Exhibit helps tell story of Sikh immigrant who put life on line

A Sikh Century of Service is on display Friday at the University of Winnipeg.

Manitoba’s flag: A symbol of shared heritage at 60

On a fair spring afternoon 60 years ago, the Flag of Manitoba made its debut at the provincial legislature. In what the Winnipeg Free Press called an “impressive ceremony,” then-lieutenant-governor Richard Bowles formally proclaimed the new provincial flag on May 12, 1966.

Despite discrimination, Winnipeg proved to be good fit for Jews fleeing Holocaust

Freda Shiel was 10 years old when the train from Halifax pulled into Winnipeg in 1948. Other families on the platform were met by relatives. Freda and her parents stood there alone. “It was a heartbreaking moment,” she recalled 40 years later, when the Winnipeg Second Generation Group came to record what she remembered.

In the years after May 8, 1945, the end of the Second World War in Europe, hundreds of thousands of survivors and refugees had to find somewhere to go. Some of them, through routes that were rarely straightforward, ended up here. By the late 1950s, roughly 1,000 Holocaust survivors had settled in Winnipeg — more than five per cent of the city’s Jewish population. Forty-eight testimonies including Freda’s, recorded in 1988 and 1989 and now held at the United States Holocaust Memorial Museum, are still relatively unknown. What they say about this city is more precise, and more complicated, than either a story of welcome or of failure.

Winnipeg did not simply receive these newcomers. It admitted them on terms they would spend decades reshaping. Philip Weiss arrived the same year as Freda. He had survived the ghettos and labour camps of occupied Poland and finally the Nazi concentration camp Mauthausen, where American troops liberated him on May 5, 1945 — a date he carried for the rest of his life. He landed in Halifax on Feb. 11, 1948, his birthday, and took the train west. After years in cattle cars, he marvelled at the white tablecloths and silver cutlery in the dining car, at cherry pie and banana splits that seemed almost unreal on the Canadian Prairies.

Like Weiss, most survivors came through schemes like the Tailor Project, a joint initiative of the Canadian Jewish Congress, garment manufacturers and the federal government that offered entry on the condition that they work in the needle trades.

Stirring oratorio pays homage to Indigenous veterans

‘My war wasn’t in Europe. My war was when I came back to Canada and I couldn’t vote until 1962,” says composer Andrew Balfour. He’s paraphrasing a quote by an Indigenous veteran and the inspiration for his oratorio notinikew (i went to war).

Holocaust survivors, family members mark solemn day by remembering not to forget

Rob Berkowits carries a black and white photo in his wallet — of his father, Alex, and fellow prisoners in a Nazi Germany concentration camp — as a constant reminder the challenges in his life are small.

Is the concept of Canada as a ‘middle power’ meaningless?

Does the middle power concept have any relevancy today?

When you read through Prime Minister Mark Carney’s notable Davos speech, he makes a number of references to the term “middle power.” This was no accident for sure.

Government officials, commentators and journalists often refer to Canada as a middle power as if it’s supposed to mean something important. But it is really little more than a term of convenience — and a self-serving one for Canada.

Does the concept still have any meaning today? Does it denote a certain status, influence or position in the international hierarchy of states? More to the point, what makes Canada a so-called middle power?

A forgotten chapter: The stories of Allied POWs in Nagasaki during the atomic bombing

NAGASAKI, Japan (AP) — Hundreds of prisoners of war from Allied countries were held at brutal Japanese camps in Nagasaki when the United States dropped an atomic bomb 80 years ago.

Their presence during the Aug. 9, 1945, bombing is little known, and family and researchers have been collecting and publishing testimonies to tell the stories of these often unrecognized victims.

In September, dozens of relatives of Dutch POWs and descendants of Japanese bombing survivors came together to commemorate both those who were abused at the camps and the tens of thousands of Japanese who were killed that day. The dead included at least eight captives at one of the Nagasaki camps.

Descendants and survivors reckon with a painful past

Métis federation launches second class action over ’60s Scoop

The Manitoba Métis Federation has launched a second court action over the apprehension of Métis children during the ’60s Scoop.

The federation and Albert Beck, a Métis man who was adopted by a non-Indigenous family, filed a proposed class action lawsuit against the Manitoba government in the Court of King’s Bench last week.

The proposed class action seeks damages over the harm suffered by Métis kids who were taken into care and placed with non-Indigenous families in Canada and the United States over several decades.

“The (‘60s) Scoop caused significant, irreparable harm to the Red River Métis children that were removed from their homes and communities. They suffered trauma and physical, sexual, and psychological abuse,” reads the proposed class action.

Indigenous artifacts from the Vatican collection return to Canada

MONTREAL - First Nations, Inuit and Métis leaders welcomed back dozens of Indigenous artifacts released from the Vatican collection at Montreal's airport Saturday.

The 62 items will ultimately be returned to their communities of origin as an act of furthering reconciliation.

Assembly of First Nations National Chief Cindy Woodhouse Nepinak said it was an important and emotional moment for all First Nations, and she hoped it would be important for all Canadians.

"We've come a long way, and we have a long way to go," she said at the airport.

Churchill’s future has looked bright in the past, then politics dimmed the lights

The future of the often-troubled and chronically overlooked Port of Churchill and Hudson Bay railway looks exceedingly bright.

First Nations sue over oil-rich land

A pair of First Nations are suing the provincial and federal governments, claiming land and mineral rights to a swath of land in southwestern Manitoba that generates more than $1.3 billion annually from oil and gas production.

