New Islamic school set to open in city

While students and teachers look forward to the end of classes, new school trustee Delvinder Zamir anticipates piles of summer homework.

As the board chair of the yet-unnamed new Islamic elementary school supported by the Manitoba Islamic Association, Zamir plans to hire teachers, furnish classrooms and buy supplies before the institution opens its doors in September.

“It will be nice to see parents and kids come to a spiritual place where they can use it in a different way,” she says of the kindergarten to Grade 4 school to be based out of Winnipeg Grand Mosque and Community Centre on Waverley Street.

The fourth Islamic school in Winnipeg, this one is the first located at a mosque and run as a project by Manitoba Islamic Association, and the only one in southwest Winnipeg, says Zamir, who also serves as second vice-president of the MIA board. Members asked for a community-run Islamic school at the mosque since they faced waiting lists at other schools, she says.

A novel to weave Filipino roots into her sons’ future

In Primrose Madayag Knazan’s first novel, food is the gateway to a fuller understanding of self. It’s a narrative arc that’s played out many times in real life for the Winnipeg playwright.

Lessons in Fusion follows 16-year-old food blogger Sarah as she embarks on a virtual cooking competition that pushes her to explore her Filipino heritage. It’s an eye-opening journey for the main character, who was raised emphatically Jewish.

Like Sarah, Madayag Knazan is Jewish and also re-connected with her Filipino roots later in life.

“I grew up at a time when my parents were basically told, ‘You can’t speak Filipino to your daughter anymore because she’s not going to be smart, she’s not going to succeed’,” says Madayag Knazan, whose family immigrated to Winnipeg from the Philippines in 1974. “I lost that tie to my culture and I’ve been fighting to get that back since then.”

City’s oldest halal shop a community cornerstone

To step into Manitoba’s longest-running halal store is to feel all your senses go off at once.

Colourful spices lining the shelves, hookahs of every size and variety, signage above each aisle in English and Arabic, the smell of warm samosas. On a small television a video of Muslim worshippers in Mecca with prayers overlaid plays, above one of the store’s tightly-packed lanes.

At the heart of it all, 70-year-old owner Yusuf Abdulrehman is somehow the most vibrant aspect of the store.

Seemingly unable to stop moving, he paces through the aisles of the Halal Meat Centre, located at 206 Maryland St., fixing products just so, talking to suppliers on speaker phone, but always stopping to greet customers, many he knows by name. It’s no wonder that many in Winnipeg’s Muslim community fondly refer to the store as simply “Yusuf’s.”

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Legendary wheelchair basketball player embraces new role with Manitoba Wheelchair Sport Association

When Joey Johnson tells his story, he describes it as the most devastating part of his life. He was eight years old when he sat in the doctor's office and found out that he had a degenerative hip disease.

"I remember sitting there and being like 'OK, what does that mean? When can I get back on the rink? I want to go play with my buddies.' And the doctor said 'No, there will be no more hockey for you,'" Johnson told the Free Press Wednesday.

"I literally sat in his office crying on my mom's lap for an hour before we got out of there."

Johnson, now 46, was an active child who grew up wanting to play in the NHL and represent Canada on the biggest stage. The diagnosis ruined his dream of one day hoisting the Stanley Cup over his head, but it did, however, open up a path for him to wear the red and white and be a trailblazer along the way.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Immigrant, newcomer communities seek to get out the vote

When Roselyn Advincula pictures an election, she pictures a party.

In her home country of the Philippines, candidates bring in celebrity endorsements and crowd-rousing chants to inspire the electorate. Living near a polling station, she remembers sharing hellos and leaflets with the jubilant crowds walking past her door to vote.

Advincula, 39, and her husband moved to Canada 13 years ago, but just got their citizenship in March. The couple will vote for the first time in the 2021 federal election, and are looking forward to bringing the familiar atmosphere to their "second home."

"It's a mixed emotion for me, it brought back memories and excitement," Advincula said at a voting campaign event Thursday in Winnipeg's Central Park.

Japanese garden an enduring cultural experience

The Japanese Cultural Association of Manitoba, 180 McPhillips St., opened to the public in 1987. The centre offers a wide range of programs which are designed to promote and enhance the understanding of Japanese culture. The centre also serves as the site for a beautiful Japanese garden. Built by Yoshimaru Abe who was born in Japan in 1914 and came to Canada with his family in 1927, the garden is an enduring cultural experience.

Prior to building the garden at the centre, visitors to the Japanese Folklorama exhibit in 1971 and in the years following had the opportunity to see a Japanese garden recreated by Abe. Using moss, rocks, and pieces of wood, Abe recreated an authentic Japanese garden on a concrete arena floor.

