First Nations sue over oil-rich land

A pair of First Nations are suing the provincial and federal governments, claiming land and mineral rights to a swath of land in southwestern Manitoba that generates more than $1.3 billion annually from oil and gas production.

Canupawakpa Dakota First Nation and Dakota Tipi First Nation filed a statement of claim in Court of King’s Bench on Thursday calling for a declaration of title and subsurface rights over Manitoba’s portion of the Williston Basin.

The oil-rich basin stretches from southwestern Manitoba into southern Saskatchewan and over the U.S. border. The Manitoba portion hosts at least 14 identified oil fields and is home to all the current oil production in the province, the lawsuit states.

The plaintiffs are claiming rights over the entirety of the basin in Manitoba, including the “right to economically participate in the extraction, development and production of subsurface minerals.”

Senators amend legislation to make it easier to pass on First Nations status

OTTAWA - Senators have passed sweeping amendments to a bill that would simplify the transfer of First Nations status between generations, rejecting the federal government's advice to limit its scope.

Bill S-2, introduced in the Senate with support by the Liberal government, was drafted to eliminate some gender inequities in the Indian Act and allow some 6,000 people to become eligible for First Nations status.

Some senators and Indigenous community leaders said the bill didn't go far enough.

On Tuesday, senators changed the legislation to eliminate what is known as the "second-generation cutoff," opting instead for a one-parent rule that would allow First Nations status to be transferred to a child if one of their parents is enrolled.

Our monuments, statues and memorials give form to honouring, grieving lives lost in war

Tucked at the end of a walkway, which dead-ends between the University Centre and the Helen Glass Centre for Nursing on the University of Manitoba campus, stands a monument in memory of students who never returned from the First World War.

Carved from local Tyndall stone and at just over a metre high, it commemorates the 30 medical students, from both the Manitoba Agricultural College, which later became part of the University of Manitoba, and other universities across the western provinces, who were killed while serving with the 11th Canadian Field Ambulance.

It’s just one of several monuments at the university marking student sacrifices during the First World War and one of many markers — from cenotaphs to statues and even lakes — across the province commemorating Manitobans who have served in conflicts since the province was created in 1870.

Many of those monuments are either hidden or in hard-to-find places. Even veterans from the Second World War — who not so long ago were part of marching parades and outdoor services marking Remembrance Day — are mostly tucked away living the remaining days of their lives in personal care homes.

Indigenous veterans prepare to ‘recognize our own’ on official day

When the Canadian Armed Forces issued a formal apology for the abuses inflicted on Indigenous service members, Jack Park said it hit home.

He was deeply moved when the Indigenous Veterans Day Act — making Nov. 8 the official day to honour Indigenous veterans in Manitoba — was granted royal assent and became law.

“It was so well-received,” Park said on Friday as he prepared for the fourth annual Indigenous Veterans Day ceremony to honour Red River Métis veterans, which will take place on Saturday on Lac du Bonnet.

“I can tell you as an Indigenous person serving, it wasn’t a good thing to be me. They knew we were a different breed, I guess you could say, and they picked on that. The abuse was real. It was absolutely real. When I got out of the armed forces, I was treated like a regular Canadian citizen again. It was a welcome relief to come out of there.”

Decades-long fight to repeal discriminatory second-generation cut-off rekindled on Parliament Hill

First Nations women who’ve spent a lifetime fighting for the right to belong in their own communities have been again travelling to Parliament Hill this fall, repeating their calls for change and their wish: for their children and grandchildren not to be excluded as they were.

Winnipeg MP’s private member’s bill would make residential school denialism a crime

Manitoba New Democrat MP Leah Gazan reintroduced a private member’s bill Friday that would criminalize residential school denialism, saying “real action” is needed to combat rising anti-Indigenous hate.

Bill C-254, if passed, would amend the Criminal Code to include the promotion of hatred against Indigenous Peoples by “condoning, denying, downplaying or justifying the Indian residential school system.”

“We cannot ignore the obvious, that residential school denialism is simply an act of inciting hate against Indigenous people,” Gazan, the MP for Winnipeg Centre, said in a news release.

“Members of Parliament must act immediately to uphold their safety, and I urge all my parliamentary colleagues to protect survivors and families by supporting this bill.”

A century later, Ukrainian church still helping new Ukrainians

When it was founded in 1925, St. Mary the Protectress Ukrainian Orthodox Cathedral in the North End was a welcoming and helpful place for immigrants seeking new lives in Canada.

As the church celebrates its centennial, it is still welcoming and helping Ukrainians fleeing war in their homeland.

“Helping each other never stops,” Eugene Hyworon, co-chair of the cathedral’s centennial committee, said.

A centennial gala will be held Saturday.

Try out being a tourist at home — in Winnipeg

Many Canadians and Manitobans are rethinking their travel plans to the United States this summer. We might take this opportunity to become tourists in our own city, rediscovering Winnipeg — a city that is often underappreciated, but one that is truly unique in Canada.

