Shoal Lake 40 toasts clean water

SHOAL LAKE 40 FIRST NATION – As he raised his glass, Chief Vernon Redsky looked at the water and a memory came rushing back. It reminded him of when he was a kid, he said, and the water in Shoal Lake was crystal-clear like that, back when he and his friends would splash along the shore, drinking from the lake when they got thirsty.

So he thought about that as he clinked his glass against two others, and took a sip. A toast, to the first officially safe tap drinking water in Shoal Lake 40: on Wednesday, after 24 years, the Treaty Three First Nation’s boil water advisory officially ended.

“It’s surreal to be at this moment,” Redsky said at a ceremony to celebrate the achievement, as well as the opening of the community’s new school.

One day earlier, a government official in Kenora, Ont., had officially approved the latest test results from Shoal Lake 40’s new water treatment plant, which started pumping this summer. That night, Redsky couldn’t sleep; he called a former chief to talk about the long road they had travelled to get to this point.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Cree singer Rhonda Head stumbled into classical music, then made it her own

Singer Rhonda Head has travelled a long and winding road to get her voice heard.

Her classically trained vocals have received worldwide recognition after she received two bronze medals from the Global Music Awards, an online competition that specializes in classical and jazz artists and composers.

Head, who hails from Opaskwayak Cree Nation, near The Pas, earned the acclaim for two Cree language songs, Kisahkihitin I Love You, which was in the contemporary classical category, and 500 Years, which received honours among protest songs.

She began taking singing lessons in 1987, after she graduated from high school at the University of Winnipeg Collegiate and moved to Toronto to study fashion. She found, almost by chance, that singing suited her better.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Protesters gather at corner to oppose funding of pipeline

About 50 people from Winnipeg’s Mennonite community gathered Sunday at a TD Bank at the corner of Notre Dame Avenue and Sherbrook Street to protest the bank’s funding of the Line 3 pipeline replacement.

As rain pelted down on a canopy of umbrellas, one man cut his TD Bank card into pieces while the crowd cheered. After some minutes of song and prayer, the group took non-permanent markers and wrote messages over the windows of the bank.

“Stop fossil fuel funding,” one man wrote on the door. The red ink ran in long streaks from the rain down over the bank’s hours.

Organizer Steve Heinrichs said he drew inspiration from Indigenous communities leading protests in Minnesota.

Boulevard, greenway could be renamed by end of year

Bishop Grandin Boulevard and the greenway that runs parallel to it — both of which are named after an architect of the residential school system — could have new titles before the end of the year.

The volunteer board that oversees the greenway’s operations issued a notice this week to inform community members of its ongoing support for the City of Winnipeg’s efforts to explore cutting ties with Bishop Vital-Justin Grandin (1829-1902) as a namesake for local landmarks.

The board indicated renaming consultations are underway and it anticipates a report with a recommendation on the subject will be brought forward to city council this fall.

“I don’t want people to think we’re sitting on our hands and letting this fall by the wayside,” said Derick Young, president of Bishop Grandin Greenway Inc.

Indigenous issues no longer stuck on back burner

Manitoba follows a standard formula for federal elections: other than the affluent suburbs, Winnipeg votes mostly Liberal while everywhere else — besides the north — goes Conservative.

With support for provincial Conservatives waning, anger at Justin Trudeau for calling an election during a pandemic, and the rise of the provincial NDP, there are strong indications that predictable Manitoba seats are up for grabs.

The appearance of Trudeau and O’Toole in the city Friday is evidence.

Why would both visit on the same day NDP Leader Jagmeet Singh toured unmarked graves at a former residential school in Saskatchewan?

City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.

Landing young leaders

Sitting in the shade of some trees between Hope and Princeton, B.C., on Thursday, 25-year-old Rylee Nepinak is 230-kilometres into a coast-to-coast bike ride raising funds for youth in Tataskweyak Cree Nation, a northern Manitoba community struggling with the impact of a suicide crisis among its young people.

He’s been on the road for two days; he drove west earlier in the week, pivoting quickly after the completion of another project fuelled by his passion to support and empower Manitoba’s Indigenous youth.

Back home in Winnipeg, Nepinak heads up the North End community volunteer group Anishiative, which leads Indigenous youth in caring for their relatives and community.

The organization has grown and adapted, since its origins in 2019, when Nepinak dreamed up a camp to equip Indigenous youth with land-based traditional teachings, health and well-being tools and survival skills.

