Our monuments, statues and memorials give form to honouring, grieving lives lost in war

Tucked at the end of a walkway, which dead-ends between the University Centre and the Helen Glass Centre for Nursing on the University of Manitoba campus, stands a monument in memory of students who never returned from the First World War.

Carved from local Tyndall stone and at just over a metre high, it commemorates the 30 medical students, from both the Manitoba Agricultural College, which later became part of the University of Manitoba, and other universities across the western provinces, who were killed while serving with the 11th Canadian Field Ambulance.

It’s just one of several monuments at the university marking student sacrifices during the First World War and one of many markers — from cenotaphs to statues and even lakes — across the province commemorating Manitobans who have served in conflicts since the province was created in 1870.

Many of those monuments are either hidden or in hard-to-find places. Even veterans from the Second World War — who not so long ago were part of marching parades and outdoor services marking Remembrance Day — are mostly tucked away living the remaining days of their lives in personal care homes.

Indigenous veterans prepare to ‘recognize our own’ on official day

When the Canadian Armed Forces issued a formal apology for the abuses inflicted on Indigenous service members, Jack Park said it hit home.

He was deeply moved when the Indigenous Veterans Day Act — making Nov. 8 the official day to honour Indigenous veterans in Manitoba — was granted royal assent and became law.

“It was so well-received,” Park said on Friday as he prepared for the fourth annual Indigenous Veterans Day ceremony to honour Red River Métis veterans, which will take place on Saturday on Lac du Bonnet.

“I can tell you as an Indigenous person serving, it wasn’t a good thing to be me. They knew we were a different breed, I guess you could say, and they picked on that. The abuse was real. It was absolutely real. When I got out of the armed forces, I was treated like a regular Canadian citizen again. It was a welcome relief to come out of there.”

Decades-long fight to repeal discriminatory second-generation cut-off rekindled on Parliament Hill

First Nations women who’ve spent a lifetime fighting for the right to belong in their own communities have been again travelling to Parliament Hill this fall, repeating their calls for change and their wish: for their children and grandchildren not to be excluded as they were.

Winnipeg MP’s private member’s bill would make residential school denialism a crime

Manitoba New Democrat MP Leah Gazan reintroduced a private member’s bill Friday that would criminalize residential school denialism, saying “real action” is needed to combat rising anti-Indigenous hate.

Bill C-254, if passed, would amend the Criminal Code to include the promotion of hatred against Indigenous Peoples by “condoning, denying, downplaying or justifying the Indian residential school system.”

“We cannot ignore the obvious, that residential school denialism is simply an act of inciting hate against Indigenous people,” Gazan, the MP for Winnipeg Centre, said in a news release.

“Members of Parliament must act immediately to uphold their safety, and I urge all my parliamentary colleagues to protect survivors and families by supporting this bill.”

A century later, Ukrainian church still helping new Ukrainians

When it was founded in 1925, St. Mary the Protectress Ukrainian Orthodox Cathedral in the North End was a welcoming and helpful place for immigrants seeking new lives in Canada.

As the church celebrates its centennial, it is still welcoming and helping Ukrainians fleeing war in their homeland.

“Helping each other never stops,” Eugene Hyworon, co-chair of the cathedral’s centennial committee, said.

A centennial gala will be held Saturday.

Truth, home, nature: Renaming process for Wolseley School 'requires care’

Wolseley School will be renamed after the towering trees that surround it, a perennial grass found in nearby Omand’s Creek or a Michif phrase.

First Nation in B.C. says 41 more graves found by penetrating radar at school site

SECHELT - An 18-month investigation at a former residential school site in British Columbia's Sunshine Coast has found more evidence of children who disappeared there, the area’s First Nation says.

The shishalh First Nation in Sechelt, B.C., said in a release Friday that 41 "additional unmarked graves" had been found as a result of a search with ground-penetrating radar in the area around the St. Augustine’s Residential School site.

It said the discovery brought the number of suspected graves at the site to 81, after initial findings that were announced in 2023.

"Today is a day of loss for our community and for our families," said Chief Lenora Joe in a video statement.

Try out being a tourist at home — in Winnipeg

Many Canadians and Manitobans are rethinking their travel plans to the United States this summer. We might take this opportunity to become tourists in our own city, rediscovering Winnipeg — a city that is often underappreciated, but one that is truly unique in Canada.

