Heavenly voices

Sacred Harp workshop sheds light on 19th-century worship experience

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Whether you’re a shower singer who can’t read notes or someone who loves to sing in public, consider lending your voice to the chorus just for the fun of it.

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Hey there, time traveller!
This article was published 18/02/2017 (3459 days ago), so information in it may no longer be current.

Whether you’re a shower singer who can’t read notes or someone who loves to sing in public, consider lending your voice to the chorus just for the fun of it.

“It produces endorphins when you sing together,” says Montreal folk musician and music teacher Dara Weiss, who leads a Sacred Harp singing workshop at Crescent-Fort Rouge United Church, Wednesday at 7 p.m.

“You’re celebrating beauty and something special in the world.”

PHIL HOSSACK / WINNIPEG FREE PRESS
Michael Cutler (centre) directs the Crescent-Fort Rouge Church Choir during a Sacred Harp rehearsal. Sacred Harp is a style of hymn-singing that places the emphasis on participation rather than performance.
PHIL HOSSACK / WINNIPEG FREE PRESS Michael Cutler (centre) directs the Crescent-Fort Rouge Church Choir during a Sacred Harp rehearsal. Sacred Harp is a style of hymn-singing that places the emphasis on participation rather than performance.

Originating in the American South, Sacred Harp music is sung in four parts without accompaniment, a style once common in some Protestant churches and now mostly found in community singalongs.

The name refers both to the Original Sacred Harp songbook, first published in 1844, and the characterization of the human voice as a sacred instrument. No actual harps are involved in Sacred Harp music, which is notated in shape notes on a five-line staff, with each shape (triangle, oval, square, and diamond) corresponding to a syllable (so fa la mi).

Singers usually sit in a hollow square,; the leader stands in the middle, keeping time as the group voices the syllables during the first run-through of a hymn or anthem, and then singing the words.

“The old way of teaching this is to have weeklong singing schools, where they drilled and drilled and mastered the intervals,” says David Ivey, president of the Sacred Harp Musical Heritage Association, which runs summer singing camps in Alabama and Poland and administers the fasola.org website.

Meant for participation rather than performance, the tunes and harmonies may sound strange and a bit harsh to people more familiar with traditional choral music, says Ivey, 61, who grew up singing Sacred Harp in his home church in Henagar, Ala.

“The music is so different because there’s not one dominant melody part. The four parts are all melodious,” he says in a telephone interview from his home in Huntsville, Ala.

He says singers from across the faith traditions participate in Sacred Harp events, attracted by the harmonies, the gospel tunes and even the texts, many penned by prolific 18th-century hymn writers Charles Wesley and Isaac Watts.

“A lot of us consider this (music) a worship experience,” says Ivey of community singings often opened and closed with prayer.

“Some people who don’t go to church consider (Sacred Harp) a worship experience.”

Many hymns and anthem refer to life after death, and include dark images and lines such as “And am I born to die?”

“I think today people are attracted to this open and stark point of view. It was directed to people living on the frontier and they didn’t know if they would live or die,” says Ivey.

“They were much more in touch with the uncertainty of life than we are.”

The words may be dark, but the sound is loud and joyous, says Weiss, 42, guitarist in the All Day Breakfast String Band and founder of a Sacred Harp group in Montreal.

“People should feel free to sing as loud or soft as they want. They can sing some tunes and listen to the others,” she says of the 21/2-hour introductory workshop, part of the annual Artfest at Crescent-Fort Rouge United.

That vocalization style in Sacred Harp music, heard on the soundtrack of the 2003 movie Cold Mountain, hearkens back to farmers singing Sunday hymns during their daily chores, says Ivey.

“We don’t teach people to sing loud, we teach them to sing full voice,” he says. “We’re singing like people do when they’re working out in the field.”

That style intrigues the music director of Crescent-Fort Rouge United, who looks forward to learning the singing style in Weiss’s workshop.

“There’s a greater sense of participation and that we’re all in it together,” says Michael Cutler.

That’s the point of Sacred Harp, says Weiss, who enjoys the connections she has made with other singers in Montreal and when she travels to larger events in Vermont.

“You don’t perform; it’s there for community,” explains the host of Bluegrass Ramblings on McGill University’s radio station, CKUT.

“You don’t go to a Sacred Harp concert, you go to communicate.”

brenda@suderman.com

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Brenda Suderman

Brenda Suderman
Faith reporter

Brenda Suderman has been a columnist in the Saturday paper since 2000, first writing about family entertainment, and about faith and religion since 2006.

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