Pride and passion stitched right in

Surrounded by vibrant textiles, Oluwayemisi Josephine Ogunwale, or Yemz, as she likes to be referred to, sits at her sewing machine, brow furrowed in concentration as she stitches the hem of a dress.

The tools of her trade within easy reach — fabric scissors, measuring tapes, cottons of various shades — Ogunwale is in her happy place: creating beautiful and wearable works of art for her loyal clientele.

The dressmaker has always been interested in fashion. As a child she would sew doll clothing from scraps of material her mother discarded. This progressed to altering her own clothes: modifying hems, adjusting frills, loosening or tightening waistlines.

“Sometimes I would destroy the clothes because of how many changes I made to it,” she laughs.

Some doctors sneak education into their online content to drown out misinformation

TORONTO - When Dr. Siobhan Deshauer makes online videos, her primary goal is to demystify medicine. Her secondary goal?

"I call it 'smuggling in education,'" said the physician and YouTuber, who boasts nearly a million subscribers on the platform. "You're coming for this mystery and this excitement, but I'm smuggling in some topics that I think are really important and that I'm passionate about."

Some experts say one of the best ways to fight a rising tide of medical misinformation on social media is to drown it out with captivating content backed by science, and Deshauer, an Ontario-based internal medicine and rheumatology specialist, is among a growing cohort of doctors and researchers doing just that.

Take one of her medical mystery videos, for example. In it, Deshauer tells the story of a woman who had lead poisoning. Doctors took ages to figure out what was causing her symptoms, but ultimately realized they were a result of lead in the Ayurvedic supplements she was taking.

Frustrated educators disconnecting distracted students from devices

More school leaders across Manitoba are asking students to unplug themselves entirely during lesson times and requesting staff to be role models around positive phone-use.

Tuxedo’s Laidlaw School, Collège Béliveau in Windsor Park and West Kildonan Collegiate are among those that have announced stricter guidelines surrounding personal devices in 2024.

“Ultimately, we want our kids to disconnect with their devices and reconnect with their classmates and teacher,” said Adam Hildebrandt, principal of West Kildonan Collegiate. “We think this really is the best thing for their learning.”

Hildebrandt began his career at the high school in 2004. It was around 2010 when it became commonplace for his students to carry personal devices everywhere they went, and his classroom was no exception.

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Esports competitions motivating force for First Nations students, educators say

Esports clubs are allowing First Nations students to play against peers from other on-reserve schools without the costly and time-intensive trips required for basketball, hockey and other traditional extracurriculars.

For teacher Karl Hildebrandt, one of the many motivators to grow Manitoba’s online gaming community is giving youth in rural and remote areas more competitive opportunities to represent their schools.

“When you tell kids they can play video games at school, their eyes open and when you tell them you can compete against another school in the province, their mouths drop,” said Hildebrandt, director of rural and northern esports for the Manitoba School Esports Association.

A handful of members of the Manitoba First Nations School System, including Lake Manitoba, Brokenhead, Fox Lake, Roseau River and York Landing, have started developing cybersport programs. Some teachers have also started integrating online games into their everyday lessons.

New Islamic school set to open in city

While students and teachers look forward to the end of classes, new school trustee Delvinder Zamir anticipates piles of summer homework.

As the board chair of the yet-unnamed new Islamic elementary school supported by the Manitoba Islamic Association, Zamir plans to hire teachers, furnish classrooms and buy supplies before the institution opens its doors in September.

“It will be nice to see parents and kids come to a spiritual place where they can use it in a different way,” she says of the kindergarten to Grade 4 school to be based out of Winnipeg Grand Mosque and Community Centre on Waverley Street.

The fourth Islamic school in Winnipeg, this one is the first located at a mosque and run as a project by Manitoba Islamic Association, and the only one in southwest Winnipeg, says Zamir, who also serves as second vice-president of the MIA board. Members asked for a community-run Islamic school at the mosque since they faced waiting lists at other schools, she says.

Raising up books as social justice tools

Valerie Chelangat spends her days reading. She reads every day, mostly in the morning, sometimes before bed in the evenings and, if she has time to spare, in the hours between.

The joke’s on us as social media capitalizes on our base impulses in race to the bottom

The most important thing we can teach ourselves, and our children, about how to navigate social media is this: the algorithms want you to be angry. They want you to be angry, because it is good for business.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Protesters gather at corner to oppose funding of pipeline

About 50 people from Winnipeg’s Mennonite community gathered Sunday at a TD Bank at the corner of Notre Dame Avenue and Sherbrook Street to protest the bank’s funding of the Line 3 pipeline replacement.

As rain pelted down on a canopy of umbrellas, one man cut his TD Bank card into pieces while the crowd cheered. After some minutes of song and prayer, the group took non-permanent markers and wrote messages over the windows of the bank.

“Stop fossil fuel funding,” one man wrote on the door. The red ink ran in long streaks from the rain down over the bank’s hours.

