First Nations should not have to defend truth of residential schools

The truth about residential schools should never have been this difficult for Canada to acknowledge. And it should never be this difficult to defend.

Education alone cannot combat residential school denialism

Premier Wab Kinew has triggered a lot of attention after stating that residential school denialism should not be criminalized.

His comments were made in response to a question about Winnipeg NDP MP Leah Gazan’s private member’s bill, which aims to make condoning, denying or minimizing the residential school system a crime under the Criminal Code.

First Nations leaders, residential school survivors, and organizations such as the Manitoba Teachers’ Society have endorsed the bill, but Kinew disagrees with it.

“I have a lot of respect for MP Gazan, but I don’t think we can criminalize this. I think we have to just do the continued work of educating people and trying to combat misinformation,” Kinew said.

The idea of Alberta separation viewed through a faith lens shows further fracture lines

CALGARY — One morning in May, John Pentland, a minister at Hillhurst United Church in Calgary, opened his newspaper and read about a group of Albertans who were trying to divide his country.

Something inside of him felt like it cracked open. He started to weep.

“I couldn’t stop, I couldn’t breathe,” he said. He called a friend and told him: “I think I’m losing my mind.”

Pentland has always believed in Canada — flawed as it might be — as a nation gifted with diversity and welcoming of asylum seekers, refugees and immigrants. But recently that belief has been shaken as he’s witnessed right-wing ideologies charged with anti-immigrant sentiment take root in his province. It makes him angry and embarrassed for the country he loves.

Clock ticks down on destruction of records documenting residential school abuses

In less than a year, a private company is set to destroy the largest cache of records detailing the widespread abuse of Indigenous children at residential schools in Canada.

The destruction, which was ordered by an Ontario court in 2014 and later upheld by the Supreme Court, is set to take place on Sept. 19, 2027.

This countdown is igniting emotional conversations that seek to balance the immense historical value of the records alongside the confidentiality survivors were promised as part of the process of providing detailed testimony about abuses they’d suffered.

The records were created as part of the Indian Residential Schools Settlement Agreement, a class-action settlement stemming from survivors who began suing the federal government in the late 1990s over the harm they’d been subjected to at residential schools.

Hero fought to remember children lost at residential school

The story of the gravesites of students who attended the Brandon Indian Residential School underneath the Turtle Crossing Campground is truly a Manitoba tragedy.

Province to acquire campground near former residential school

A burial site for dozens of children who died while attending the Brandon Indian Residential School will be acquired by the province, the Free Press has learned.

Premier Wab Kinew will announce the province’s plan to protect Turtle Crossing Campground at a news conference in Brandon Wednesday to mark National Day for Truth and Reconciliation. The move is in partnership with the City of Brandon.

The graves of at least 56 children are located at the campground, the Sioux Valley Dakota Nation has said, pointing to a geophysical study conducted by an archaeology firm in 2018.

There have been longstanding concerns from Indigenous leaders and community members that people were camping on the resting place of children victimized by colonialism.

Canada resorting to its tried and true playbook

In 1846, Britain faced an emergency influenced by the Irish famine, so leaders repealed the country’s “Corn Laws” and restrictions on imported food and grain, transitioning to a system of free trade.

This created a crisis in the then Province of Canada, which had relied on British “preferential” status to prop up its agricultural and resource industries.

As a result, Canada looked south for new markets and eventually negotiated a free trade agreement with the United States.

This required land to be acquired and converted for industrial use quickly, so Canada quickly dispatched Commissioner William Robinson to negotiate with Indigenous communities along Lake Huron and Lake Superior for land.

‘We’re small, but we’re strong and mighty’: Lögberg-Heimskringla newspaper celebrates 140 years in Manitoba

A “friend” of the Icelandic community is now 140 years old.

Lögberg-Heimskringla, a Winnipeg-based newspaper that serves the Icelandic diaspora throughout North America, has published continuously for nearly a century-and-a-half. Staff and supporters celebrated the anniversary Saturday afternoon during a gathering at the Scandinavian Cultural Centre.

“Whatever else it may be, Lögberg-Heimskringla is a friend in print — a familiar cultural institution that has enriched our lives and understanding, informing us and entertaining us at the same time,” editor Stefan Jonasson wrote in the paper’s anniversary issue, published on Sept. 15.

“It has served as a vessel to convey the Icelandic culture and heritage in North America through the course of several generations and changing circumstances, preserving memories from the past, imagining what lies ahead and reinventing itself along the way.”