Chef wants to keep on trucking while she puts down permanent restaurant roots

Tara Hall is just getting started.

The 40-year-old chef is the owner of Winnipeg’s Aboriginal Fusion food truck and she has her sights set on opening a restaurant — sans wheels — focused on the foods she grew up eating.

The elevator pitch is “traditional Aboriginal foods with a fine-dining twist,” Hall says. “We don’t have enough of that here.”

She was born in Vancouver and grew up with her great-grandparents and grandpa on Pinaymootang First Nation in the Interlake. Hall watched her elders and aunties closely in the kitchen and learned to make staples, such as bannock, fried pickerel and saskatoon berry jam, at a young age.

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Puncturing the shield of ‘implicit bias’

A leaked internal report this week into the conduct of four Winnipeg firefighters showed evidence of “implicit racial bias” against an Indigenous woman and “racial animus” towards a paramedic (also a person of colour) on a call in October 2020.

The report is clear: identifying the actions of the firefighters put the woman’s health at risk, delayed her journey to the hospital, and showed callous disregard for her safety. One firefighter riding in the ambulance refused to help the paramedic, forcing the injured woman to hold the dressing to the stab wound on her own neck.

Later, one of them called it: “Just another call in the North End.”

According to the report, it was part of “retaliation” against the paramedic, who previously alleged racist conduct by members of the Winnipeg Fire Paramedic Service — including one of the firefighters involved, who called him a “sand n-----.”

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Claims of Indigenous ancestry by non-Indigenous Canadians on the rise

Writing about identity politics is fraught with political landmines. People tend to be highly sensitive to any challenge to how they identify themselves. It’s personal.

It is therefore intriguing that author Darryl Leroux has walked purposely right into the minefield. It’s political.

In Distorted Descent: White Claims to Indigenous Identity, Leroux describes the obsessive search by some heretofore non-Indigenous Canadians for long-ago Indigenous ancestors who can justify them identifying as Métis. According to Leroux, an associate professor of social justice and community studies at Saint Mary’s University in Halifax, the popularity of genealogical websites and online forums has created communities where race-shifters can organize. The motive, he warns, is not benign.

Leroux makes it clear that he is not talking about people who are seeking to reunite with their kin after being forcibly disconnected from their Indigenous identity through Indian residential schools, the Sixties Scoop or Indian Act policies.

Justice system unfairly punishes and rewards

Almost half of the people in Manitoba agree there is a problem with the Canadian justice system when it comes to treatment of Indigenous peoples, according to a recent report in the Winnipeg Free Press (”Manitobans divided on justice system,” April 16, 2018). Like many problems, it’s complex and the way to resolution starts with understanding the many issues.

Here at the John Howard Society, we work with men in conflict with the law, and the vast majority of the people we work with are Indigenous. We see first-hand that the system doesn’t treat everyone fairly for at least three reasons: economic, cultural and prejudicial.

High rates of unemployment and an inability to secure stable housing lead to greater rates of incarceration for those awaiting trial. When a person is charged with a crime, they are often released on their own recognizance. But, if they can’t provide an address for where they will live, they are more likely to be taken into custody. And once someone is in custody, it’s much harder to get out.

By this point, you need a lawyer to represent you at a bail hearing, you still need an address where you will live and there is a legal principle that the accused has to be able to assist in their own defence. I have seen a homeless individual held in custody for almost three weeks for shoplifting less than five dollars’ worth of merchandise, unable to get bail or go to trial because he could not properly instruct his lawyer due to addictions and mental-health issues.

Riel, le lien entre les francos d’Amérique

Pour Jocelyn Jalette, bédéiste de Joliette, au Québec, pas besoin d’être métis, ou manitobain, ou encore francophone en milieu minoritaire pour apprécier le combat, le triomphe et la tragédie de Louis Riel. Et voici pourquoi.

Dans La République assassinée des Métis, la bande dessinée de Jocelyn Jalette qui vient tout juste d’être publiée aux Éditions du Phoenix (www.editionsduphoenix.com), des personnages fictifs côtoient Louis Riel et Gabriel Dumont, mais aussi les politiciens Louis-Hippolyte Lafontaine, Louis-Joseph Papineau et Honoré Mercier.

Une palette de personnages pour mieux placer la résistance des Métis dans un contexte francophone plus large, comme le souligne l’auteur de 47 ans :

“Les liens sont étroits entre la résistance des Métis, Louis Riel et les francophones du Québec. Surtout quand on se rappelle que la lutte pour assurer un statut d’égalité entre le français, l’anglais, et les cultures francophone et anglophone, c’est l’affaire de tous les francophones.”

