Longtime attendee of Winnipeg Beach Jewish camp now program and planning director

It’s difficult for Drew McGillawee to pinpoint just one favourite part of his 18 summers at Camp Massad, but his biggest takeaway is that attending camp shaped him into the person he is today.

“Camp is the place that allowed me to be myself and allowed me to come out of my shell,” the 25-year-old Winnipegger said.

“Any job that I’ve had outside of camp is because of all the skills that I gained at camp, and all of my best friends are from my experiences at camp.”

This summer, McGillawee acted as director of planning and programming at the Jewish summer camp in Winnipeg Beach. The job allowed him to help attendees have the same formative experiences that he did.

Swimming with local history

Get the sunscreen, we’re going to Patricia Beach!

In fact, we’re even going to get a history lesson on who Patricia was, and why the beach was named for her.

The story all revolves around a summer cabin that was built at Patricia Beach back about 1944, at that time all privately owned by George and Olive Allen, and which still exists and thrives today on the eastern shore of Lake Winnipeg.

Gotta’ admit, I knew nothing of the history of Patricia Beach until a few days ago when I received a very interesting e-mail from Catherine Lee, George and Olive’s granddaughter.

Japanese garden an enduring cultural experience

The Japanese Cultural Association of Manitoba, 180 McPhillips St., opened to the public in 1987. The centre offers a wide range of programs which are designed to promote and enhance the understanding of Japanese culture. The centre also serves as the site for a beautiful Japanese garden. Built by Yoshimaru Abe who was born in Japan in 1914 and came to Canada with his family in 1927, the garden is an enduring cultural experience.

Prior to building the garden at the centre, visitors to the Japanese Folklorama exhibit in 1971 and in the years following had the opportunity to see a Japanese garden recreated by Abe. Using moss, rocks, and pieces of wood, Abe recreated an authentic Japanese garden on a concrete arena floor.

A gardener is called niwashi in Japanese. Abe was the distinguished niwashi at the Japanese cultural centre’s garden into his 90’s and was followed by Sam Matsuo, who maintained the garden for 10 years. Both Abe and Matsuo were assisted by dedicated volunteers. Today the niwashi is Raymond Normandeau, who has been involved with the centre for several years as well as in the building of the garden at the Japanese Pavilion at Folklorama. Normandeau will oversee an expansion of the garden at the Japanese Cultural Association — which is slated to begin this fall.

Currently, there are two different areas to the garden. The front garden is a long narrow strip on the outside of the building that faces into a concrete parking lot. The inner garden is an enclosed garden accessed by a short bridge and tall wooden gate. “It is not a pure Japanese garden,” says Normandeau. “It is representative of a Japanese garden. We don’t have the stalwarts of Japanese gardens — bamboo, clipped azaleas, and the black pine which is one of the most popular pine species in a Japanese garden.” But many fine elements of Japanese garden design can indeed be found here.

Craig Block link to city’s Black history

Above a fruit seller in a small brick building on Main Street, a group of Black railway porters made history.

The Order of Sleeping Car Porters, formed in Winnipeg in 1917, was North America’s first Black labour union. Five years later, they established offices and a meeting hall on the second storey of the building, the Craig Block, at 795 Main St.

Now, the building has hit the market, without any historical status protections or a bronze plaque to commemorate its history.

History writer Christian Cassidy said he’s seen the building, which recently housed retail store Ma’s Fishing, go up for sale once or twice in the past. Each time, he worries someone will buy it and knock it down. It’s one of last buildings that links Winnipeg to the history of its Black communities.

The show must go on as Selkirk buys theatre

Many in Selkirk thought the credits had rolled for the Garry Theatre, but it appears there’s a sequel.

Landmark Cinemas decided to close it in May and on Wednesday, the City of Selkirk announced it had purchased the theatre for $350,000, plus closing costs.

“What we’ve heard so far is people are very excited and very happy that the city has been able to secure the property,” said Selkirk CAO Duane Nicol.

Nicol said the city will reach out to the community to determine how best to use the building. The city hopes it will become a centre for arts and culture, he said.

Selkirk art crawl centres on city's thriving mural scene

Sometimes a wall is more than just a wall.