Permanent exhibition at human rights museum looks at Black experience in Canada

Canada does not have a standardized national curriculum, something Alia Aluma sometimes notices in conversation.

“You can almost tell where someone’s from by asking them what they know about Black history because you will learn reasonably specific things, and so if you’re in Saskatchewan, you (may) have no idea that Africville exists,” says the Montreal-based creative and curator.

She’s referring to a small community in Halifax of historically Black Nova Scotians, founded by formerly enslaved African Americans who fled the United States during the War of 1812.

By the same token, it may seem unlikely that the average Nova Scotian is aware of the Order of Sleeping Car Porters, North America’s first Black union, established in Winnipeg two years before the General Strike of 1919.

Fiddling and a jig mark ceremony to rename Wolseley-area school

Beckoned by a fiddle, students broke out into a jig behind Little Bluestem School on Thursday evening to mark the end of a multi-year renaming process.

“I couldn’t help myself. I just had to dance,” eight-year-old Stevie Morrison said at a ribbon-cutting event to celebrate the new signage at 511 Clifton St., formerly known as Wolseley School.

Stevie and Fallon Lovelace Sharkey, 7, were out of breath after bouncing up and down to the beat, attempting to execute the Red River Métis dance moves they were taught at school.

There were cheers and tears as adults watched jigging on school grounds once named after a man who did not believe in Métis peoples’ right to self-determination.

A community brought the Trident Press home

A truck pulled up outside Oseredok a few weeks ago carrying more than an exhibition. Inside were the panels of Ukrainian Voice: A Legacy Mosaic, a monumental artwork built from the printing blocks once used to reproduce the photographs and illustrations in one of Canada’s longest-running Ukrainian newspapers.

Residental school denialism tackled head on in valuable new collection of essays

It’s been 11 years since Canada’s Truth and Reconciliation Commission (TRC) issued its landmark Final Report on Indian residential schools following four years of hearing testimony and statements from nearly 7,000 survivors and other witnesses. It also issued 94 calls to action, one of which was creating a body to measure the state’s progress on reconciliation.

It was only a year ago that the National Council for Reconciliation (NCR) was finally created, and only in late August that the NCR issued its first report card on the federal government’s reconciliation efforts.

The council acknowledges significant progress in some areas, but noted that most are largely symbolic or “soft” measures. However, topping the report’s list of risks to sustaining what gains on reconciliation have been made so far, and stalling further action, is the rise of residential school denialism.

According to the report, the organized efforts to cast doubt on Indian residential school historical records and the numbers of children who died there have had a corrosive effect on support for reconciliation, while giving the federal government political cover for inaction on the “hard” calls to action. It is therefore timely that Truth Before Reconciliation: Confronting Residential School Denialism, edited by University of Manitoba Indigenous Studies professors Sean Carleton and Niigaan Sinclair (who is also a Free Press columnist), has just hit bookstores.

How to make National Day for Truth and Reconciliation personal

Throughout September, there will be thousands of opportunities to participate in the interests of truth, reconciliation and building a Canada that is inclusive and just. If you run out of ideas for taking part, here are a few things you can do.

Volunteer helps keep Nellie McClung’s legacy alive

Growing up with ties to the community of Manitou, Gillian Potvin has found great inspiration in the traces of Nellie McClung’s legacy.

The 39-year-old has spent nearly a decade channelling that inspiration back into the community by being a key part of the Nellie McClung Museum of Canada’s marketing and events planning since it opened at 55 Main St., in the southern Manitoba town in 2017.

Utilizing her skills in marketing and digital design for the museum is her way of thanking the woman who fought for the rights she has today and continuing her legacy.

“She helped women to be identified as persons and that’s huge,” she said of the woman born in 1873 and considered one of Canada’s most prominent suffragists. “It’s easy to take for granted some of these rights we now have as women, but there would have been a big fight back in the day to change the things that have always been.”

Reclaiming Icelandic ancestors, one photo at a time

When Blair Swanson tries to identify the images of people who have been lost to time, Facebook is his greatest tool.

Each month, he posts dozens of historical photos of Icelandic immigrants to Facebook groups in the hope that people will be able to identify them.

The Winnipegger works with Icelandic Roots, a global non-profit that traces the family line of more than 850,000 people of Icelandic heritage from around the world.

Swanson runs the organization’s Unknown Photos Project, which tries to uncover details about the lives of the people depicted in pictures sent in by the Icelandic community.

Manitoba chiefs behind renewed effort to criminalize residential school denialism

First Nations chiefs from across the country have unanimously passed an emergency resolution that calls on the federal government to criminalize residential school denialism as hate speech.

