Sirop d’érable, le trésor de Saint-Pierre-Jolys

L’incontournable Festival du Temps des sucres se prépare à revenir au village de Saint-Pierre-Jolys les 5 et 6 avril. Prenant place dans la Cabane à sucre, une extension du musée, les visiteurs pourront festoyer et célébrer ce fameux sirop local aux teintes ambrées.

Le temps se fait plus doux dans le village de Saint-Pierre-Jolys où les récoltes de sirop d’érable ont doucement commencé depuis la semaine du 17 mars.

En effet, des gelées la nuit combinées à des températures plus élevées le jour créent les conditions propices à la saison des récoltes. Ce type de météo permet d’exercer une pression à l’intérieur de l’arbre favorisant ensuite l’écoulement de “l’eau sucrée” comme aime l’appeler Roland Gagné, le gérant de la Cabane à sucre du village.

“Grâce à Mère Nature, l’eau remonte des racines jusqu’en haut de l’arbre. Ça permet de nettoyer les veines de l’érable et ensuite le liquide s’écoule.”

Locally produced renewable energy is the right call

At the start of Premier Wab Kinew’s government’s mandate, it signalled it would work to get Manitoba to a net-zero electricity grid by 2035. With 99 per cent of the province’s electricity already emissions-free, it is a small, but important gap to bridge.

‘A divine feeling’: Mosque becomes a reality for Morden’s Muslim families

There’s a new place of worship in Morden — the city’s first mosque.

Operated by the Pembina Valley Islamic Society, the mosque is located in an 1,800-square-foot former commercial space in a downtown strip mall on North Railway Street.

Approval for the mosque, called a masjid in Arabic, was granted by Morden city council on Dec. 23.

The mosque, which will serve about 150 Muslim families in the area, joins 17 other places of worship, all of them Christian, in the city of nearly 10,000 people.

Slow fashion houses embrace made-to-order to reduce waste

TORONTO - On occasion, fashion designer and clothier Katelyn Woodburn is accused of running a scam.

When a customer makes a purchase without reading the "about" section on her website or following her on social media, they might send an email a week or two later saying something like: "Where's my order? It hasn't even shipped yet? What's going on?" Woodburn recounted from her Vancouver studio.

"Which is a totally reasonable response," she added. Consumers are conditioned to expect instant gratification when it comes to clothes shopping, but that's not really how Woodburn does things.

"I'll say, 'Oh, your shirt is being cut out. We're going to sew it tomorrow.' I tell them the whole process of what's happening. And 100 per cent of the time, I get a response going, 'Oh my gosh, I didn't even realize. This is so cool, no rush at all.'"

Feds to return parliamentary find to Algonquins

The Conservative Party of Canada must embrace rapid change to its methods of platform development, leadership and candidate selection, while pushing back on efforts to radicalize the party.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Ogopogo copyright given to B.C. Indigenous nations

VERNON, B.C. - The legal rights to the legendary creature in a British Columbia lake have been transferred to an alliance of Indigenous nations who say the Ogopogo has always been part of their spiritual teachings.

Council members in the Okanagan city of Vernon voted unanimously to transfer the Ogopogo copyright it has held for 65 years to the eight-member Okanagan Nation Alliance.

Ogopogo means spirit of the lake in the alliance's Syilx language.

"It just makes sense," Vernon Mayor Victor Cumming said in an interview. "The story comes from the Okanagan Syilx people and it makes sense for them to hold the copyright and not the City of Vernon."

A novel to weave Filipino roots into her sons’ future

In Primrose Madayag Knazan’s first novel, food is the gateway to a fuller understanding of self. It’s a narrative arc that’s played out many times in real life for the Winnipeg playwright.

Lessons in Fusion follows 16-year-old food blogger Sarah as she embarks on a virtual cooking competition that pushes her to explore her Filipino heritage. It’s an eye-opening journey for the main character, who was raised emphatically Jewish.

Like Sarah, Madayag Knazan is Jewish and also re-connected with her Filipino roots later in life.