Sauver la Maison Hourie, le vote est ouvert

Organisée par la Fiducie nationale du Canada, la compétition Next Great Save offre un financement et de la visibilité aux lieux historiques menacés partout dans le pays. Cette année, la maison Hourie de Portage-la-Prairie fait partie des douze finalistes. Les gagnants sont choisis par vote du public, qui est ouvert jusqu’au 17 avril.

Sauver l’un des bâtiments emblématiques de l’histoire du Manitoba. Voilà l’objectif du musée de Fort la Reine à Portage-la-Prairie, qui a inscrit au concours l’une de ses bâtisses: la Maison Hourie. C’est sur le site nextgreatsave.ca que le public, seul juge de la finale de cette compétition nationale, est invité à voter pour sauver son patrimoine favori. Parmi les finalistes, la Maison Hourie est le seul édifice situé au Manitoba.

Restaurer la maison Hourie

Les règles sont simples: pour sauver son patrimoine, chaque finaliste mène sa campagne de sensibilisation pour récolter le maximum de soutien. Parrainé par Ecclesiastical Insurance, ce concours s’inscrit dans les missions de la Fiducie nationale du Canada, créée en 1973. Principal organisme de bienfaisance national, la Fiducie a contribué depuis sa création à la protection de plus de 835 lieux partout au Canada.

Life of pioneer for women’s rights in Manitoba chronicled in new account

Manitobans with an interest in history are proud that our province was the first in Canada to grant women the vote, but if asked who led the women’s suffrage campaign here, most would say Nellie McClung. A minority might say it was a team effort. Few would name Lillian Beynon Thomas.

Law professor Robert Hawkins became interested in Thomas because of her determined efforts to have a dower act passed in Manitoba. After devoting several years to the dower campaign, Thomas realized it would never happen without women’s suffrage. So in 1913, she organized the Political Equality League to lead the fight.

Born in 1874, Thomas came from a relatively poor family homesteading near Hartney. After finishing high school, she taught in rural schools off and on for 13 years, saving enough money to further her education; in 1905, when only 11 per cent of university grads were women, Thomas graduated from Brandon University. The following year, having had enough of teaching, she landed a job with the Manitoba Free Press.

For the next 11 years, Thomas edited the women’s page of a widely distributed weekly, The Prairie Farmer, and for five years wrote a daily column in the Free Press as well.

Rupert’s Land inhabitants blindsided by Canada’s purchase of their homeland in 1869

When the Hudson’s Bay Company (HBC) reached an agreement to sell Rupert’s Land to Canada in the spring of 1869, it came as a complete surprise to the people living in what is today Western Canada. They were neither consulted on the proposed annexation nor given any details about how it would affect their lives.

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Fenians fancied a Manitoba foothold

Sometimes it’s the local angle that turns a book into a bit of a revelation.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Manitobans take to streets in name of truth, reconciliation

A sea of orange flooded downtown Winnipeg, as thousands of Manitobans came together to honour residential school survivors, mourn those lost to the system, and mark the first National Day for Truth and Reconciliation.

On Thursday morning, outside the towering Canadian Museum for Human Rights, a historic sight: crowds of people in orange shirts honouring a group of Sixties Scoop, residential school and day school survivors gathered on the steps.

"We went there as beautiful children; we wake up every day with these memories,” Gerry Shingoose — herself a residential school survivor — called into a megaphone, looking out at the growing crowd.

"Today is such a beautiful day to honour each one of us."

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Portraits of survivors, tales of strength

Since 2013, Sept. 30 has been known as Orange Shirt Day — to honour the children who survived Indian residential schools and to remember those who did not return home.

It is also now the National Day for Truth and Reconciliation, which asks all Canadians to reflect upon relationships with Indigenous people, remember the harms of the past, and focus on ways to commit to healthy and positive growth throughout all communities today.

Here are six inspiring stories of Manitoba survivors of the residential school, day school, and child welfare systems:

Flags of Treaty One, the Dakota and Métis fly at city hall

Drumbeats reverberated as four Indigenous leaders rode horseback past the brick-walled restaurants on King Street: it was the beginning of a ceremony to recognize the place of Indigenous people in Winnipeg.

