Classrooms don’t have to be smartphone-free zones, tech-fluent educators tell province

A group of tech-savvy teachers is calling on the province to create guidelines on cellphone use in schools and offering to help get it done.

The Manitoba Association of Education Technology Leaders has taken a firm stance against introducing a sweeping ban of personal wireless devices in kindergarten-to-Grade 12 buildings.

Manitoba Education has no policy in place. School divisions create their own appropriate use policies, while most buildings allow teachers to make rules for their own classrooms.

Tuxedo’s Laidlaw School, Collège Béliveau in Windsor Park and West Kildonan Collegiate are among Winnipeg facilities that have imposed stricter measures this year.

Controversy? Conspiracy in cryptic Conservative code? Just another day for Manitoba Tories

Stop the presses. Former federal Conservative MP Candice Bergen thinks youth today are “entitled” and they have been “brainwashed” by post-secondary and public education.

If you’re wondering right now what exactly Bergen was trying to communicate, and why, you are not alone.

The opposition NDP used question period to drop a 78-second clip of an address Bergen — who is the co-chair of the Progressive Conservative 2023 election campaign — delivered to a group of young Tories at an event held in a meeting room at the Manitoba Legislative Building. The recording included several pretty bizarre comments. |

Behold the transformation of Poilievre

It appears newly minted Conservative Leader Pierre Poilievre is willing to add a little water to his wine. After months of criss-crossing the country peddling conspiracy theories and fuelling anti-Liberal rage with juvenile slogans and deranged claims about Canadians losing control of their lives, Poilievre is showing signs of moderation.

Neo-Nazi group members plotted to kill Free Press reporter

Disturbing details of a plan to kill a Free Press reporter who had infiltrated a white nationalist hate group were revealed for the first time Wednesday.

Disdain, confusion around officials’ handling of UFO reports

Although the subject of unidentified flying objects (UFOs) is very popular and has persisted since the 1940s — when the darned things were known as flying saucers — skeptics often note that few academic or scholarly studies on this topic have been produced.

Search for the Unknown: Canada’s UFO Files and the Rise of Conspiracy Theory, based on the excellent doctoral dissertation by Canadian historian Matthew Hayes at Trent University, challenges that assertion. In this way it’s similar to David Jacobs’ 1973 history thesis The UFO Controversy in America, from the University of Wisconsin.

Hayes’ in-depth, heavily annotated work is not, however, a book about UFOs. In fact, Hayes only describes three Canadian UFO cases in detail and briefly notes a few dozen others.

Hayes instead “presents a history of the Canadian government’s investigations into reports of UFOs, and how these were handled, handed off, and defended from 1950 to the 1990s.”

Puncturing the shield of ‘implicit bias’

A leaked internal report this week into the conduct of four Winnipeg firefighters showed evidence of “implicit racial bias” against an Indigenous woman and “racial animus” towards a paramedic (also a person of colour) on a call in October 2020.

The report is clear: identifying the actions of the firefighters put the woman’s health at risk, delayed her journey to the hospital, and showed callous disregard for her safety. One firefighter riding in the ambulance refused to help the paramedic, forcing the injured woman to hold the dressing to the stab wound on her own neck.

Later, one of them called it: “Just another call in the North End.”

According to the report, it was part of “retaliation” against the paramedic, who previously alleged racist conduct by members of the Winnipeg Fire Paramedic Service — including one of the firefighters involved, who called him a “sand n-----.”

‘Mistake’ leads to Canadian Forces ad on far-right website

OTTAWA — The Canadian Forces have been running a recruitment ad on the American website Breitbart — a digital force in far-right politics that’s among U.S. President Donald Trump’s staunchest allies and one of Canada’s biggest critics.

The military indirectly paid Breitbart, in violation of Ottawa’s advertising rules, but has since pulled its ad off the site.

The ad popped up several times across Breitbart. In one case, it appeared in an article about a Italian mosque, weighing into that country’s Sunday election, which was accompanied by an October 2016 photo showing scores of Muslims praying next to the Colosseum in Rome.

The military took down the ad after the Free Press asked how it was spending taxpayer’s money. But the fact it appeared on a far-right website speaks to the unpredictable nature of online advertising, with Ottawa using a system that provides no idea of exactly where its ads will appear.

Cordova: petits plats pour grands moments

Ouvert au début de l’été par Grégoire Stevenard et Gaël Winandy, le bar tapas de la rue Albert a déjà conquis une clientèle d’habitués séduits par cette bodega qui fleure bon l’authentique. Un succès qui ne doit rien au hasard, mais bien à la réflexion menée depuis deux ans par ces amis qui se sont rencontrés sur les bancs de l’Université de Saint-Boniface.

“Et si on ouvrait notre propre bar?” Qui n’a jamais lancé cette phrase, emporté par la grisante euphorie d’une soirée étudiante, lorsque les petits bonheurs de la vie se comptent au nombre d’amis rassemblés autour de quelques verres et de petits plats en équilibre sur la table du salon?