“I grew up at a time when my parents were basically told, ‘You can’t speak Filipino to your daughter anymore because she’s not going to be smart, she’s not going to succeed’,” says Madayag Knazan, whose family immigrated to Winnipeg from the Philippines in 1974. “I lost that tie to my culture and I’ve been fighting to get that back since then.”

City’s oldest halal shop a community cornerstone

To step into Manitoba’s longest-running halal store is to feel all your senses go off at once.

Colourful spices lining the shelves, hookahs of every size and variety, signage above each aisle in English and Arabic, the smell of warm samosas. On a small television a video of Muslim worshippers in Mecca with prayers overlaid plays, above one of the store’s tightly-packed lanes.

At the heart of it all, 70-year-old owner Yusuf Abdulrehman is somehow the most vibrant aspect of the store.

Seemingly unable to stop moving, he paces through the aisles of the Halal Meat Centre, located at 206 Maryland St., fixing products just so, talking to suppliers on speaker phone, but always stopping to greet customers, many he knows by name. It’s no wonder that many in Winnipeg’s Muslim community fondly refer to the store as simply “Yusuf’s.”

Biking to the Viking (statue) a great way to burn off tasty local treats

GIMLI — There are many things I enjoy about travel: learning about different cultures, seeing historic sites, experiencing varieties of natural beauty and meeting people from around the world, to list just a few.

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Renewed museum showcases history of former municipality with wealth of artifacts

Writer Brenda Suderman continues her tour of Winnipeg’s community museums with a stop at St. Vital Museum, 600 St. Mary’s Rd., operated since 1985 by the St. Vital Historical Society. Closed during the past 18 months due to the global pandemic, the doors to this former historic firehall, police station and municipal office are open 10 a.m. to 4 p.m. every Saturday. Call 204-255-2864 for more information. Admission is free but donations are welcome.

• • •

An onstage curiosity for years, Jimmy Moore’s shovel fiddle now attracts interest without a string plucked or a note played.

“He was very creative,” recalled daughter Myrna Moore of the former St. Vital resident of Métis heritage who died in 1991.

Lake Winnipeg loaded with hidden treasures

“Let’s walk to a Lake Winnipeg island!” I exclaimed to Margie. “Forget about Mont-Saint-Michel over in France!”

Folks usually boat or wade the kilometer to Manitoba’s Elk Island but, with low water, I heard you can walk on a mostly dry sandbar.

Elk Island is a nine square-kilometer provincial park west of broad Traverse Bay and north of Sandy Bay, least known of Lake Winnipeg’s east-side beach communities. The Cree name is Misse Ministik, meaning big island. The park is designated for natural wilderness with no development, amenities or, apparently, elk.

We first found Sandy Bay last year, surprisingly discovering two red tractors with trailers - sitting in the lake. Are farmers prepping for the next flood? Growing watermelons?

At 50, the WAG is embracing a spirit of reconciliation and reinvention

Paintings by Vincent Van Gogh and Group of Seven artists such as L.L. FitzGerald were among the famous paintings on display when the Winnipeg Art Gallery opened its doors 50 years ago today.

Grand works all, but it was a few sculptures by Inuit artists that were also on display that caught the eye of Princess Margaret, who gave the gallery its grand unveiling on Sept. 25, 1971, during her royal visit to the city, the Free Press reported then.

Perhaps the princess was onto something. Half a century later, works by Indigenous artists are no longer mere curiosities that add variety to exhibitions showcasing the old masters.

Indigenous art at the WAG has become the showcase.

Shoal Lake 40 toasts clean water

SHOAL LAKE 40 FIRST NATION – As he raised his glass, Chief Vernon Redsky looked at the water and a memory came rushing back. It reminded him of when he was a kid, he said, and the water in Shoal Lake was crystal-clear like that, back when he and his friends would splash along the shore, drinking from the lake when they got thirsty.

So he thought about that as he clinked his glass against two others, and took a sip. A toast, to the first officially safe tap drinking water in Shoal Lake 40: on Wednesday, after 24 years, the Treaty Three First Nation’s boil water advisory officially ended.

“It’s surreal to be at this moment,” Redsky said at a ceremony to celebrate the achievement, as well as the opening of the community’s new school.

