’

Le 3 mai, une caravane d’étudiants en architecture paysagiste de l’Université du Manitoba a été accueillie devant le bâtiment d’autogouvernement de la Nation Dakota de Sioux Valley. Ils ont présenté à un comité du conseil de bande leurs plans pour l’aménagement d’un centre de guérison sur les lieux de l’École industrielle indienne de Brandon.

L’École industrielle indienne de Brandon était un pensionnat autochtone où, de 1895 à 1972, des enfants autochtones étaient éduqués par divers ordres religieux selon la politique d’assimilation du gouvernement canadien. Le chef de la Nation Dakota de Sioux Valley, Vincent Tacan, indique qu’il y a grand nombre de survivants de l’ancien pensionnat dans sa Nation.

“Nous avons besoin de guérir. Nous sentons les effets intergénérationnels des pensionnats autochtones. Essayer d’aller de l’avant avant de guérir serait inutile.”

Le Sud-ouest du Manitoba n’a aucun centre de guérison avec un environnement approprié aux cultures autochtones. Le chef Tacan note que les membres de sa Nation en besoin de traitement doivent se rendre à Regina, ou encore en Alberta.

Oka at 25, lessons in reconciliation

It's been a generation since July 11, 1990, when a SWAT team piled out of a truck and advanced against a small Mohawk protest on a dirt road in the pine forest outside the Quebec village of Oka. What followed was a 78-day armed siege -- the most violent and consequential clash between indigenous people and the Canadian state in modern times.

What has changed during the past 25 years? What hasn't? And why has there not been another Oka despite repeated warnings about indigenous unrest across the country?

The crisis was sparked by a proposed golf course expansion and condo development that would have turned a Mohawk cemetery at Kanesatake into a parking lot. It represented something much bigger -- a history of inequality and a society divided by race and seething with anger.

The images were jarring. Tanks rolled through quiet communities, white rioters burned effigies of Mohawk warriors, cars carrying Mohawk women and children were pelted with rocks as police stood by, and most iconic of all, a soldier and Mohawk Warrior stared each other down at point-blank range. Generations of tension compressed into the few inches between their steely faces. The nation was on edge.

Hardship, history live in rock of ancient fort

CHURCHILL -- Samuel Hearne, English explorer and governor of Fort Prince of Wales in the late 1700s, claimed the beavers he let waddle around the stone fort made better pets than some cats and dogs.

"I kept several," he wrote in his journal, "... til they became so domesticated as to answer to their names...and follow as a dog would do; and they were as pleased at being fondled as any animal I ever saw."

You had to do something, after all, stuck in a fort made out of quartzite rock, on a desolate point overlooking Hudson Bay, buffeted by northern gales and frequent blizzards and surrounded by sea ice two-thirds of the year.

Fort Prince of Wales, built in the mid-1700s, is testament to the extraordinary mettle of those first immigrants, mostly Scots from the Orkney Islands, who plied the fur trade for the Hudson's Bay Co., and the First Nations people who traded with them.

Canadian political culture grew out of War of 1812

THE War of 1812 -- a conflict between Britain and the United States, much of it contested on Canadian soil -- was a decisive event in Canadian history.

The U.S. proved unable to conquer and annex Britain's Upper and Lower Canadian colonies, thus ensuring that Canada would develop as an independent nation within the British imperial orbit.

This summer marks the 200th anniversary of the outbreak of the war. Recent years have witnessed a flurry of scholarship on the conflict -- Ontario historian Wesley Turner's 2011 biography of British general Isaac Brock comes to mind -- but it is difficult to imagine a better introduction to the War of 1812 than this account by York University professor of political science James Laxer.

This military and diplomatic history of the War emphasizes the roles played by two inspired leaders on the British and Canadian side: Brock, the commander of the forces of Upper Canada and the head of its civil government; and his ally Tecumseh, a Shawnee chief who joined the British to fight the Americans who were systematically encroaching on native land.

Alberta group gets green light to collect signatures for separation referendum

EDMONTON - Alberta's election agency has fired the starter's pistol on the race to collect enough names for a referendum on the province quitting Canada.