The resolution was adopted Tuesday at the Assembly of First Nations annual general assembly in Ottawa. It was introduced by David Monias, chief of Pimicikamak Cree Nation in Manitoba and seconded by Manitoba Keewatinowi Okimakanak Grand Chief Garrison Settee.

“We must honour the survivors and we must honour every child who never came home,” Monias said Wednesday. “We must also support every person who was left behind and those children who never returned home. We are left to mourn those children. They would have been our grandfathers today, our grandparents.”

The federal government estimates about 150,000 Indigenous children attended residential schools.

Alberta First Nation sues Ottawa over $5 treaty annuity, argues amount stuck in 1899

EDMONTON - A northern Alberta First Nation is suing the federal government to increase its annual treaty annuity payments.

Athabasca Chipewyan First Nation Chief Allan Adam says the $5 his members receive every year is an amount that's stuck in 1899, when Treaty 8 was signed.

The payments date back to the signing of treaties across the country more than a century ago and were meant to provide assistance to First Nations members.

Depending on the treaty, annuity payments made to First Nations members across Canada total either $4 or $5, and have never increased.

Chiefs call on feds to criminalize residential school denialism as hate speech

OTTAWA - First Nations chiefs say the federal government is enabling residential school denialism by failing to make it a crime.

The chiefs passed an emergency resolution at the Assembly of First Nations general meeting in Ottawa on Tuesday calling on the feds to criminalize residential school denialism as hate speech.

"Truth is not optional and reconciliation cannot exist without truth," said Chief David Monias of Pimicikamak Cree Nation.

"We must honour the survivors and we must honour every child who never came home."

Painter honed art of volunteering at Lower Fort Garry historic site

When visitors wandered around Lower Fort Garry National Historic Site in the summer of 2023, they encountered a rather unusual volunteer: artist JD Hawk at his easel, busily working on his live paintings.

Hawk engaged with visitors as he painted, encouraging them to come and ask questions about what he was working on.

The paintings he produced during his tenure were never intended for exhibition, however. They were rough drafts for him to reference later in the year when creating his final paintings.

“There’s no fine detail, they’re not masterpieces. I consider them like a scrapbook, exploring the colours I would need to use for my master paintings,” he explains, adding that when he wasn’t painting he would walk around taking photographs for further reference material.

MTS petition on residential school denialism garners 2,500 signatures

The Manitoba Teachers’ Society is petitioning Ottawa to make it illegal to deny, downplay or justify the harms of residential schools.

Its e-petition — formally known as “e-7191” on the House of Commons website — will close mid-morning Thursday, after a 120-day campaign to collect signatures in support of updating the Criminal Code.

“We won’t tolerate the denialism or the distortion of history,” said Lillian Klausen, who represents 17,000 public school teachers across the province.

The union leader said listening to the voices that have long been excluded from history textbooks “is part of trying to reconcile.”

Sask. Métis village grapples with child abductions, North-West Rebellion

Major events and big personalities can overshadow the lives of ordinary people, but even the youngest and seemingly least important members of a society can help shape communities.

In Treat Them as Buffalo, Blair Palmer Yoxall has portrayed various characters in a Métis village in 1885 Saskatchewan through the life of a 12-year-old boy named Nikosis (Niko) Eriksen and his interactions with relatives and friends in the context of a community crisis and Louis Riel’s rebellion.

Yoxall is an Alberta Métis writer and poet with a master of arts in English in Indigenous literature and westerns. His fiction has won a range of prizes and landed on a number of short lists. His prose and poetry pieces have appeared in Glass Buffalo, the Fiddlehead and Carving Space: The Indigenous Voices Awards Anthology. Treat Them as Buffalo is his first novel.

The novel follows Nikosis (Cree for “my son”) as he attempts to sort out the events occurring in his home community, Lac-aux-Trois-Pistoles, Sask., in 1885. Several boys, including Niko’s cousin, have disappeared from the town, with some reappearing mutilated or dead. Niko’s mother, grandmother and aunt try to protect him, while other women in the community attempt to find their missing sons and grandsons. Meanwhile, a fierce fighting woman named Kate McCannon seeks to resolve the situation, offering to help with the search and rescue operations.

210 years of resistance: the Métis at Seven Oaks

This battle, which took place in present-day Winnipeg, was part of the Pemmican War, which saw several altercations between the Hudson’s Bay and North West companies as they fought for domination of the fur trade between 1812 and 1821.