Coup d’oeil sur un jeune Métis engagé

Que disent nos jeunes de ces élections fédérales? Portrait de Beaudry Labossière, étudiant Franco-Métis qui suit la campagne de près.

Étudiant en relations internationales et en histoire, Beaudry Labossière mange et respire la politique. Il consomme des nouvelles sur les élections partout où il peut en trouver: dans des podcasts, à la radio, dans les journaux, à la télévision, sur les réseaux sociaux…

Mais malgré sa soif de contenu électoral, Beaudry a l’impression que les différents partis ne font pas grand-chose pour l’atteindre en tant que jeune électeur, même si les jeunes sont historiquement connus pour leur faible taux de participation.

Néanmoins, les questions qu’il examine de près font écho à la perspective d’une génération soucieuse de son avenir. “Pour moi, ce que je regarde majoritairement,” dit Beaudry Labossière, “c’est le prix de l’immobilier, le prix de la nourriture, la performance de l’économie, mais aussi des choses comme la réconciliation, la transition énergétique, l’environnement, les programmes de sécurité sociale, les soins dentaires et de la vue, etc.”

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Esports competitions motivating force for First Nations students, educators say

Esports clubs are allowing First Nations students to play against peers from other on-reserve schools without the costly and time-intensive trips required for basketball, hockey and other traditional extracurriculars.

For teacher Karl Hildebrandt, one of the many motivators to grow Manitoba’s online gaming community is giving youth in rural and remote areas more competitive opportunities to represent their schools.

“When you tell kids they can play video games at school, their eyes open and when you tell them you can compete against another school in the province, their mouths drop,” said Hildebrandt, director of rural and northern esports for the Manitoba School Esports Association.

A handful of members of the Manitoba First Nations School System, including Lake Manitoba, Brokenhead, Fox Lake, Roseau River and York Landing, have started developing cybersport programs. Some teachers have also started integrating online games into their everyday lessons.

Feds to return parliamentary find to Algonquins

The Conservative Party of Canada must embrace rapid change to its methods of platform development, leadership and candidate selection, while pushing back on efforts to radicalize the party.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Ogopogo copyright given to B.C. Indigenous nations

VERNON, B.C. - The legal rights to the legendary creature in a British Columbia lake have been transferred to an alliance of Indigenous nations who say the Ogopogo has always been part of their spiritual teachings.

Council members in the Okanagan city of Vernon voted unanimously to transfer the Ogopogo copyright it has held for 65 years to the eight-member Okanagan Nation Alliance.

Ogopogo means spirit of the lake in the alliance's Syilx language.

"It just makes sense," Vernon Mayor Victor Cumming said in an interview. "The story comes from the Okanagan Syilx people and it makes sense for them to hold the copyright and not the City of Vernon."

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Manitobans take to streets in name of truth, reconciliation

A sea of orange flooded downtown Winnipeg, as thousands of Manitobans came together to honour residential school survivors, mourn those lost to the system, and mark the first National Day for Truth and Reconciliation.

On Thursday morning, outside the towering Canadian Museum for Human Rights, a historic sight: crowds of people in orange shirts honouring a group of Sixties Scoop, residential school and day school survivors gathered on the steps.

"We went there as beautiful children; we wake up every day with these memories,” Gerry Shingoose — herself a residential school survivor — called into a megaphone, looking out at the growing crowd.

"Today is such a beautiful day to honour each one of us."

Portraits of survivors, tales of strength

Since 2013, Sept. 30 has been known as Orange Shirt Day — to honour the children who survived Indian residential schools and to remember those who did not return home.

It is also now the National Day for Truth and Reconciliation, which asks all Canadians to reflect upon relationships with Indigenous people, remember the harms of the past, and focus on ways to commit to healthy and positive growth throughout all communities today.

Here are six inspiring stories of Manitoba survivors of the residential school, day school, and child welfare systems:

Bright orange safety shirts now beacon of hope, thanks to young designer

Isaiah Binns, who graduated last spring from Elmwood High School, arrives at the downtown headquarters of Richlu Industries, the manufacturer of Tough Duck workwear, to see the logo he helped create for a line of the company’s reflective safety clothing ahead of the National Day for Truth and Reconciliation.

At 50, the WAG is embracing a spirit of reconciliation and reinvention

Paintings by Vincent Van Gogh and Group of Seven artists such as L.L. FitzGerald were among the famous paintings on display when the Winnipeg Art Gallery opened its doors 50 years ago today.

Grand works all, but it was a few sculptures by Inuit artists that were also on display that caught the eye of Princess Margaret, who gave the gallery its grand unveiling on Sept. 25, 1971, during her royal visit to the city, the Free Press reported then.

Perhaps the princess was onto something. Half a century later, works by Indigenous artists are no longer mere curiosities that add variety to exhibitions showcasing the old masters.

Indigenous art at the WAG has become the showcase.

Winnipeg School Division to review all its schools named after people

Manitoba’s largest school board is reviewing all of its K-12 building titles to determine whether the namesakes and their respective legacies are in line with modern-day morals.

Last week, Jamie Dumont, vice-chairwoman of the board of trustees in the Winnipeg School Division, introduced a motion to undertake an evaluation of all schools named after people and research each historical figure’s resumé.

“We operate, as a school division, under a number of values and, in many cases, we are very much a leader in diversity, equity, inclusion and Indigenous education — so I think it’s important that, as a board, we ensure that our schools and our buildings don’t contradict these values,” Dumont said during a virtual board meeting Sept. 13.

The review will identify whether any buildings are named after individuals with a history of actions that are discriminatory or not in accordance with WSD values, namely: inclusiveness, diversity, reconciliation, and respect for the rights and human dignity of others, or both.