Elections Alberta announced Friday that Mitch Sylvestre and the Alberta Prosperity Project have from Saturday until May 2 to collect just under 178,000 signatures to qualify.

"Citizen initiative petition signature sheets have been issued," Elections Alberta said in a statement Friday.

"The proponent may now proceed with collecting signatures."

The inconvenient truth: Thomas King’s admission he isn’t Cherokee hits hard

Intentionally or not, the real-life consequences of King’s story is that his inability to find out the truth of his own identity, which apparently wasn’t hard for others, meant Canadians were duped, Indigenous peoples were marginalized, and all of us are left to ask a lot of questions.

Métis federation sues Ottawa, Manitoba over Sixties Scoop

The Manitoba Métis Federation is suing the federal and Manitoba governments for damages caused to the Red River Métis as a whole when an unknown number of children were placed with non-Indigenous families during the Sixties Scoop.

Investing for ourselves, and those downstream

We have invested large sums of money in infrastructure before.

You don’t often hear Winnipeggers complaining about the results: soft, clean drinking water thanks to the Shoal Lake aqueduct and flood protection thanks to the Red River Floodway.

A new city report outlines the importance of upgrading Winnipeg’s North End sewage treatment plant, which is responsible for treating 70 per cent of the city’s wastewater and all sewage sludge. The report focuses on the upgrades’ potential benefits to the city, including increased capacity to build new homes and businesses, and related economic growth.

It briefly mentions that upgrades to the plant are necessary in order to meet environmental regulations designed to protect waterways from the discharge of harmful materials that compromise the health of the Red River and Lake Winnipeg.

Amid bail-reform debate, some argue court orders must suit low literacy levels

Several red flags jump off the page when literacy expert Margaret Banasiak examines a Manitoba provincial court bail form.

Investment regulator funds program to help Indigenous youth manage settlement money

Sudden wealth isn’t a topic that would typically be part of a basic financial literacy course. It seems like even more of an odd fit for a new program for low-income Manitobans.

“We’ve been picking up on what people we worked with in the community have been asking about,” says Lisa Forbes, manager of social enterprise and fund development at SEED Winnipeg Inc.

Called “Sudden Wealth and Investing Basics,” the pilot is a response to what SEED has been hearing from Indigenous youth who may soon be recipients of legal settlements, she says.

These notably include a $530-million settlement to compensate children in care from 2005 to 2019 in Manitoba who had grant money unfairly clawed back and a $23-billion federal settlement over discriminatory child welfare practices and chronic underfunding.

Truth, home, nature: Renaming process for Wolseley School 'requires care’

Wolseley School will be renamed after the towering trees that surround it, a perennial grass found in nearby Omand’s Creek or a Michif phrase.

Thousands mark Truth and Reconcilation Day

As a sea of thousands clad in orange waited, Helen George braids her son’s long, straight hair.

They’re at the RBC Convention Centre, preparing for the grand entry ceremonies hosted by the Southern Chiefs’ Organization to mark the fifth annual National Day for Truth and Reconciliation Tuesday afternoon.

Originally from Ochapowace Cree Nation in Saskatchewan but living in Winnipeg, George is helping her son, Houston, get dressed for the upcoming powwow. For her, seeing so many families coming together to recognize the impact of the residential school system and celebrate Indigenous resilience is touching.

“It’s meaningful,” she said.

New truths emerge among sea of orange

No matter where you are, the path towards reconciliation between Indigenous Peoples and Canadians has been very turbulent over the past decade.

In the 10 years since the end of the Truth and Reconciliation Commission and the 94 calls to action, much attention has been placed on the progress — and lack thereof — towards changing the policies, practices and beliefs that embody principles of Indigenous inferiority and Canadian superiority.

The fact is: the Indian Act, the most racist law in Canadian history, is still here.

Virtually all of the Indigenous land stolen during the last 150 years remains stolen.

This is what I want you to know

I sometimes stand on the third floor of the former Portage la Prairie Residential School, where hundreds of children stood before me, and look out over the grounds and the lake beyond.

Indigenous stories given wings by peers, playwrights

Six Indigenous storytellers are sharing new works with local audiences this week through Royal Manitoba Theatre Centre’s Pimootayowin: A Festival of New Work.