A gardener is called niwashi in Japanese. Abe was the distinguished niwashi at the Japanese cultural centre’s garden into his 90’s and was followed by Sam Matsuo, who maintained the garden for 10 years. Both Abe and Matsuo were assisted by dedicated volunteers. Today the niwashi is Raymond Normandeau, who has been involved with the centre for several years as well as in the building of the garden at the Japanese Pavilion at Folklorama. Normandeau will oversee an expansion of the garden at the Japanese Cultural Association — which is slated to begin this fall.

Currently, there are two different areas to the garden. The front garden is a long narrow strip on the outside of the building that faces into a concrete parking lot. The inner garden is an enclosed garden accessed by a short bridge and tall wooden gate. “It is not a pure Japanese garden,” says Normandeau. “It is representative of a Japanese garden. We don’t have the stalwarts of Japanese gardens — bamboo, clipped azaleas, and the black pine which is one of the most popular pine species in a Japanese garden.” But many fine elements of Japanese garden design can indeed be found here.

Black History Manitoba's block party opportunity for chefs to share their passion

As a little girl growing up in Jamaica, Patrice Gilman dreamed that one day, she would cook just like Gladys, her grandmother. Everyone around downtown Kingston knew Gladys, and the little restaurant she owned in the area called Southside. Her dish of tripe and beans was famous, and fed famous athletes and hungry kids alike.

Gilman was fascinated by watching her grandmother manage the little kitchen, cooking all on her own, darting between pots of goat or chicken or fish bubbling on any of a dozen wood-fired stoves. Every morning, Gladys rose before the sun to start making lunch, and every day she was sold out of food not long after noon.

Still, she always had a little something for the kids who hung around, the ones who didn’t have enough.

“She was a one-woman show,” Gilman says. “She would feed the whole community. She had nine children, and raised many more children that weren’t her own. She passed away about 13 years ago, but her spirit lives on so strongly in our family’s heart.”

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Preserving stories of Muslim history in Manitoba

It was in the early 1900s when one of the first Muslims to live in Manitoba arrived in the province.

His name was Ahmed Awid, and he came from what is now Lebanon — one of perhaps fewer than 1,000 Muslims in Canada at the time.

Awid settled in Brandon, where he married a local woman and established two successful businesses before moving to Edmonton in 1928.

Awid’s story is one of many told in a new book: Muslims in Manitoba: a History of Resilience and Growth.

Canadian demographics impact cultural shifts

‘Here we go again” was the first thought while unsealing Darrell Bricker’s newest study from the envelope the Winnipeg Free Press had sent to my isolated home. Surely this new work — Next: Where to Live, What to Buy and Who Will Lead Canada’s Future — would suffer the same cruel invalidation that every other pre-pandemic prognostication must experience in these strange times.

But in a sense, Bricker has dodged a COVID-19 bullet, as his focus throughout this volume is on Canadian demographics, complete with its recurrent reminder of how these mighty, slow-moving and mostly irreversible forces affect society today and tomorrow. Take that, pandemic.

Bricker is CEO of Ipsos Public Affairs, a global marketing research company. This is Bricker’s third book on population trends and follows Empty Planet and The Big Shift, both of which he co-authored with the Globe and Mail’s former chief political writer John Ibbitson. (Disclosure: This reviewer crossed paths with Bricker in the early ’90s while working at what was then the Angus Reid Group.)

Much of the focus of Bricker’s new solo work is on generational groups, particularly on what he maintains are the miscalculated “Perennials” (basically anyone over 55). It is these comfortable silver-haired boomers who continue to dominate and shape our social values and consumer trends, mostly by the sheer potency of their numbers and their relative prosperity.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Cordova: petits plats pour grands moments

Ouvert au début de l’été par Grégoire Stevenard et Gaël Winandy, le bar tapas de la rue Albert a déjà conquis une clientèle d’habitués séduits par cette bodega qui fleure bon l’authentique. Un succès qui ne doit rien au hasard, mais bien à la réflexion menée depuis deux ans par ces amis qui se sont rencontrés sur les bancs de l’Université de Saint-Boniface.

“Et si on ouvrait notre propre bar?” Qui n’a jamais lancé cette phrase, emporté par la grisante euphorie d’une soirée étudiante, lorsque les petits bonheurs de la vie se comptent au nombre d’amis rassemblés autour de quelques verres et de petits plats en équilibre sur la table du salon?

Grégoire et Gaël sont en passe de donner vie à ce vieux rêve qui, bien souvent, ne survit jamais aux lendemains difficiles. Une concrétisation qui leur a demandé tout de même deux années de préparation intensive, de recherches, et un plan d’affaires solide.

Event aims to share what it means to be Muslim and Canadian

ALTHOUGH she’s still in high school, Maryam Islam already knows what it is like to face discrimination because she wears a head scarf as part of her Muslim beliefs.