Canupawakpa Dakota First Nation and Dakota Tipi First Nation filed a statement of claim in Court of King’s Bench on Thursday calling for a declaration of title and subsurface rights over Manitoba’s portion of the Williston Basin.

The oil-rich basin stretches from southwestern Manitoba into southern Saskatchewan and over the U.S. border. The Manitoba portion hosts at least 14 identified oil fields and is home to all the current oil production in the province, the lawsuit states.

The plaintiffs are claiming rights over the entirety of the basin in Manitoba, including the “right to economically participate in the extraction, development and production of subsurface minerals.”

Senators amend legislation to make it easier to pass on First Nations status

OTTAWA - Senators have passed sweeping amendments to a bill that would simplify the transfer of First Nations status between generations, rejecting the federal government's advice to limit its scope.

Bill S-2, introduced in the Senate with support by the Liberal government, was drafted to eliminate some gender inequities in the Indian Act and allow some 6,000 people to become eligible for First Nations status.

Some senators and Indigenous community leaders said the bill didn't go far enough.

On Tuesday, senators changed the legislation to eliminate what is known as the "second-generation cutoff," opting instead for a one-parent rule that would allow First Nations status to be transferred to a child if one of their parents is enrolled.

Our monuments, statues and memorials give form to honouring, grieving lives lost in war

Tucked at the end of a walkway, which dead-ends between the University Centre and the Helen Glass Centre for Nursing on the University of Manitoba campus, stands a monument in memory of students who never returned from the First World War.

Carved from local Tyndall stone and at just over a metre high, it commemorates the 30 medical students, from both the Manitoba Agricultural College, which later became part of the University of Manitoba, and other universities across the western provinces, who were killed while serving with the 11th Canadian Field Ambulance.

It’s just one of several monuments at the university marking student sacrifices during the First World War and one of many markers — from cenotaphs to statues and even lakes — across the province commemorating Manitobans who have served in conflicts since the province was created in 1870.

Many of those monuments are either hidden or in hard-to-find places. Even veterans from the Second World War — who not so long ago were part of marching parades and outdoor services marking Remembrance Day — are mostly tucked away living the remaining days of their lives in personal care homes.

Indigenous veterans prepare to ‘recognize our own’ on official day

When the Canadian Armed Forces issued a formal apology for the abuses inflicted on Indigenous service members, Jack Park said it hit home.

He was deeply moved when the Indigenous Veterans Day Act — making Nov. 8 the official day to honour Indigenous veterans in Manitoba — was granted royal assent and became law.

“It was so well-received,” Park said on Friday as he prepared for the fourth annual Indigenous Veterans Day ceremony to honour Red River Métis veterans, which will take place on Saturday on Lac du Bonnet.

“I can tell you as an Indigenous person serving, it wasn’t a good thing to be me. They knew we were a different breed, I guess you could say, and they picked on that. The abuse was real. It was absolutely real. When I got out of the armed forces, I was treated like a regular Canadian citizen again. It was a welcome relief to come out of there.”

Decades-long fight to repeal discriminatory second-generation cut-off rekindled on Parliament Hill

First Nations women who’ve spent a lifetime fighting for the right to belong in their own communities have been again travelling to Parliament Hill this fall, repeating their calls for change and their wish: for their children and grandchildren not to be excluded as they were.

Enjoying a slice of Life from 1936

My husband came home from an antique store the other day with a great find: the very first issue of Life magazine to roll off the press.

First Nation in B.C. says 41 more graves found by penetrating radar at school site

SECHELT - An 18-month investigation at a former residential school site in British Columbia's Sunshine Coast has found more evidence of children who disappeared there, the area’s First Nation says.

The shishalh First Nation in Sechelt, B.C., said in a release Friday that 41 "additional unmarked graves" had been found as a result of a search with ground-penetrating radar in the area around the St. Augustine’s Residential School site.

It said the discovery brought the number of suspected graves at the site to 81, after initial findings that were announced in 2023.

"Today is a day of loss for our community and for our families," said Chief Lenora Joe in a video statement.

As memories fade, Canadians mark 80 years since the end of the Second World War

OTTAWA - Relatives of war veterans gathered at the National War Memorial in Ottawa on Friday to mark the 80th anniversary of Japan's surrender and the official end of the Second World War.

Sweat poured down the faces of those assembled in the August midday heat as the Canadian Armed Forces bugler performed the Last Post.

Michael Babin, president of the Hong Kong Veterans Commemorative Association, said there are no living veterans remaining out of the nearly 2,000 Canadians who took part in the Battle of Hong Kong in December 1941.

He said the last known veteran from that fight died a little more than a year and a half ago, at the age of 106.

National symbols can be problematic, and the Canadian flag has been through a lot in its 60 years

So, folks, where are we at on the Canadian flag? Is it cool to unfurl the ol’ girl again or what?

Thirty years on, is Quebec headed for another independence referendum?

MONTREAL - Ten years ago, Jean-François Lisée predicted that Quebec’s independence movement would be reborn.

“It could rise again given the right circumstances,” he said in 2015. “What could trigger it, I cannot say."

Three years later, as leader of the sovereigntist Parti Québécois, Lisée lost his riding and saw his party reduced to 10 seats when the upstart Coalition Avenir Québec, led by François Legault, swept to power for the first time.

The 2018 election was widely seen as proof that separatism was no longer a defining issue in Quebec politics, and pollsters speculated that the PQ’s days were numbered. The province’s new leader was a former sovereigntist at the helm of a conservative-leaning, nationalist party promising not to hold a referendum, and Quebecers rewarded him with a decisive majority.

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.