City considering new name for park near former residential school to honour Indigenous leader

AS a residential high school student, the site now known as Wellington Park offered him rare moments of joy.

As an adult survivor of that system, it helped trigger both positive memories and quiet, disturbing flashbacks.

Theodore Fontaine, who died in May, found more than a chance to play hockey and baseball at the Assiniboia Indian Residential School, according to his wife Morgan Fontaine.

“These fields, this was just for him a time of that little taste of freedom that he longed for.… It was just before his seventh birthday (that) he lost his freedom,” she said.

Chef wants to keep on trucking while she puts down permanent restaurant roots

Tara Hall is just getting started.

The 40-year-old chef is the owner of Winnipeg’s Aboriginal Fusion food truck and she has her sights set on opening a restaurant — sans wheels — focused on the foods she grew up eating.

The elevator pitch is “traditional Aboriginal foods with a fine-dining twist,” Hall says. “We don’t have enough of that here.”

She was born in Vancouver and grew up with her great-grandparents and grandpa on Pinaymootang First Nation in the Interlake. Hall watched her elders and aunties closely in the kitchen and learned to make staples, such as bannock, fried pickerel and saskatoon berry jam, at a young age.

Charleswood residents fume over destroyed trees

Frustrated residents are calling on the city and province to get to the root of the problem that led to the destruction of nearly two dozen mature trees in Charleswood on the weekend.

Early Saturday morning, a building moving company began to move a display home near the corner of Roblin Boulevard and Scotswood Drive. The home was too wide to clear mature trees along Roblin’s median.

When Winnipeg Police Service officers arrived to provide a previously scheduled escort for the movers at about 7 a.m. they discovered 17 trees had been cut down, allegedly by the driver of the vehicle hauling the house, police spokesman Const. Rob Carver said.

“Immediately, upon determining that the trees had been cut and linking it to this move, the move was halted and, ultimately, the driver (was) arrested,” said Carver.

Muslim Canadians’ Eid celebrations reflect diversity

My earliest Eid memory is of my grandma cooking fresh, hot Sirnee — a soft, sweet, spiced, cooked dough made of flour and butter. That divine smell alone would make anyone excited to celebrate Eid.

Eid-al-Fitr (also called the “Festival of Breaking Fast” or just Eid) marks the end of Ramadan, the holy month in which Muslims fast daily from dawn until sundown. It is an opportunity to foster gratitude, discipline and deepen our connection with God, so we can live from a place of higher consciousness. Not for a single month, but for our entire lives.

Coming from a Guyanese family, I grew up with Hindu and Muslim family members. It wasn’t until my paternal grandparents immigrated to Winnipeg we started to celebrate Eid. After Ramadan, we would gather at their house to feast and enjoy West Indian sweets. We also spent more time in the community donating food hampers and strengthening our faith through acts of charity.

As Eid quickly approaches this week, most Muslims celebrate in the same religious sense, but cultural traditions differ from one country to another. A common assumption is being of Muslim faith is synonymous with Middle Eastern countries, but my Muslim friends and I represent the diversity in Islam.

Chasser, pour avoir la conscience tranquille

Vanessa Ahing a été végétarienne pendant plus de quatre années. Par refus de l’industrie de la viande qui, à son avis, est cruelle et nuit à l’environnement. Pourtant, un bon steak lui manquait. Pour réconcilier conscience et palais, un choix nouveau s’imposait...

Un soir de septembre, 2013, Vanessa Ahing rentrait de la campagne, où elle avait abattu son premier chevreuil. Souvenir de l’enseignante de 31ans: “J’étais toute seule. J’avais suivi une formation de chasse pour femmes, organisée par la Manitoba Wildlife Foundation. Mon chevreuil, coupé en quarts, était dans un sac de hockey dans le coffre de ma Honda Civic. C’était mon premier animal. Je voulais vivre l’expérience complète de la chasse. Donc pas question pour moi d’aller chez un boucher. D’ailleurs, j’étais étudiante. Je n’avais pas le fric pour me payer un tel service.

“Je me demandais comment j’allais faire pour préparer cette viande. Je n’ai pas été élevée dans une famille de chasseurs, ou même de jardiniers. Mes parents n’étaient pas prêts à avoir un chevreuil chez eux. Et moi, je vivais dans un petit appartement pour célibataires au centre-ville de Winnipeg.

“Il était tard. Trop tard pour dépecer l’animal tout de suite. Alors, j’ai ouvert les fenêtres de mon appartement. Je me suis endormie dans mon sac de couchage. Le lendemain, j’ai tapé ‘Comment couper de la viande de chevreuil’ sur YouTube. Et je me suis mise à l’œuvre.”

‘Cette terre n’a fait aucun mal’

Le 3 mai, une caravane d’étudiants en architecture paysagiste de l’Université du Manitoba a été accueillie devant le bâtiment d’autogouvernement de la Nation Dakota de Sioux Valley. Ils ont présenté à un comité du conseil de bande leurs plans pour l’aménagement d’un centre de guérison sur les lieux de l’École industrielle indienne de Brandon.