Grégoire et Gaël sont en passe de donner vie à ce vieux rêve qui, bien souvent, ne survit jamais aux lendemains difficiles. Une concrétisation qui leur a demandé tout de même deux années de préparation intensive, de recherches, et un plan d’affaires solide.

While our 150th birthday party is a big, 'Dominion Day' began with respectful restraint

It’s safe to say what is now called Canada Day had modest beginnings in these parts.As far back as 1869 — two years after Confederation and one year before Manitoba was born — the July 3 issue of the Nor’Wester, the paper of record for the “Colony of Assiniboia,” dutifully reported that celebrations on July 1 were muted.

“Dominion Day was kept in our little town by the raising of the ‘Canadian’ flag upon the now celebrated staff — said to be 70 feet, be the same 20 feet more or less — which flag was liberal sainted during the day by an ‘Anvil Chorus’ adapted to ‘God Save the Queen’ and ‘Hurrah! for the New Dominion,” the paper noted. “The affair was wound up by a large bonfire in the evening.

“Not a gun was heard, or a funeral note or anything else,” the account added, “but then you see the H.B.C. (Hudson Bay Company) is keeping her patriotism like champagne, well bottled and wired down, for a future occasion, when we may expect to see it burst forth in a manner calculated to astonish the natives.”

Of course, these were the days of the Riel Rebellion in the Red River Colony. Not exactly the time to be popping that “champagne” in public. Besides, the majority of the less than 1,000 colony settlers considered themselves British. And a vast majority of residents, the Métis under Riel, were literally at war with the new Canada.

‘Mais rien ne dépasse la paix’: une collaboration inédite

La salle est pleine de femmes d’un certain âge. Elles discutent, se servent du café, échangent des nouvelles autour d’une bonne soupe. Quand Marie-Catherine Lemoto se met à chanter, elles se taisent. Elle chante une plainte en Sangö, sa langue natale, une langue de la République centrafricaine.

La chanson raconte l’histoire d’un homme africain qui part à la recherche d’une vie plus stable, laissant sa famille derrière lui. C’est une histoire qui résonne profondément pour plusieurs femmes autour de la table. Quand la chanson prend fin, la voisine de Marie-Catherine la remercie en langue ojibwa : “Migwetch.”

Marie-Catherine Lemoto fait partie du projet Autour de l’arbre de vie, un échange culturel et artistique entre sept grands-mères métisses de la région de Winnipeg et sept grand-mères africaines, pour la plupart des réfugiées originaires de la République démocratique du Congo, de Centrafrique et du Burundi. Il s’agit d’une initiative de l’Union nationale métisse Saint-Joseph du Manitoba avec l’appui de Patrimoine canadien et le soutien logistique de l’Accueil francophone.

Chaque semaine, les femmes se réunissent pour une session de partage qui aboutit souvent sur un projet d’art visuel. Dolorès Contré-Migwams, l’animatrice, ouvre la session en battant un tambour en cuir. Les sessions débutent avec un tour de table où les participantes partagent des chansons, des récits ou des anecdotes sur leur adaptation au Manitoba.

Ceci est mon drapeau

DEPUIS plus de deux ans, vous lisez chaque semaine le Fil des francophiles dans ce journal.

Vous commencez à connaître davantage la communauté francomanitobaine. Mais connaissez-vous son drapeau?

Examinez bien la photo qui accompagne cet article. Il est fort possible que vous ayez vu ce drapeau flotter au mat d’une école française. Peutêtre l’avez-vous vu au Festival du Voyageur, à l’entrée de l’Université de Saint-Boniface, sur un T-shirt ou encore sur le pare-choc d’une voiture. En 2010, il a même flotté au mat de la Tour de la Paix du Parlement canadien, à Ottawa!

En fait, si les Franco-Manitobains en ont fait leur drapeau, il n’empêche que le drapeau est relativement récent, ayant été créé, et adopté par la communauté francophone, en 1980.

Un acteur de l’immigration

L

E Franco-Manitobain émigré du Sénégal, Ibrahima Diallo, a laissé sa marque dans l’histoire récente de l’immigration au Manitoba.

En effet, il a été de 2008 à 2010 le premier président du Conseil de l’immigration du Manitoba renouvelé, et il y oeuvre toujours depuis, comme conseiller. Les membres du Conseil de l’immigration du Manitoba sont nommés par le lieutenant-gouverneur du Manitoba.

“Un premier Conseil de l’immigration du Manitoba a été créé en 2006, mais ça n’a pas fonctionné avec les autorités provinciales, car il était trop virulent et militant,” explique Ibrahima Diallo. “Le Conseil a donc été entièrement recréé en 2008, avec des nouveaux membres, et j’en ai pris la présidence.”