Rupert’s Land inhabitants blindsided by Canada’s purchase of their homeland in 1869

When the Hudson’s Bay Company (HBC) reached an agreement to sell Rupert’s Land to Canada in the spring of 1869, it came as a complete surprise to the people living in what is today Western Canada. They were neither consulted on the proposed annexation nor given any details about how it would affect their lives.

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Fenians fancied a Manitoba foothold

Sometimes it’s the local angle that turns a book into a bit of a revelation.

Disdain, confusion around officials’ handling of UFO reports

Although the subject of unidentified flying objects (UFOs) is very popular and has persisted since the 1940s — when the darned things were known as flying saucers — skeptics often note that few academic or scholarly studies on this topic have been produced.

Search for the Unknown: Canada’s UFO Files and the Rise of Conspiracy Theory, based on the excellent doctoral dissertation by Canadian historian Matthew Hayes at Trent University, challenges that assertion. In this way it’s similar to David Jacobs’ 1973 history thesis The UFO Controversy in America, from the University of Wisconsin.

Hayes’ in-depth, heavily annotated work is not, however, a book about UFOs. In fact, Hayes only describes three Canadian UFO cases in detail and briefly notes a few dozen others.

Hayes instead “presents a history of the Canadian government’s investigations into reports of UFOs, and how these were handled, handed off, and defended from 1950 to the 1990s.”

Feds to return parliamentary find to Algonquins

The Conservative Party of Canada must embrace rapid change to its methods of platform development, leadership and candidate selection, while pushing back on efforts to radicalize the party.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Ogopogo copyright given to B.C. Indigenous nations

VERNON, B.C. - The legal rights to the legendary creature in a British Columbia lake have been transferred to an alliance of Indigenous nations who say the Ogopogo has always been part of their spiritual teachings.

Council members in the Okanagan city of Vernon voted unanimously to transfer the Ogopogo copyright it has held for 65 years to the eight-member Okanagan Nation Alliance.

Ogopogo means spirit of the lake in the alliance's Syilx language.

"It just makes sense," Vernon Mayor Victor Cumming said in an interview. "The story comes from the Okanagan Syilx people and it makes sense for them to hold the copyright and not the City of Vernon."

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Manitobans take to streets in name of truth, reconciliation

A sea of orange flooded downtown Winnipeg, as thousands of Manitobans came together to honour residential school survivors, mourn those lost to the system, and mark the first National Day for Truth and Reconciliation.

On Thursday morning, outside the towering Canadian Museum for Human Rights, a historic sight: crowds of people in orange shirts honouring a group of Sixties Scoop, residential school and day school survivors gathered on the steps.

"We went there as beautiful children; we wake up every day with these memories,” Gerry Shingoose — herself a residential school survivor — called into a megaphone, looking out at the growing crowd.

"Today is such a beautiful day to honour each one of us."

Portraits of survivors, tales of strength

Since 2013, Sept. 30 has been known as Orange Shirt Day — to honour the children who survived Indian residential schools and to remember those who did not return home.

It is also now the National Day for Truth and Reconciliation, which asks all Canadians to reflect upon relationships with Indigenous people, remember the harms of the past, and focus on ways to commit to healthy and positive growth throughout all communities today.

Here are six inspiring stories of Manitoba survivors of the residential school, day school, and child welfare systems:

Bright orange safety shirts now beacon of hope, thanks to young designer

Isaiah Binns, who graduated last spring from Elmwood High School, arrives at the downtown headquarters of Richlu Industries, the manufacturer of Tough Duck workwear, to see the logo he helped create for a line of the company’s reflective safety clothing ahead of the National Day for Truth and Reconciliation.

Renewed museum showcases history of former municipality with wealth of artifacts

Writer Brenda Suderman continues her tour of Winnipeg’s community museums with a stop at St. Vital Museum, 600 St. Mary’s Rd., operated since 1985 by the St. Vital Historical Society. Closed during the past 18 months due to the global pandemic, the doors to this former historic firehall, police station and municipal office are open 10 a.m. to 4 p.m. every Saturday. Call 204-255-2864 for more information. Admission is free but donations are welcome.

• • •

An onstage curiosity for years, Jimmy Moore’s shovel fiddle now attracts interest without a string plucked or a note played.

“He was very creative,” recalled daughter Myrna Moore of the former St. Vital resident of Métis heritage who died in 1991.

At 50, the WAG is embracing a spirit of reconciliation and reinvention

Paintings by Vincent Van Gogh and Group of Seven artists such as L.L. FitzGerald were among the famous paintings on display when the Winnipeg Art Gallery opened its doors 50 years ago today.

Grand works all, but it was a few sculptures by Inuit artists that were also on display that caught the eye of Princess Margaret, who gave the gallery its grand unveiling on Sept. 25, 1971, during her royal visit to the city, the Free Press reported then.

Perhaps the princess was onto something. Half a century later, works by Indigenous artists are no longer mere curiosities that add variety to exhibitions showcasing the old masters.

Indigenous art at the WAG has become the showcase.