On Wednesday morning, the flags of Treaty One First Nations, the Dakota and the Métis were hoisted at city hall. They'll be there permanently, alongside the flags of Canada, Manitoba and Winnipeg.

"It'll make our people proud that their flag will be flying at city hall," said Sagkeeng First Nation Chief Derrick Henderson. "That is so significant."

Chiefs, representatives of various Indigenous groups and Winnipeg Mayor Brian Bowman spoke at the flag-raising event. Ribbon skirts, headdresses and face masks were abundant among the crowd.

Set of The Porter a testament to the special connection production has with Winnipeg's Black history

On a rainy Friday evening in Winnipeg’s landmark Nutty Club building, camera crews, grips, food services, hair and makeup teams, stand-ins and actors are spinning about in dance-like organized chaos.

The five-storey candy warehouse — first erected in 1905 and still standing in the shadow of active CP and CN rail lines — has been transformed, pulled back to its turn-of-the-20th-century roots as a set for CBC’s upcoming TV drama The Porter. At each stop along the building’s steep wooden staircase, the team behind Canada’s largest Black-led production is hard at work bringing the roaring ‘20s — and an oft-forgotten story of Black liberation and empowerment — to life.

On one floor, cast and crew block their scene movements, listening raptly to directors, speaking in huddles, donning crisp white shirts and suspenders or gowns, preparing for the crack of the clapperboard.

A floor above, the members of the “video village” tuck on their headphones, lean over screens and warn each other not to move, lest the ceilings shake below.

Group engages community on renaming Wolseley neighbourhood

In 1870, Col. Garnet Wolseley led a military expedition into Manitoba to violently overthrow Louis Riel’s provisional government at the Red River Colony. On Sunday afternoon, a group gathered at Vimy Ridge Park to discuss how to push for the renaming of the neighbourhood that bears his name.

Red River Echoes, a Métis collective that first came together with the purpose of “bringing an alternative voice to what Métis people think in Manitoba” after Manitoba Metis Federation president David Chartrand put out an ad with the Winnipeg Free Press in March in support of the Winnipeg Police Service, put together the rendezvous to take questions and comments community members might have around the growing conversation to rename Wolseley.

"With a lot of names being changed right now, we thought it was a good opportunity,” Red River Echoes member Claire Johnston said. “And Wolseley in particular has a really violent and negative association for Métis people, and also all other people of colour in who live in Winnipeg.”

In the months since the remains of 215 children were found in unmarked graves near a residential school in Kamloops, B.C., calls have been sparked across the country to rename landmarks named after people who had a hand in the colonization of Canada. In Winnipeg, Wolseley isn’t the first instance — calls to rename Bishop Grandin Boulevard due to its namesake’s hand in the residential school system have resulted in consultations and a possible recommendation for its renaming coming to city council this fall.

Craig Block link to city’s Black history

Above a fruit seller in a small brick building on Main Street, a group of Black railway porters made history.

The Order of Sleeping Car Porters, formed in Winnipeg in 1917, was North America’s first Black labour union. Five years later, they established offices and a meeting hall on the second storey of the building, the Craig Block, at 795 Main St.

Now, the building has hit the market, without any historical status protections or a bronze plaque to commemorate its history.

History writer Christian Cassidy said he’s seen the building, which recently housed retail store Ma’s Fishing, go up for sale once or twice in the past. Each time, he worries someone will buy it and knock it down. It’s one of last buildings that links Winnipeg to the history of its Black communities.

Winnipeg Railway Museum can punch your ticket to the past, but it also needs your help

The Winnipeg Railway Museum, run by the Midwestern Rail Association and the Winnipeg Model Railway Club, is "the coolest indoor museum in Canada in the winter and the hottest ticket in town in summer."

Time to make McClung a pioneer — again

A famous Winnipegger enthusiastically promoted selective breeding among humans for the refinement of the species. She championed the forced sterilization of people who were considered “unfit,” meaning people judged as “feeble-minded.”

She left Winnipeg and moved to Edmonton, where she was elected as an MLA and was a main promoter of the Alberta Sexual Sterilization Act, legislation that allowed the sterilization of almost 3,000 people. The victims were disproportionately immigrants and Indigenous people.

By today’s standards, she would be considered a racist.

What do we do about Nellie McClung?