It’s a blank canvas. And in recent years, artists in Selkirk have turned several into works of art, highlighting local figures and traditions, using paint to transform bricks and plaster in the downtown into a growing visual history of the city.

Since 2018, nearly 20 murals have emerged, depicting everything from the traditional community round dance to Indigenous and settler women thriving on the Prairie landscape to a grandmother passing on her teachings. Others bring needed attention to the ongoing crisis of Missing and Murdered Indigenous Women and Girls, and to everyone affected, in the past and present, by the Indian Residential School System, those who came home and those who never did, artist Jordan Stranger says.

All these murals will serve as the backdrop for a free public art crawl Sept. 4 and 5, with local vendors and artisans posting up next to them and getting a long-awaited opportunity to share their work with the community, including handmade goods, paintings, crafts, sewing and woodworking pieces, and much more.

New resto taps into Korean cuisine to amp up the humble 'corn' dog

Imagine a world full of corn dogs.

Think innumerable personal configurations — scores of sauces and seasonings, not to mention the variety of meats and cheeses that can be found inside these deliciously crispy concoctions.

Could it be the classic pairings of ketchup and mustard or the adventurous sweet mayo, teriyaki and honey butter? Is the batter just panko-crusted, or does it have potatoes on it? Perhaps it’s infused with squid ink?

Maybe on the inside, there’s a long pull of mozzarella cheese, with the choice of chicken, veggie, pork or beef for the meat. Perhaps, however, you want to scrap the sausage altogether and just go with oozing chocolate instead.

Veggie Van to bring fresh produce to inner city residents

A farmer’s market on wheels is hoping to put a dent into the problem of food deserts in Winnipeg’s inner city

Fireweed Food Co-op has launched its new Veggie Van pilot program, which brings subsidized local produce into Winnipeg’s inner city neighbourhoods through a mobile market on Thursday afternoons. The West Central Women’s Resource Centre was the first stop on the Veggie Van’s inaugural tour last week.

“We have zucchini, beets, yellow onion, carrots, sweet corn,” says Fireweed’s food hub delivery co-ordinator Janelle Wride, while standing behind a table piled high with colourful vegetables. “Those are most of the basic items that we have available from the producers right now and each week it’ll change a little bit.”

The goal of the program, she says, is to combat food insecurity by offering cheap, nutritious produce for sale in underserved communities.

Protesters gather at corner to oppose funding of pipeline

About 50 people from Winnipeg’s Mennonite community gathered Sunday at a TD Bank at the corner of Notre Dame Avenue and Sherbrook Street to protest the bank’s funding of the Line 3 pipeline replacement.

As rain pelted down on a canopy of umbrellas, one man cut his TD Bank card into pieces while the crowd cheered. After some minutes of song and prayer, the group took non-permanent markers and wrote messages over the windows of the bank.

“Stop fossil fuel funding,” one man wrote on the door. The red ink ran in long streaks from the rain down over the bank’s hours.

Organizer Steve Heinrichs said he drew inspiration from Indigenous communities leading protests in Minnesota.

Black History Manitoba's block party opportunity for chefs to share their passion

As a little girl growing up in Jamaica, Patrice Gilman dreamed that one day, she would cook just like Gladys, her grandmother. Everyone around downtown Kingston knew Gladys, and the little restaurant she owned in the area called Southside. Her dish of tripe and beans was famous, and fed famous athletes and hungry kids alike.

Gilman was fascinated by watching her grandmother manage the little kitchen, cooking all on her own, darting between pots of goat or chicken or fish bubbling on any of a dozen wood-fired stoves. Every morning, Gladys rose before the sun to start making lunch, and every day she was sold out of food not long after noon.

Still, she always had a little something for the kids who hung around, the ones who didn’t have enough.

“She was a one-woman show,” Gilman says. “She would feed the whole community. She had nine children, and raised many more children that weren’t her own. She passed away about 13 years ago, but her spirit lives on so strongly in our family’s heart.”

City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.

Tree-felling display home transport generates online buzz

A Winnipeg display home that recently smashed into trees and street signs as it was transported via truck has now been to British Columbia, the Panama Canal and Oz — via the internet.

An online Manitoba starlet, Photoshopped images of the house in the city and beyond have gone viral.