Sauver la Maison Hourie, le vote est ouvert

Organisée par la Fiducie nationale du Canada, la compétition Next Great Save offre un financement et de la visibilité aux lieux historiques menacés partout dans le pays. Cette année, la maison Hourie de Portage-la-Prairie fait partie des douze finalistes. Les gagnants sont choisis par vote du public, qui est ouvert jusqu’au 17 avril.

Sauver l’un des bâtiments emblématiques de l’histoire du Manitoba. Voilà l’objectif du musée de Fort la Reine à Portage-la-Prairie, qui a inscrit au concours l’une de ses bâtisses: la Maison Hourie. C’est sur le site nextgreatsave.ca que le public, seul juge de la finale de cette compétition nationale, est invité à voter pour sauver son patrimoine favori. Parmi les finalistes, la Maison Hourie est le seul édifice situé au Manitoba.

Restaurer la maison Hourie

Les règles sont simples: pour sauver son patrimoine, chaque finaliste mène sa campagne de sensibilisation pour récolter le maximum de soutien. Parrainé par Ecclesiastical Insurance, ce concours s’inscrit dans les missions de la Fiducie nationale du Canada, créée en 1973. Principal organisme de bienfaisance national, la Fiducie a contribué depuis sa création à la protection de plus de 835 lieux partout au Canada.

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Fenians fancied a Manitoba foothold

Sometimes it’s the local angle that turns a book into a bit of a revelation.

Time to make McClung a pioneer — again

A famous Winnipegger enthusiastically promoted selective breeding among humans for the refinement of the species. She championed the forced sterilization of people who were considered “unfit,” meaning people judged as “feeble-minded.”

She left Winnipeg and moved to Edmonton, where she was elected as an MLA and was a main promoter of the Alberta Sexual Sterilization Act, legislation that allowed the sterilization of almost 3,000 people. The victims were disproportionately immigrants and Indigenous people.

By today’s standards, she would be considered a racist.

What do we do about Nellie McClung?

Map-based history of Canada a marvel

If you like maps, you’ll like this book; if you like both maps and crisply recounted Canadian history, you’ll love it.

Adam Shoalts is the author of a previous Canadian bestseller, 2015’s Alone Against the North, which recounted his exploration of the muskeg and river wilderness that is the Hudson Bay Lowlands.

The maps of his second book are springboards for his accounts of how this country’s vast expanses were charted.

Shoalts believes maps have been fundamental in shaping our view of Canada. He supports this belief by offering up pivotal moments in our country’s history via stories built around 10 specific maps, most of which, in turn, are the product of specific explorations.

Canadian political culture grew out of War of 1812

THE War of 1812 -- a conflict between Britain and the United States, much of it contested on Canadian soil -- was a decisive event in Canadian history.

The U.S. proved unable to conquer and annex Britain's Upper and Lower Canadian colonies, thus ensuring that Canada would develop as an independent nation within the British imperial orbit.

This summer marks the 200th anniversary of the outbreak of the war. Recent years have witnessed a flurry of scholarship on the conflict -- Ontario historian Wesley Turner's 2011 biography of British general Isaac Brock comes to mind -- but it is difficult to imagine a better introduction to the War of 1812 than this account by York University professor of political science James Laxer.

This military and diplomatic history of the War emphasizes the roles played by two inspired leaders on the British and Canadian side: Brock, the commander of the forces of Upper Canada and the head of its civil government; and his ally Tecumseh, a Shawnee chief who joined the British to fight the Americans who were systematically encroaching on native land.

Investing for ourselves, and those downstream

We have invested large sums of money in infrastructure before.

You don’t often hear Winnipeggers complaining about the results: soft, clean drinking water thanks to the Shoal Lake aqueduct and flood protection thanks to the Red River Floodway.

A new city report outlines the importance of upgrading Winnipeg’s North End sewage treatment plant, which is responsible for treating 70 per cent of the city’s wastewater and all sewage sludge. The report focuses on the upgrades’ potential benefits to the city, including increased capacity to build new homes and businesses, and related economic growth.

It briefly mentions that upgrades to the plant are necessary in order to meet environmental regulations designed to protect waterways from the discharge of harmful materials that compromise the health of the Red River and Lake Winnipeg.

Truth, home, nature: Renaming process for Wolseley School 'requires care’

Wolseley School will be renamed after the towering trees that surround it, a perennial grass found in nearby Omand’s Creek or a Michif phrase.

Life of pioneer for women’s rights in Manitoba chronicled in new account

Manitobans with an interest in history are proud that our province was the first in Canada to grant women the vote, but if asked who led the women’s suffrage campaign here, most would say Nellie McClung. A minority might say it was a team effort. Few would name Lillian Beynon Thomas.

Law professor Robert Hawkins became interested in Thomas because of her determined efforts to have a dower act passed in Manitoba. After devoting several years to the dower campaign, Thomas realized it would never happen without women’s suffrage. So in 1913, she organized the Political Equality League to lead the fight.