Traversant le Canada en 20 chansons

De La Rochelle à la Colombie-Britannique en passant par l’Acadie, le Québec, l’Ontario et les Prairies, voici le voyage que proposera la chorale québécoise En Supplément’Air dans la Cathédrale de Saint-Boniface à l’occasion du 150e anniversaire de la Confédération canadienne, le 11 juillet.

Le Chœur En Supplément’Air a été fondé en 2015 par Carole Bellavance, la directrice artistique de la chorale. “Cette année, le chœur compte 300 choristes de toute la province du Québec. Tous les étés, nous organisons une tournée avec une quarantaine d’entre eux. Nous sommes partis le 3 juillet pour un premier concert à Ottawa, puis nous nous rendrons à North Bay, Sault Sainte-Marie, Thunder Bay. Nous terminerons à Winnipeg le 11 juillet,” Bellavance a dit.

C’est la première fois que le chœur se déplace aussi loin à l’ouest du Canada. “Avec notre spectacle Le périple de la chanson francophone en Haute-Amérique, nous voulons faire valoir l’histoire de la chanson francophone au Canada à travers le temps. Nous avons choisi des chansons de partout pour mettre en valeur les régions. Le propos se prête bien à la grande aventure de la francophonie canadienne. J’ai profité du 150e anniversaire de la Confédération pour faire vivre aux choristes les chansons francophones canadiennes, et pas seulement québécoises.”

Harmonisé et orchestré par François Couture, le spectacle met la culture francophone au premier plan. “La culture francophone a été apportée de l’Europe. Pour illustrer cela, notre première chanson s’intitule Je pars à l’autre bout du monde. Au début du spectacle, on se sent vraiment à La Rochelle. Ensuite, on arrive dans les Maritimes avec des chansons qui reflètent l’histoire de l’Acadie, puis du Québec, et le développement de l’Ontario. Nous suivons le trajet de la chanson francophone, d’est en ouest.”

While our 150th birthday party is a big, 'Dominion Day' began with respectful restraint

It’s safe to say what is now called Canada Day had modest beginnings in these parts.As far back as 1869 — two years after Confederation and one year before Manitoba was born — the July 3 issue of the Nor’Wester, the paper of record for the “Colony of Assiniboia,” dutifully reported that celebrations on July 1 were muted.

“Dominion Day was kept in our little town by the raising of the ‘Canadian’ flag upon the now celebrated staff — said to be 70 feet, be the same 20 feet more or less — which flag was liberal sainted during the day by an ‘Anvil Chorus’ adapted to ‘God Save the Queen’ and ‘Hurrah! for the New Dominion,” the paper noted. “The affair was wound up by a large bonfire in the evening.

“Not a gun was heard, or a funeral note or anything else,” the account added, “but then you see the H.B.C. (Hudson Bay Company) is keeping her patriotism like champagne, well bottled and wired down, for a future occasion, when we may expect to see it burst forth in a manner calculated to astonish the natives.”

Of course, these were the days of the Riel Rebellion in the Red River Colony. Not exactly the time to be popping that “champagne” in public. Besides, the majority of the less than 1,000 colony settlers considered themselves British. And a vast majority of residents, the Métis under Riel, were literally at war with the new Canada.

‘Cette terre n’a fait aucun mal’

Le 3 mai, une caravane d’étudiants en architecture paysagiste de l’Université du Manitoba a été accueillie devant le bâtiment d’autogouvernement de la Nation Dakota de Sioux Valley. Ils ont présenté à un comité du conseil de bande leurs plans pour l’aménagement d’un centre de guérison sur les lieux de l’École industrielle indienne de Brandon.

L’École industrielle indienne de Brandon était un pensionnat autochtone où, de 1895 à 1972, des enfants autochtones étaient éduqués par divers ordres religieux selon la politique d’assimilation du gouvernement canadien. Le chef de la Nation Dakota de Sioux Valley, Vincent Tacan, indique qu’il y a grand nombre de survivants de l’ancien pensionnat dans sa Nation.

“Nous avons besoin de guérir. Nous sentons les effets intergénérationnels des pensionnats autochtones. Essayer d’aller de l’avant avant de guérir serait inutile.”

Le Sud-ouest du Manitoba n’a aucun centre de guérison avec un environnement approprié aux cultures autochtones. Le chef Tacan note que les membres de sa Nation en besoin de traitement doivent se rendre à Regina, ou encore en Alberta.