The home’s transport Saturday led to the destruction of nearly two dozen trees in the Charleswood neighbourhood along Roblin Boulevard, between Scotswood Drive and the Perimeter Highway. The house was too wide to fit on the road. It also hit several street signs.

The Winnipeg Police Service said officers arrested the driver, who’s facing a charge of mischief over $5,000. The incident is now subject to a provincial investigation.

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Preserving stories of Muslim history in Manitoba

It was in the early 1900s when one of the first Muslims to live in Manitoba arrived in the province.

His name was Ahmed Awid, and he came from what is now Lebanon — one of perhaps fewer than 1,000 Muslims in Canada at the time.

Awid settled in Brandon, where he married a local woman and established two successful businesses before moving to Edmonton in 1928.

Awid’s story is one of many told in a new book: Muslims in Manitoba: a History of Resilience and Growth.

Canadian demographics impact cultural shifts

‘Here we go again” was the first thought while unsealing Darrell Bricker’s newest study from the envelope the Winnipeg Free Press had sent to my isolated home. Surely this new work — Next: Where to Live, What to Buy and Who Will Lead Canada’s Future — would suffer the same cruel invalidation that every other pre-pandemic prognostication must experience in these strange times.

But in a sense, Bricker has dodged a COVID-19 bullet, as his focus throughout this volume is on Canadian demographics, complete with its recurrent reminder of how these mighty, slow-moving and mostly irreversible forces affect society today and tomorrow. Take that, pandemic.

Bricker is CEO of Ipsos Public Affairs, a global marketing research company. This is Bricker’s third book on population trends and follows Empty Planet and The Big Shift, both of which he co-authored with the Globe and Mail’s former chief political writer John Ibbitson. (Disclosure: This reviewer crossed paths with Bricker in the early ’90s while working at what was then the Angus Reid Group.)

Much of the focus of Bricker’s new solo work is on generational groups, particularly on what he maintains are the miscalculated “Perennials” (basically anyone over 55). It is these comfortable silver-haired boomers who continue to dominate and shape our social values and consumer trends, mostly by the sheer potency of their numbers and their relative prosperity.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Chasser, pour avoir la conscience tranquille

Vanessa Ahing a été végétarienne pendant plus de quatre années. Par refus de l’industrie de la viande qui, à son avis, est cruelle et nuit à l’environnement. Pourtant, un bon steak lui manquait. Pour réconcilier conscience et palais, un choix nouveau s’imposait...

Un soir de septembre, 2013, Vanessa Ahing rentrait de la campagne, où elle avait abattu son premier chevreuil. Souvenir de l’enseignante de 31ans: “J’étais toute seule. J’avais suivi une formation de chasse pour femmes, organisée par la Manitoba Wildlife Foundation. Mon chevreuil, coupé en quarts, était dans un sac de hockey dans le coffre de ma Honda Civic. C’était mon premier animal. Je voulais vivre l’expérience complète de la chasse. Donc pas question pour moi d’aller chez un boucher. D’ailleurs, j’étais étudiante. Je n’avais pas le fric pour me payer un tel service.

“Je me demandais comment j’allais faire pour préparer cette viande. Je n’ai pas été élevée dans une famille de chasseurs, ou même de jardiniers. Mes parents n’étaient pas prêts à avoir un chevreuil chez eux. Et moi, je vivais dans un petit appartement pour célibataires au centre-ville de Winnipeg.

“Il était tard. Trop tard pour dépecer l’animal tout de suite. Alors, j’ai ouvert les fenêtres de mon appartement. Je me suis endormie dans mon sac de couchage. Le lendemain, j’ai tapé ‘Comment couper de la viande de chevreuil’ sur YouTube. Et je me suis mise à l’œuvre.”

Riel, le lien entre les francos d’Amérique

Pour Jocelyn Jalette, bédéiste de Joliette, au Québec, pas besoin d’être métis, ou manitobain, ou encore francophone en milieu minoritaire pour apprécier le combat, le triomphe et la tragédie de Louis Riel. Et voici pourquoi.