Shoal Lake 40 toasts clean water

SHOAL LAKE 40 FIRST NATION – As he raised his glass, Chief Vernon Redsky looked at the water and a memory came rushing back. It reminded him of when he was a kid, he said, and the water in Shoal Lake was crystal-clear like that, back when he and his friends would splash along the shore, drinking from the lake when they got thirsty.

So he thought about that as he clinked his glass against two others, and took a sip. A toast, to the first officially safe tap drinking water in Shoal Lake 40: on Wednesday, after 24 years, the Treaty Three First Nation’s boil water advisory officially ended.

“It’s surreal to be at this moment,” Redsky said at a ceremony to celebrate the achievement, as well as the opening of the community’s new school.

One day earlier, a government official in Kenora, Ont., had officially approved the latest test results from Shoal Lake 40’s new water treatment plant, which started pumping this summer. That night, Redsky couldn’t sleep; he called a former chief to talk about the long road they had travelled to get to this point.

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Cree singer Rhonda Head stumbled into classical music, then made it her own

Singer Rhonda Head has travelled a long and winding road to get her voice heard.

Her classically trained vocals have received worldwide recognition after she received two bronze medals from the Global Music Awards, an online competition that specializes in classical and jazz artists and composers.

Head, who hails from Opaskwayak Cree Nation, near The Pas, earned the acclaim for two Cree language songs, Kisahkihitin I Love You, which was in the contemporary classical category, and 500 Years, which received honours among protest songs.

She began taking singing lessons in 1987, after she graduated from high school at the University of Winnipeg Collegiate and moved to Toronto to study fashion. She found, almost by chance, that singing suited her better.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Protesters gather at corner to oppose funding of pipeline

About 50 people from Winnipeg’s Mennonite community gathered Sunday at a TD Bank at the corner of Notre Dame Avenue and Sherbrook Street to protest the bank’s funding of the Line 3 pipeline replacement.

As rain pelted down on a canopy of umbrellas, one man cut his TD Bank card into pieces while the crowd cheered. After some minutes of song and prayer, the group took non-permanent markers and wrote messages over the windows of the bank.

“Stop fossil fuel funding,” one man wrote on the door. The red ink ran in long streaks from the rain down over the bank’s hours.

Organizer Steve Heinrichs said he drew inspiration from Indigenous communities leading protests in Minnesota.

Boulevard, greenway could be renamed by end of year

Bishop Grandin Boulevard and the greenway that runs parallel to it — both of which are named after an architect of the residential school system — could have new titles before the end of the year.

The volunteer board that oversees the greenway’s operations issued a notice this week to inform community members of its ongoing support for the City of Winnipeg’s efforts to explore cutting ties with Bishop Vital-Justin Grandin (1829-1902) as a namesake for local landmarks.

The board indicated renaming consultations are underway and it anticipates a report with a recommendation on the subject will be brought forward to city council this fall.

“I don’t want people to think we’re sitting on our hands and letting this fall by the wayside,” said Derick Young, president of Bishop Grandin Greenway Inc.

City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.

Chef wants to keep on trucking while she puts down permanent restaurant roots

Tara Hall is just getting started.

The 40-year-old chef is the owner of Winnipeg’s Aboriginal Fusion food truck and she has her sights set on opening a restaurant — sans wheels — focused on the foods she grew up eating.

The elevator pitch is “traditional Aboriginal foods with a fine-dining twist,” Hall says. “We don’t have enough of that here.”

She was born in Vancouver and grew up with her great-grandparents and grandpa on Pinaymootang First Nation in the Interlake. Hall watched her elders and aunties closely in the kitchen and learned to make staples, such as bannock, fried pickerel and saskatoon berry jam, at a young age.

Oh, Canada! We have a racism problem

Sorry, Canada — as much as we like to believe we’re a multicultural country, we’re not as tolerant as we think we are.

Indigenous, Muslim youth event seeks to build friendships

Indigenous and Muslim youth in Winnipeg are invited to get to know each other at a special gathering Sunday.

Longing for Belonging — sponsored by the Ma Mawi Wi Chi Itata Centre and the Islamic Social Services Association, with financial support from the Winnipeg Foundation — is a free event for youth ages 14 to 20. It’s happening at the United Way (580 Main St.) from 11 a.m. to 3 p.m.

Space is limited to 60 participants, but there is still room for a few more, event co-organizer Sarah Parkar of the Islamic association said.

The goal is to “provide a safe space where Indigenous and Muslim youth can learn about each other and break down stereotypes,” Parkar said.

Riel, le lien entre les francos d’Amérique

Pour Jocelyn Jalette, bédéiste de Joliette, au Québec, pas besoin d’être métis, ou manitobain, ou encore francophone en milieu minoritaire pour apprécier le combat, le triomphe et la tragédie de Louis Riel. Et voici pourquoi.

Dans La République assassinée des Métis, la bande dessinée de Jocelyn Jalette qui vient tout juste d’être publiée aux Éditions du Phoenix (www.editionsduphoenix.com), des personnages fictifs côtoient Louis Riel et Gabriel Dumont, mais aussi les politiciens Louis-Hippolyte Lafontaine, Louis-Joseph Papineau et Honoré Mercier.

Une palette de personnages pour mieux placer la résistance des Métis dans un contexte francophone plus large, comme le souligne l’auteur de 47 ans :

“Les liens sont étroits entre la résistance des Métis, Louis Riel et les francophones du Québec. Surtout quand on se rappelle que la lutte pour assurer un statut d’égalité entre le français, l’anglais, et les cultures francophone et anglophone, c’est l’affaire de tous les francophones.”