Organizer Steve Heinrichs said he drew inspiration from Indigenous communities leading protests in Minnesota.

Black History Manitoba's block party opportunity for chefs to share their passion

As a little girl growing up in Jamaica, Patrice Gilman dreamed that one day, she would cook just like Gladys, her grandmother. Everyone around downtown Kingston knew Gladys, and the little restaurant she owned in the area called Southside. Her dish of tripe and beans was famous, and fed famous athletes and hungry kids alike.

Gilman was fascinated by watching her grandmother manage the little kitchen, cooking all on her own, darting between pots of goat or chicken or fish bubbling on any of a dozen wood-fired stoves. Every morning, Gladys rose before the sun to start making lunch, and every day she was sold out of food not long after noon.

Still, she always had a little something for the kids who hung around, the ones who didn’t have enough.

“She was a one-woman show,” Gilman says. “She would feed the whole community. She had nine children, and raised many more children that weren’t her own. She passed away about 13 years ago, but her spirit lives on so strongly in our family’s heart.”

City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.

Tree-felling display home transport generates online buzz

A Winnipeg display home that recently smashed into trees and street signs as it was transported via truck has now been to British Columbia, the Panama Canal and Oz — via the internet.

An online Manitoba starlet, Photoshopped images of the house in the city and beyond have gone viral.

The home’s transport Saturday led to the destruction of nearly two dozen trees in the Charleswood neighbourhood along Roblin Boulevard, between Scotswood Drive and the Perimeter Highway. The house was too wide to fit on the road. It also hit several street signs.

The Winnipeg Police Service said officers arrested the driver, who’s facing a charge of mischief over $5,000. The incident is now subject to a provincial investigation.

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Preserving stories of Muslim history in Manitoba

It was in the early 1900s when one of the first Muslims to live in Manitoba arrived in the province.

His name was Ahmed Awid, and he came from what is now Lebanon — one of perhaps fewer than 1,000 Muslims in Canada at the time.

Awid settled in Brandon, where he married a local woman and established two successful businesses before moving to Edmonton in 1928.

Awid’s story is one of many told in a new book: Muslims in Manitoba: a History of Resilience and Growth.

Canadian demographics impact cultural shifts

‘Here we go again” was the first thought while unsealing Darrell Bricker’s newest study from the envelope the Winnipeg Free Press had sent to my isolated home. Surely this new work — Next: Where to Live, What to Buy and Who Will Lead Canada’s Future — would suffer the same cruel invalidation that every other pre-pandemic prognostication must experience in these strange times.

But in a sense, Bricker has dodged a COVID-19 bullet, as his focus throughout this volume is on Canadian demographics, complete with its recurrent reminder of how these mighty, slow-moving and mostly irreversible forces affect society today and tomorrow. Take that, pandemic.

Bricker is CEO of Ipsos Public Affairs, a global marketing research company. This is Bricker’s third book on population trends and follows Empty Planet and The Big Shift, both of which he co-authored with the Globe and Mail’s former chief political writer John Ibbitson. (Disclosure: This reviewer crossed paths with Bricker in the early ’90s while working at what was then the Angus Reid Group.)

Much of the focus of Bricker’s new solo work is on generational groups, particularly on what he maintains are the miscalculated “Perennials” (basically anyone over 55). It is these comfortable silver-haired boomers who continue to dominate and shape our social values and consumer trends, mostly by the sheer potency of their numbers and their relative prosperity.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Chasser, pour avoir la conscience tranquille

Vanessa Ahing a été végétarienne pendant plus de quatre années. Par refus de l’industrie de la viande qui, à son avis, est cruelle et nuit à l’environnement. Pourtant, un bon steak lui manquait. Pour réconcilier conscience et palais, un choix nouveau s’imposait...

Un soir de septembre, 2013, Vanessa Ahing rentrait de la campagne, où elle avait abattu son premier chevreuil. Souvenir de l’enseignante de 31ans: “J’étais toute seule. J’avais suivi une formation de chasse pour femmes, organisée par la Manitoba Wildlife Foundation. Mon chevreuil, coupé en quarts, était dans un sac de hockey dans le coffre de ma Honda Civic. C’était mon premier animal. Je voulais vivre l’expérience complète de la chasse. Donc pas question pour moi d’aller chez un boucher. D’ailleurs, j’étais étudiante. Je n’avais pas le fric pour me payer un tel service.

“Je me demandais comment j’allais faire pour préparer cette viande. Je n’ai pas été élevée dans une famille de chasseurs, ou même de jardiniers. Mes parents n’étaient pas prêts à avoir un chevreuil chez eux. Et moi, je vivais dans un petit appartement pour célibataires au centre-ville de Winnipeg.

“Il était tard. Trop tard pour dépecer l’animal tout de suite. Alors, j’ai ouvert les fenêtres de mon appartement. Je me suis endormie dans mon sac de couchage. Le lendemain, j’ai tapé ‘Comment couper de la viande de chevreuil’ sur YouTube. Et je me suis mise à l’œuvre.”