Dans La République assassinée des Métis, la bande dessinée de Jocelyn Jalette qui vient tout juste d’être publiée aux Éditions du Phoenix (www.editionsduphoenix.com), des personnages fictifs côtoient Louis Riel et Gabriel Dumont, mais aussi les politiciens Louis-Hippolyte Lafontaine, Louis-Joseph Papineau et Honoré Mercier.

Une palette de personnages pour mieux placer la résistance des Métis dans un contexte francophone plus large, comme le souligne l’auteur de 47 ans :

“Les liens sont étroits entre la résistance des Métis, Louis Riel et les francophones du Québec. Surtout quand on se rappelle que la lutte pour assurer un statut d’égalité entre le français, l’anglais, et les cultures francophone et anglophone, c’est l’affaire de tous les francophones.”

Traversant le Canada en 20 chansons

De La Rochelle à la Colombie-Britannique en passant par l’Acadie, le Québec, l’Ontario et les Prairies, voici le voyage que proposera la chorale québécoise En Supplément’Air dans la Cathédrale de Saint-Boniface à l’occasion du 150e anniversaire de la Confédération canadienne, le 11 juillet.

Le Chœur En Supplément’Air a été fondé en 2015 par Carole Bellavance, la directrice artistique de la chorale. “Cette année, le chœur compte 300 choristes de toute la province du Québec. Tous les étés, nous organisons une tournée avec une quarantaine d’entre eux. Nous sommes partis le 3 juillet pour un premier concert à Ottawa, puis nous nous rendrons à North Bay, Sault Sainte-Marie, Thunder Bay. Nous terminerons à Winnipeg le 11 juillet,” Bellavance a dit.

C’est la première fois que le chœur se déplace aussi loin à l’ouest du Canada. “Avec notre spectacle Le périple de la chanson francophone en Haute-Amérique, nous voulons faire valoir l’histoire de la chanson francophone au Canada à travers le temps. Nous avons choisi des chansons de partout pour mettre en valeur les régions. Le propos se prête bien à la grande aventure de la francophonie canadienne. J’ai profité du 150e anniversaire de la Confédération pour faire vivre aux choristes les chansons francophones canadiennes, et pas seulement québécoises.”

Harmonisé et orchestré par François Couture, le spectacle met la culture francophone au premier plan. “La culture francophone a été apportée de l’Europe. Pour illustrer cela, notre première chanson s’intitule Je pars à l’autre bout du monde. Au début du spectacle, on se sent vraiment à La Rochelle. Ensuite, on arrive dans les Maritimes avec des chansons qui reflètent l’histoire de l’Acadie, puis du Québec, et le développement de l’Ontario. Nous suivons le trajet de la chanson francophone, d’est en ouest.”

Event aims to share what it means to be Muslim and Canadian

ALTHOUGH she’s still in high school, Maryam Islam already knows what it is like to face discrimination because she wears a head scarf as part of her Muslim beliefs.

“Whenever it’s a group activity or a class discussion, people may question before putting me in a group,” the Grade 10 student at Fort Richmond Collegiate says.

“Whenever I get into a group I try to be nice and kind and to show I’m not an alien.”

‘Cette terre n’a fait aucun mal’

Le 3 mai, une caravane d’étudiants en architecture paysagiste de l’Université du Manitoba a été accueillie devant le bâtiment d’autogouvernement de la Nation Dakota de Sioux Valley. Ils ont présenté à un comité du conseil de bande leurs plans pour l’aménagement d’un centre de guérison sur les lieux de l’École industrielle indienne de Brandon.

L’École industrielle indienne de Brandon était un pensionnat autochtone où, de 1895 à 1972, des enfants autochtones étaient éduqués par divers ordres religieux selon la politique d’assimilation du gouvernement canadien. Le chef de la Nation Dakota de Sioux Valley, Vincent Tacan, indique qu’il y a grand nombre de survivants de l’ancien pensionnat dans sa Nation.

“Nous avons besoin de guérir. Nous sentons les effets intergénérationnels des pensionnats autochtones. Essayer d’aller de l’avant avant de guérir serait inutile.”

Le Sud-ouest du Manitoba n’a aucun centre de guérison avec un environnement approprié aux cultures autochtones. Le chef Tacan note que les membres de sa Nation en besoin de traitement doivent se rendre à Regina, ou encore en Alberta.