“Whenever it’s a group activity or a class discussion, people may question before putting me in a group,” the Grade 10 student at Fort Richmond Collegiate says.

“Whenever I get into a group I try to be nice and kind and to show I’m not an alien.”

While our 150th birthday party is a big, 'Dominion Day' began with respectful restraint

It’s safe to say what is now called Canada Day had modest beginnings in these parts.As far back as 1869 — two years after Confederation and one year before Manitoba was born — the July 3 issue of the Nor’Wester, the paper of record for the “Colony of Assiniboia,” dutifully reported that celebrations on July 1 were muted.

“Dominion Day was kept in our little town by the raising of the ‘Canadian’ flag upon the now celebrated staff — said to be 70 feet, be the same 20 feet more or less — which flag was liberal sainted during the day by an ‘Anvil Chorus’ adapted to ‘God Save the Queen’ and ‘Hurrah! for the New Dominion,” the paper noted. “The affair was wound up by a large bonfire in the evening.

“Not a gun was heard, or a funeral note or anything else,” the account added, “but then you see the H.B.C. (Hudson Bay Company) is keeping her patriotism like champagne, well bottled and wired down, for a future occasion, when we may expect to see it burst forth in a manner calculated to astonish the natives.”

Of course, these were the days of the Riel Rebellion in the Red River Colony. Not exactly the time to be popping that “champagne” in public. Besides, the majority of the less than 1,000 colony settlers considered themselves British. And a vast majority of residents, the Métis under Riel, were literally at war with the new Canada.

‘Mais rien ne dépasse la paix’: une collaboration inédite

La salle est pleine de femmes d’un certain âge. Elles discutent, se servent du café, échangent des nouvelles autour d’une bonne soupe. Quand Marie-Catherine Lemoto se met à chanter, elles se taisent. Elle chante une plainte en Sangö, sa langue natale, une langue de la République centrafricaine.

La chanson raconte l’histoire d’un homme africain qui part à la recherche d’une vie plus stable, laissant sa famille derrière lui. C’est une histoire qui résonne profondément pour plusieurs femmes autour de la table. Quand la chanson prend fin, la voisine de Marie-Catherine la remercie en langue ojibwa : “Migwetch.”

Marie-Catherine Lemoto fait partie du projet Autour de l’arbre de vie, un échange culturel et artistique entre sept grands-mères métisses de la région de Winnipeg et sept grand-mères africaines, pour la plupart des réfugiées originaires de la République démocratique du Congo, de Centrafrique et du Burundi. Il s’agit d’une initiative de l’Union nationale métisse Saint-Joseph du Manitoba avec l’appui de Patrimoine canadien et le soutien logistique de l’Accueil francophone.

Chaque semaine, les femmes se réunissent pour une session de partage qui aboutit souvent sur un projet d’art visuel. Dolorès Contré-Migwams, l’animatrice, ouvre la session en battant un tambour en cuir. Les sessions débutent avec un tour de table où les participantes partagent des chansons, des récits ou des anecdotes sur leur adaptation au Manitoba.

Ceci est mon drapeau

DEPUIS plus de deux ans, vous lisez chaque semaine le Fil des francophiles dans ce journal.

Vous commencez à connaître davantage la communauté francomanitobaine. Mais connaissez-vous son drapeau?

Examinez bien la photo qui accompagne cet article. Il est fort possible que vous ayez vu ce drapeau flotter au mat d’une école française. Peutêtre l’avez-vous vu au Festival du Voyageur, à l’entrée de l’Université de Saint-Boniface, sur un T-shirt ou encore sur le pare-choc d’une voiture. En 2010, il a même flotté au mat de la Tour de la Paix du Parlement canadien, à Ottawa!

En fait, si les Franco-Manitobains en ont fait leur drapeau, il n’empêche que le drapeau est relativement récent, ayant été créé, et adopté par la communauté francophone, en 1980.

Un acteur de l’immigration

L

E Franco-Manitobain émigré du Sénégal, Ibrahima Diallo, a laissé sa marque dans l’histoire récente de l’immigration au Manitoba.

En effet, il a été de 2008 à 2010 le premier président du Conseil de l’immigration du Manitoba renouvelé, et il y oeuvre toujours depuis, comme conseiller. Les membres du Conseil de l’immigration du Manitoba sont nommés par le lieutenant-gouverneur du Manitoba.

“Un premier Conseil de l’immigration du Manitoba a été créé en 2006, mais ça n’a pas fonctionné avec les autorités provinciales, car il était trop virulent et militant,” explique Ibrahima Diallo. “Le Conseil a donc été entièrement recréé en 2008, avec des nouveaux membres, et j’en ai pris la présidence.”