A novel to weave Filipino roots into her sons’ future

In Primrose Madayag Knazan’s first novel, food is the gateway to a fuller understanding of self. It’s a narrative arc that’s played out many times in real life for the Winnipeg playwright.

Lessons in Fusion follows 16-year-old food blogger Sarah as she embarks on a virtual cooking competition that pushes her to explore her Filipino heritage. It’s an eye-opening journey for the main character, who was raised emphatically Jewish.

Like Sarah, Madayag Knazan is Jewish and also re-connected with her Filipino roots later in life.

“I grew up at a time when my parents were basically told, ‘You can’t speak Filipino to your daughter anymore because she’s not going to be smart, she’s not going to succeed’,” says Madayag Knazan, whose family immigrated to Winnipeg from the Philippines in 1974. “I lost that tie to my culture and I’ve been fighting to get that back since then.”

City’s oldest halal shop a community cornerstone

To step into Manitoba’s longest-running halal store is to feel all your senses go off at once.

Colourful spices lining the shelves, hookahs of every size and variety, signage above each aisle in English and Arabic, the smell of warm samosas. On a small television a video of Muslim worshippers in Mecca with prayers overlaid plays, above one of the store’s tightly-packed lanes.

At the heart of it all, 70-year-old owner Yusuf Abdulrehman is somehow the most vibrant aspect of the store.

Seemingly unable to stop moving, he paces through the aisles of the Halal Meat Centre, located at 206 Maryland St., fixing products just so, talking to suppliers on speaker phone, but always stopping to greet customers, many he knows by name. It’s no wonder that many in Winnipeg’s Muslim community fondly refer to the store as simply “Yusuf’s.”

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Manitobans take to streets in name of truth, reconciliation

A sea of orange flooded downtown Winnipeg, as thousands of Manitobans came together to honour residential school survivors, mourn those lost to the system, and mark the first National Day for Truth and Reconciliation.

On Thursday morning, outside the towering Canadian Museum for Human Rights, a historic sight: crowds of people in orange shirts honouring a group of Sixties Scoop, residential school and day school survivors gathered on the steps.

"We went there as beautiful children; we wake up every day with these memories,” Gerry Shingoose — herself a residential school survivor — called into a megaphone, looking out at the growing crowd.

"Today is such a beautiful day to honour each one of us."

Toy industry grapples with supply chain issues ahead of busy holiday shopping season

Ahead of the release of the Paw Patrol movie this summer, Toys “R” Us Canada and toy maker Spin Master Corp. did something rarely seen before in the toy industry.

They air freighted Liberty toys — the latest member of the animated search and rescue team — from China to Canada to get the new pup on store shelves in time for the film’s premiere.

“We really wanted to have Liberty available for our customers when the movie came out,” said Katrina Fyfle, Toys “R” Us Canada brand manager. "She was one that we put on an airplane in partnership with the vendor.”

The unusual step underscores the enduring difficulty of operating amid a pandemic and its related labour shortages, escalating material prices, rising shipping costs and lengthy delays.

Legendary wheelchair basketball player embraces new role with Manitoba Wheelchair Sport Association

When Joey Johnson tells his story, he describes it as the most devastating part of his life. He was eight years old when he sat in the doctor's office and found out that he had a degenerative hip disease.

"I remember sitting there and being like 'OK, what does that mean? When can I get back on the rink? I want to go play with my buddies.' And the doctor said 'No, there will be no more hockey for you,'" Johnson told the Free Press Wednesday.

"I literally sat in his office crying on my mom's lap for an hour before we got out of there."

Johnson, now 46, was an active child who grew up wanting to play in the NHL and represent Canada on the biggest stage. The diagnosis ruined his dream of one day hoisting the Stanley Cup over his head, but it did, however, open up a path for him to wear the red and white and be a trailblazer along the way.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Immigrant, newcomer communities seek to get out the vote

When Roselyn Advincula pictures an election, she pictures a party.

In her home country of the Philippines, candidates bring in celebrity endorsements and crowd-rousing chants to inspire the electorate. Living near a polling station, she remembers sharing hellos and leaflets with the jubilant crowds walking past her door to vote.

Advincula, 39, and her husband moved to Canada 13 years ago, but just got their citizenship in March. The couple will vote for the first time in the 2021 federal election, and are looking forward to bringing the familiar atmosphere to their "second home."

"It's a mixed emotion for me, it brought back memories and excitement," Advincula said at a voting campaign event Thursday in Winnipeg's Central Park.

New book debunks Winnipeg-lab coronavirus conspiracy theory

A new book concludes co-operation between Canada's National Microbiology Lab in Winnipeg and China's Wuhan Institute of Virology played no part in the origin of the coronavirus pandemic but raises questions about links between one of the researchers fired from the lab and a prominent Chinese virologist affiliated with the military.

Toronto-based freelance journalist Elaine Dewar says she set out to investigate the hypothesis that the coronavirus was leaked from the Wuhan lab by looking at the science and financial and geopolitical interests related to the theory.

As part of that, she looked into whether an approved shipment of Ebola and henipah viruses in March 2019 from the Winnipeg lab to Wuhan had anything to do with the pandemic after conspiracy theories suggesting it did surfaced online.

To read more of this story first reported by CBC News, click here.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Japanese garden an enduring cultural experience

The Japanese Cultural Association of Manitoba, 180 McPhillips St., opened to the public in 1987. The centre offers a wide range of programs which are designed to promote and enhance the understanding of Japanese culture. The centre also serves as the site for a beautiful Japanese garden. Built by Yoshimaru Abe who was born in Japan in 1914 and came to Canada with his family in 1927, the garden is an enduring cultural experience.