One day earlier, a government official in Kenora, Ont., had officially approved the latest test results from Shoal Lake 40’s new water treatment plant, which started pumping this summer. That night, Redsky couldn’t sleep; he called a former chief to talk about the long road they had travelled to get to this point.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Immigrant, newcomer communities seek to get out the vote

When Roselyn Advincula pictures an election, she pictures a party.

In her home country of the Philippines, candidates bring in celebrity endorsements and crowd-rousing chants to inspire the electorate. Living near a polling station, she remembers sharing hellos and leaflets with the jubilant crowds walking past her door to vote.

Advincula, 39, and her husband moved to Canada 13 years ago, but just got their citizenship in March. The couple will vote for the first time in the 2021 federal election, and are looking forward to bringing the familiar atmosphere to their "second home."

"It's a mixed emotion for me, it brought back memories and excitement," Advincula said at a voting campaign event Thursday in Winnipeg's Central Park.

Set of The Porter a testament to the special connection production has with Winnipeg's Black history

On a rainy Friday evening in Winnipeg’s landmark Nutty Club building, camera crews, grips, food services, hair and makeup teams, stand-ins and actors are spinning about in dance-like organized chaos.

The five-storey candy warehouse — first erected in 1905 and still standing in the shadow of active CP and CN rail lines — has been transformed, pulled back to its turn-of-the-20th-century roots as a set for CBC’s upcoming TV drama The Porter. At each stop along the building’s steep wooden staircase, the team behind Canada’s largest Black-led production is hard at work bringing the roaring ‘20s — and an oft-forgotten story of Black liberation and empowerment — to life.

On one floor, cast and crew block their scene movements, listening raptly to directors, speaking in huddles, donning crisp white shirts and suspenders or gowns, preparing for the crack of the clapperboard.

A floor above, the members of the “video village” tuck on their headphones, lean over screens and warn each other not to move, lest the ceilings shake below.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Swimming with local history

Get the sunscreen, we’re going to Patricia Beach!

In fact, we’re even going to get a history lesson on who Patricia was, and why the beach was named for her.

The story all revolves around a summer cabin that was built at Patricia Beach back about 1944, at that time all privately owned by George and Olive Allen, and which still exists and thrives today on the eastern shore of Lake Winnipeg.

Gotta’ admit, I knew nothing of the history of Patricia Beach until a few days ago when I received a very interesting e-mail from Catherine Lee, George and Olive’s granddaughter.

Japanese garden an enduring cultural experience

The Japanese Cultural Association of Manitoba, 180 McPhillips St., opened to the public in 1987. The centre offers a wide range of programs which are designed to promote and enhance the understanding of Japanese culture. The centre also serves as the site for a beautiful Japanese garden. Built by Yoshimaru Abe who was born in Japan in 1914 and came to Canada with his family in 1927, the garden is an enduring cultural experience.

Prior to building the garden at the centre, visitors to the Japanese Folklorama exhibit in 1971 and in the years following had the opportunity to see a Japanese garden recreated by Abe. Using moss, rocks, and pieces of wood, Abe recreated an authentic Japanese garden on a concrete arena floor.

A gardener is called niwashi in Japanese. Abe was the distinguished niwashi at the Japanese cultural centre’s garden into his 90’s and was followed by Sam Matsuo, who maintained the garden for 10 years. Both Abe and Matsuo were assisted by dedicated volunteers. Today the niwashi is Raymond Normandeau, who has been involved with the centre for several years as well as in the building of the garden at the Japanese Pavilion at Folklorama. Normandeau will oversee an expansion of the garden at the Japanese Cultural Association — which is slated to begin this fall.

Currently, there are two different areas to the garden. The front garden is a long narrow strip on the outside of the building that faces into a concrete parking lot. The inner garden is an enclosed garden accessed by a short bridge and tall wooden gate. “It is not a pure Japanese garden,” says Normandeau. “It is representative of a Japanese garden. We don’t have the stalwarts of Japanese gardens — bamboo, clipped azaleas, and the black pine which is one of the most popular pine species in a Japanese garden.” But many fine elements of Japanese garden design can indeed be found here.