Winnipeg School Division to review all its schools named after people

Manitoba’s largest school board is reviewing all of its K-12 building titles to determine whether the namesakes and their respective legacies are in line with modern-day morals.

Last week, Jamie Dumont, vice-chairwoman of the board of trustees in the Winnipeg School Division, introduced a motion to undertake an evaluation of all schools named after people and research each historical figure’s resumé.

“We operate, as a school division, under a number of values and, in many cases, we are very much a leader in diversity, equity, inclusion and Indigenous education — so I think it’s important that, as a board, we ensure that our schools and our buildings don’t contradict these values,” Dumont said during a virtual board meeting Sept. 13.

The review will identify whether any buildings are named after individuals with a history of actions that are discriminatory or not in accordance with WSD values, namely: inclusiveness, diversity, reconciliation, and respect for the rights and human dignity of others, or both.

Shoal Lake 40 toasts clean water

SHOAL LAKE 40 FIRST NATION – As he raised his glass, Chief Vernon Redsky looked at the water and a memory came rushing back. It reminded him of when he was a kid, he said, and the water in Shoal Lake was crystal-clear like that, back when he and his friends would splash along the shore, drinking from the lake when they got thirsty.

So he thought about that as he clinked his glass against two others, and took a sip. A toast, to the first officially safe tap drinking water in Shoal Lake 40: on Wednesday, after 24 years, the Treaty Three First Nation’s boil water advisory officially ended.

“It’s surreal to be at this moment,” Redsky said at a ceremony to celebrate the achievement, as well as the opening of the community’s new school.

One day earlier, a government official in Kenora, Ont., had officially approved the latest test results from Shoal Lake 40’s new water treatment plant, which started pumping this summer. That night, Redsky couldn’t sleep; he called a former chief to talk about the long road they had travelled to get to this point.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Winnipeg Police Museum shines a light on the history of policing in city

Worn for only a few days or weeks, a set of frayed and grimy canvas armbands stored in a back room at the Winnipeg Police Museum bear the weight of more than a century of history.

Originally fastened around a jacket sleeve with a set of snaps or modified with hand stitched elastic, these armbands bear witness to the involvement of special police constables in the 1919 Winnipeg General Strike.

“They knew they were going to have all these civilians, so they needed ways to identify them,” museum curator Tammy Skrabek said, pointing to the large plastic bin of armbands stored on a shelf in a large second-floor archives room.

Along with the white armbands, printed with the words Special Police Winnipeg, the museum owns a bin of pinback celluloid buttons also issued to the anti-strike, anti-union volunteers hastily commissioned as police officers during the strike, which saw more than 30,000 workers participate, including most of Winnipeg’s Police Department.

Set of The Porter a testament to the special connection production has with Winnipeg's Black history

On a rainy Friday evening in Winnipeg’s landmark Nutty Club building, camera crews, grips, food services, hair and makeup teams, stand-ins and actors are spinning about in dance-like organized chaos.

The five-storey candy warehouse — first erected in 1905 and still standing in the shadow of active CP and CN rail lines — has been transformed, pulled back to its turn-of-the-20th-century roots as a set for CBC’s upcoming TV drama The Porter. At each stop along the building’s steep wooden staircase, the team behind Canada’s largest Black-led production is hard at work bringing the roaring ‘20s — and an oft-forgotten story of Black liberation and empowerment — to life.

On one floor, cast and crew block their scene movements, listening raptly to directors, speaking in huddles, donning crisp white shirts and suspenders or gowns, preparing for the crack of the clapperboard.

A floor above, the members of the “video village” tuck on their headphones, lean over screens and warn each other not to move, lest the ceilings shake below.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Craig Block link to city’s Black history

Above a fruit seller in a small brick building on Main Street, a group of Black railway porters made history.

The Order of Sleeping Car Porters, formed in Winnipeg in 1917, was North America’s first Black labour union. Five years later, they established offices and a meeting hall on the second storey of the building, the Craig Block, at 795 Main St.

Now, the building has hit the market, without any historical status protections or a bronze plaque to commemorate its history.

History writer Christian Cassidy said he’s seen the building, which recently housed retail store Ma’s Fishing, go up for sale once or twice in the past. Each time, he worries someone will buy it and knock it down. It’s one of last buildings that links Winnipeg to the history of its Black communities.

Boulevard, greenway could be renamed by end of year

Bishop Grandin Boulevard and the greenway that runs parallel to it — both of which are named after an architect of the residential school system — could have new titles before the end of the year.

The volunteer board that oversees the greenway’s operations issued a notice this week to inform community members of its ongoing support for the City of Winnipeg’s efforts to explore cutting ties with Bishop Vital-Justin Grandin (1829-1902) as a namesake for local landmarks.

The board indicated renaming consultations are underway and it anticipates a report with a recommendation on the subject will be brought forward to city council this fall.

“I don’t want people to think we’re sitting on our hands and letting this fall by the wayside,” said Derick Young, president of Bishop Grandin Greenway Inc.

City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.