Prior to building the garden at the centre, visitors to the Japanese Folklorama exhibit in 1971 and in the years following had the opportunity to see a Japanese garden recreated by Abe. Using moss, rocks, and pieces of wood, Abe recreated an authentic Japanese garden on a concrete arena floor.

A gardener is called niwashi in Japanese. Abe was the distinguished niwashi at the Japanese cultural centre’s garden into his 90’s and was followed by Sam Matsuo, who maintained the garden for 10 years. Both Abe and Matsuo were assisted by dedicated volunteers. Today the niwashi is Raymond Normandeau, who has been involved with the centre for several years as well as in the building of the garden at the Japanese Pavilion at Folklorama. Normandeau will oversee an expansion of the garden at the Japanese Cultural Association — which is slated to begin this fall.

Currently, there are two different areas to the garden. The front garden is a long narrow strip on the outside of the building that faces into a concrete parking lot. The inner garden is an enclosed garden accessed by a short bridge and tall wooden gate. “It is not a pure Japanese garden,” says Normandeau. “It is representative of a Japanese garden. We don’t have the stalwarts of Japanese gardens — bamboo, clipped azaleas, and the black pine which is one of the most popular pine species in a Japanese garden.” But many fine elements of Japanese garden design can indeed be found here.

Black History Manitoba's block party opportunity for chefs to share their passion

As a little girl growing up in Jamaica, Patrice Gilman dreamed that one day, she would cook just like Gladys, her grandmother. Everyone around downtown Kingston knew Gladys, and the little restaurant she owned in the area called Southside. Her dish of tripe and beans was famous, and fed famous athletes and hungry kids alike.

Gilman was fascinated by watching her grandmother manage the little kitchen, cooking all on her own, darting between pots of goat or chicken or fish bubbling on any of a dozen wood-fired stoves. Every morning, Gladys rose before the sun to start making lunch, and every day she was sold out of food not long after noon.

Still, she always had a little something for the kids who hung around, the ones who didn’t have enough.

“She was a one-woman show,” Gilman says. “She would feed the whole community. She had nine children, and raised many more children that weren’t her own. She passed away about 13 years ago, but her spirit lives on so strongly in our family’s heart.”

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Preserving stories of Muslim history in Manitoba

It was in the early 1900s when one of the first Muslims to live in Manitoba arrived in the province.

His name was Ahmed Awid, and he came from what is now Lebanon — one of perhaps fewer than 1,000 Muslims in Canada at the time.

Awid settled in Brandon, where he married a local woman and established two successful businesses before moving to Edmonton in 1928.

Awid’s story is one of many told in a new book: Muslims in Manitoba: a History of Resilience and Growth.

Canadian demographics impact cultural shifts

‘Here we go again” was the first thought while unsealing Darrell Bricker’s newest study from the envelope the Winnipeg Free Press had sent to my isolated home. Surely this new work — Next: Where to Live, What to Buy and Who Will Lead Canada’s Future — would suffer the same cruel invalidation that every other pre-pandemic prognostication must experience in these strange times.

But in a sense, Bricker has dodged a COVID-19 bullet, as his focus throughout this volume is on Canadian demographics, complete with its recurrent reminder of how these mighty, slow-moving and mostly irreversible forces affect society today and tomorrow. Take that, pandemic.

Bricker is CEO of Ipsos Public Affairs, a global marketing research company. This is Bricker’s third book on population trends and follows Empty Planet and The Big Shift, both of which he co-authored with the Globe and Mail’s former chief political writer John Ibbitson. (Disclosure: This reviewer crossed paths with Bricker in the early ’90s while working at what was then the Angus Reid Group.)

Much of the focus of Bricker’s new solo work is on generational groups, particularly on what he maintains are the miscalculated “Perennials” (basically anyone over 55). It is these comfortable silver-haired boomers who continue to dominate and shape our social values and consumer trends, mostly by the sheer potency of their numbers and their relative prosperity.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Chasser, pour avoir la conscience tranquille

Vanessa Ahing a été végétarienne pendant plus de quatre années. Par refus de l’industrie de la viande qui, à son avis, est cruelle et nuit à l’environnement. Pourtant, un bon steak lui manquait. Pour réconcilier conscience et palais, un choix nouveau s’imposait...

Un soir de septembre, 2013, Vanessa Ahing rentrait de la campagne, où elle avait abattu son premier chevreuil. Souvenir de l’enseignante de 31ans: “J’étais toute seule. J’avais suivi une formation de chasse pour femmes, organisée par la Manitoba Wildlife Foundation. Mon chevreuil, coupé en quarts, était dans un sac de hockey dans le coffre de ma Honda Civic. C’était mon premier animal. Je voulais vivre l’expérience complète de la chasse. Donc pas question pour moi d’aller chez un boucher. D’ailleurs, j’étais étudiante. Je n’avais pas le fric pour me payer un tel service.

“Je me demandais comment j’allais faire pour préparer cette viande. Je n’ai pas été élevée dans une famille de chasseurs, ou même de jardiniers. Mes parents n’étaient pas prêts à avoir un chevreuil chez eux. Et moi, je vivais dans un petit appartement pour célibataires au centre-ville de Winnipeg.

“Il était tard. Trop tard pour dépecer l’animal tout de suite. Alors, j’ai ouvert les fenêtres de mon appartement. Je me suis endormie dans mon sac de couchage. Le lendemain, j’ai tapé ‘Comment couper de la viande de chevreuil’ sur YouTube. Et je me suis mise à l’œuvre.”