Saint-Laurent la télé en 2017

Les pêcheurs, chasseurs et trappeurs métis de Saint-Laurent seront bient¥t connus au Québec gr¢ce une série documentaire produite pour le Canal D. De plus, la caméra se posera sur la culture métisse. Bienvenue Au pays des Michifs.

Ce qui étonne Jules Desjarlais n'est pas que Manito Média, l'entreprise de production bonifacienne fondée par Charles et Patrick Clément, ait réussi convaincre le Canal D commander une série documentaire portant sur les Métis de Saint-Laurent. C'est que les Métis se soient laissés photographier par les caméras télé!

Jules Desjarlais en est persuadé: "Nous, les Métis, on est pas mal gêné. Notre vie privée, on y tient. Mais tranquillement, dans les dernières décennies, le public respecte pas mal plus notre culture. Chez nous, c'est l'exposition sur les Métis présentée entre 2004 et juillet 2015 (au National Museum of the American Indian, un des musées du Smithsonian Institution de Washington), qui a fait une différence énorme. On est plus portés dire "oui" quand on nous propose des projets comme la série Au pays des Michifs. On s'intéresse faire connaître notre culture, la faire respecter, pour que les gens nous connaissent plus."

Résultat: Gerry Bruce et Roland Bruce, Norbert Langellier et son fils, Charles et Langellier, ainsi que Laurent Dumont, figureront parmi les chasseurs, pêcheurs et trappeurs présentés dans l'émission, en tournage depuis l'automne 2015. Le natif de Saint-Laurent, vétéran de plusieurs productions hollywoodiennes, notamment la série Docteur Quinn, femme médecin et le film Terrain miné (On Deadly Ground) sera le narrateur et présentateur de la série.

‘Mais rien ne dépasse la paix’: une collaboration inédite

La salle est pleine de femmes d’un certain âge. Elles discutent, se servent du café, échangent des nouvelles autour d’une bonne soupe. Quand Marie-Catherine Lemoto se met à chanter, elles se taisent. Elle chante une plainte en Sangö, sa langue natale, une langue de la République centrafricaine.

La chanson raconte l’histoire d’un homme africain qui part à la recherche d’une vie plus stable, laissant sa famille derrière lui. C’est une histoire qui résonne profondément pour plusieurs femmes autour de la table. Quand la chanson prend fin, la voisine de Marie-Catherine la remercie en langue ojibwa : “Migwetch.”

Marie-Catherine Lemoto fait partie du projet Autour de l’arbre de vie, un échange culturel et artistique entre sept grands-mères métisses de la région de Winnipeg et sept grand-mères africaines, pour la plupart des réfugiées originaires de la République démocratique du Congo, de Centrafrique et du Burundi. Il s’agit d’une initiative de l’Union nationale métisse Saint-Joseph du Manitoba avec l’appui de Patrimoine canadien et le soutien logistique de l’Accueil francophone.

Chaque semaine, les femmes se réunissent pour une session de partage qui aboutit souvent sur un projet d’art visuel. Dolorès Contré-Migwams, l’animatrice, ouvre la session en battant un tambour en cuir. Les sessions débutent avec un tour de table où les participantes partagent des chansons, des récits ou des anecdotes sur leur adaptation au Manitoba.

Histoire et culture autochtone

Professeure de droit l'Université du Manitoba, experte en droit autochtone, Aimée Craft est désormais directrice de la recherche pour le nouveau Centre national de vérité et de réconciliation, le premier au Canada.

Le Centre est situé sur le campus de l'Université du Manitoba, et recevra toutes les archives de la Commission de vérité et de réconciliation (CVR) ainsi que les archives du Canada sur les pensionnats indiens.

´Mon r¥le sera d'encourager et d'appuyer la recherche sur les pensionnats indiens. Cette recherche sera, bien sªr, entamée par des chercheurs universitaires. Mais aussi par les communautés autochtones et même les individus. Ce travail se fera dans l'esprit de la CVR, qui est d'accueillir la vérité des faits, mais aussi d'encourager la réconciliation. Encourager la réconciliation, ce ne sera pas une facette secondaire des travaux du Centre national de vérité et de réconciliation. C'est un élément essentiel. La seule vérité ne conduit pas toujours ou forcément la réconciliation. D'autres efforts sont requis.ª

Entre autres des activités et exercices de réconciliation que les communautés autochtones partout au Canada pourront entreprendre.