Born in 1874, Thomas came from a relatively poor family homesteading near Hartney. After finishing high school, she taught in rural schools off and on for 13 years, saving enough money to further her education; in 1905, when only 11 per cent of university grads were women, Thomas graduated from Brandon University. The following year, having had enough of teaching, she landed a job with the Manitoba Free Press.

For the next 11 years, Thomas edited the women’s page of a widely distributed weekly, The Prairie Farmer, and for five years wrote a daily column in the Free Press as well.

Rupert’s Land inhabitants blindsided by Canada’s purchase of their homeland in 1869

When the Hudson’s Bay Company (HBC) reached an agreement to sell Rupert’s Land to Canada in the spring of 1869, it came as a complete surprise to the people living in what is today Western Canada. They were neither consulted on the proposed annexation nor given any details about how it would affect their lives.

A country born amid controversy

Given his penchant to portray Canadian history as a glorious fusion of brazen courage, underdog determination, generosity of spirit and the march of progress, Prime Minister Justin Trudeau definitely would have been in his element had he been in Toronto 150 years ago.

The new province of Ontario had the most to gain from Confederation. By virtue of its large population, Ontario’s politicians were to dominate the new federal or central government and the province’s economic potential was seemingly unlimited. (It is not by accident that the western boundary of Ontario set in the early 1880s extends as far as Kenora, 1,900 kilometres from Toronto.)

Thus, on July 1, 1867, there was great optimism among Toronto’s 50,000 citizens. The ringing of the bells at St. James Cathedral at midnight on June 30 had signified that the Dominion of Canada was now a reality.

The publisher of the Toronto Globe, George Brown, a key player who, along with John A. Macdonald and George-Étienne Cartier, had made Confederation a reality, had stayed up most of the night composing a 9,000-word article about the meaning of Confederation that took up the entire front page of the Globe on July 1. “We hail the birthday of a new nationality,” he wrote. “A United British America, with its four millions of people, takes its place this day among the nations of the world.”

While our 150th birthday party is a big, 'Dominion Day' began with respectful restraint

It’s safe to say what is now called Canada Day had modest beginnings in these parts.As far back as 1869 — two years after Confederation and one year before Manitoba was born — the July 3 issue of the Nor’Wester, the paper of record for the “Colony of Assiniboia,” dutifully reported that celebrations on July 1 were muted.

“Dominion Day was kept in our little town by the raising of the ‘Canadian’ flag upon the now celebrated staff — said to be 70 feet, be the same 20 feet more or less — which flag was liberal sainted during the day by an ‘Anvil Chorus’ adapted to ‘God Save the Queen’ and ‘Hurrah! for the New Dominion,” the paper noted. “The affair was wound up by a large bonfire in the evening.

“Not a gun was heard, or a funeral note or anything else,” the account added, “but then you see the H.B.C. (Hudson Bay Company) is keeping her patriotism like champagne, well bottled and wired down, for a future occasion, when we may expect to see it burst forth in a manner calculated to astonish the natives.”

Of course, these were the days of the Riel Rebellion in the Red River Colony. Not exactly the time to be popping that “champagne” in public. Besides, the majority of the less than 1,000 colony settlers considered themselves British. And a vast majority of residents, the Métis under Riel, were literally at war with the new Canada.

Century of progress: 'Prairie grit' helped Manitoba women secure the right to vote

OTTAWA — Almost a century after Nellie McClung pushed Manitoba to become the first province to allow women to vote or run for office, she would have been pretty proud of what women have achieved, says her granddaughter Marcia McClung.

But she also probably would have been a little disappointed to see women have not achieved true equality, be it in the workplace, the political world or even in many families.

Although Nellie McClung dreamed that if women could secure the right to vote, all the other rights to become equals with men would surely follow, she knew when she died, in 1951, that had not happened.

“She did acknowledge there wouldn’t have been any progress without the vote,” Marcia said in an interview with the Winnipeg Free Press. “It was a really significant step.”

Constitution Act, Treaty 1 at CMHR

The original Treaty No. 1 land agreement of 1871 and the 1982 Proclamation of the Constitution Act are two of 11 historic and rarely loaned artifacts on display at the Canadian Museum for Human Rights.

The documents can be viewed in the CMHR's Protection Rights in Canada gallery and Canadian Journeys gallery and are on loan until September 2015 from the Library and Archives Canada based in Gatineau, Que. The display has been open to public viewing since the museum's opening day on Nov. 11.

Signed at Lower Fort Garry by Chippewan and Cree First Nations leaders and Queen Victoria, the Treaty No. 1 agreement is the original document with affixed seals and ribbon.

"Just looking at the display in the case, we've got 250 years of Canadian legal tradition and human rights tradition in these documents. There is a really wide breadth of historical significance," said Heather Bidzinski, the CMHR's head of collections.