New truths emerge among sea of orange

No matter where you are, the path towards reconciliation between Indigenous Peoples and Canadians has been very turbulent over the past decade.

In the 10 years since the end of the Truth and Reconciliation Commission and the 94 calls to action, much attention has been placed on the progress — and lack thereof — towards changing the policies, practices and beliefs that embody principles of Indigenous inferiority and Canadian superiority.

The fact is: the Indian Act, the most racist law in Canadian history, is still here.

Virtually all of the Indigenous land stolen during the last 150 years remains stolen.

Most refused to listen then, more understand now

An open letter, to the children:

It’s late September in Manitoba and the leaves are turning golden. Autumns are beautiful on this land. I hope that, wherever you were, you were able to enjoy it. I hope that there were moments, and maybe more than moments, where you were able to leap face-down in the fallen leaves, to gather them to your nose, to breathe their earthy perfume of red and orange.

There is more orange in Winnipeg now. I wish you could see it. The signs and flags, dotted around the city, staked into lawns and hung over doors and posted as stickers in shop windows. That orange means people care about you and they remember. Even those who didn’t know you, because you lived your whole lives before we were born.

Some of those lives were long, some far too short, and most were somewhere in the middle. Some found joy, whether in spite or because of everything that happened. Some were imprisoned by the pain, haunted by the memories and the grief for what was taken away. There, too, perhaps most were somewhere in the middle.

This is what I want you to know

I sometimes stand on the third floor of the former Portage la Prairie Residential School, where hundreds of children stood before me, and look out over the grounds and the lake beyond.

In praise of messy, unruly free speech

There’s a lot of obnoxious and hypocritical talk about free speech circulating online, in editorial pages and at the family dinner table.

Local filmmaker’s lo-fi feature packs a punch

It feels right that this low-budget, lo-fi experimental feature should be showing as part of We’re Still Here, a slate of programming that marks 50 resilient and resourceful years of the Winnipeg Film Group.

Hard pass. Cold brew. Dad bod. Merriam-Webster adds over 5,000 words to ‘Collegiate’ dictionary

NEW YORK (AP) — Word nerd alert: Merriam-Webster announced Thursday it has taken the rare step of fully revising and reimagining one of its most popular dictionaries with a fresh edition that adds over 5,000 new words, including “petrichor,” “teraflop,” “dumbphone” and “ghost kitchen.”

The 12th edition of “Merriam-Webster's Collegiate Dictionary” comes 22 years after the book's last hard-copy update and amid declining U.S. sales for analog dictionaries overall, according to Circana BookScan. It will be released Nov. 18, with preorders now available.

Petrichor, by the way, is a pleasant odor after a rainfall following a warm, dry period. Teraflop is a unit of measure for calculating the speed of a computer. Dumbphones are just that, mobile devices we used before the smartphone revolution. And ghost kitchens, which came into their own during the pandemic, are commercial spaces for hire.

Other additions: “cold brew,” “farm-to-table,” “rizz,” “dad bod,” “hard pass,” “adulting” and “cancel culture.” There's also “beast mode,” “dashcam,” “doomscroll,”“WFH” and “side-eye.”

Indigenous stories given wings by peers, playwrights

Six Indigenous storytellers are sharing new works with local audiences this week through Royal Manitoba Theatre Centre’s Pimootayowin: A Festival of New Work.

Setting the record straight on Reading Recovery

When I read the op-ed Empire of illiteracy in a recent Winnipeg Free Press (Think Tank, Sept. 9), I wasn’t just frustrated, I was deeply disappointed.