L’École industrielle indienne de Brandon était un pensionnat autochtone où, de 1895 à 1972, des enfants autochtones étaient éduqués par divers ordres religieux selon la politique d’assimilation du gouvernement canadien. Le chef de la Nation Dakota de Sioux Valley, Vincent Tacan, indique qu’il y a grand nombre de survivants de l’ancien pensionnat dans sa Nation.

“Nous avons besoin de guérir. Nous sentons les effets intergénérationnels des pensionnats autochtones. Essayer d’aller de l’avant avant de guérir serait inutile.”

Le Sud-ouest du Manitoba n’a aucun centre de guérison avec un environnement approprié aux cultures autochtones. Le chef Tacan note que les membres de sa Nation en besoin de traitement doivent se rendre à Regina, ou encore en Alberta.

Habibiz Café marks First Friday launch of new Exchange District location

If you’re looking for fresh flavours on First Fridays, you’re in luck.

The owners of Winnipeg hookah lounge and restaurant Habibiz Café are celebrating the grand opening of their second location today. Situated at the corner of McDermot Avenue and Albert Street, the eatery is opening just in time for the monthly Exchange District celebration that sees shops and galleries stay open later than usual.

“Ever since our third or fourth year in, we’ve been looking for a new spot,” said Ali Zeid, who owns the restaurants with his brother, Sammy Zeid. “The Exchange District is a core hub of Winnipeg.”

The brothers signed the lease for 225 McDermot Ave., formerly the home of Shawarma Khan, on April 1.

Teaching, learning are unrealistic expectations in intolerably hot classrooms

There is something fundamentally wrong with a province that can find room for tax cuts yet still sends thousands of children and teachers into classrooms that feel more like saunas than places of learning.

Early childhood educators discuss First Nations students’ needs

Early childhood educators traded tips to improve attendance and well-being among First Nations students and their families at a first-of-its-kind event in Winnipeg.

The University of Winnipeg hosted an inaugural roundtable for ECEs to share their challenges and successes related to Indigenous education on Tuesday.

“The limited assessment data that we do have shows Indigenous children are not doing as well in life as other children and so we need to pick it up,” said Sheri-Lynn Skwarchuk, a professor who oversees the developmental studies program.

The facilitator described the gathering of nearly 50 women, including front-line workers, centre co-ordinators and post-secondary instructors, as a momentous occasion for their shared profession.

Councillors identify weakness in homeless camp enforcement

Two Winnipeg councillors say there must be close co-ordination with railways to deal with homeless camps on rail property because the sites fall outside city jurisdiction.

“Despite our encampment policy clearly identifying these locations as unsafe and requiring action, there was a lack of response from the city, including limited participation in efforts to connect individuals with appropriate supports and services,” said Cindy Gilroy (Daniel McIntyre).

The city centre committee passed a joint motion by Gilroy and Sherri Rollins (Fort Rouge - East Fort Garry) last week that calls for a review of the city’s response to camps on railway-owned land.

While the encampment bylaw prohibits camps from being located within 50 metres of a rail line, the city has limited authority to act when those encampments are on railway property, which is considered private land.

Goldeyes hosted second school game of the season Wednesday

A sizeable chunk of inhabiting schools from around Friendly Manitoba came out to the Blue Cross Park to get a taste of what baseball is all about Wednesday.

The Winnipeg Goldeyes hosted their second school day of the year, filling the crowd with students from 78 different schools located throughout the province.

Goldeyes general manager Andrew Collier looks forward to these events every year as the stands are filled with smiling kids, whether they have a deep love for the sport or are just being introduced to it.

“They are really successful days of the year. Kids have a great time,” Collier said. “It’s nice to have a field trip and get out of school.”

Heat wave leaves schools sweltering

Classes are being cancelled as thermostats spike — up to 42 C, in one case reported to the teachers union — in schools without building-wide air conditioning.

Division unveils plans for transport and learning hub south of Perimeter

The Louis Riel School Division has released details outlining its multimillion-dollar plan to transform its new rural property into a transportation and land-based learning hub.

Its blueprint for 3280 St. Mary’s Rd. — a nearly 8.3-acre plot south of the Perimeter Highway in St. Germain — was shared at a public open house last week.

Attendees were “on board” and supportive of outdoor education on the grounds, but some neighbours voiced concerns related to noise, fumes and privacy, said Jamie Rudnicki, secretary-treasurer and chief financial officer of the division.

“We’re listening. We’re going to make some small modifications to our plans to address some of those concerns,” Rudnicki said, noting the redevelopment team is already discussing ways to adjust berms and fencing.

Manitoba makes strides on poverty, but EIA rates must increase: report

When Jayline Bursey gets her monthly Employment and Income Assistance cheque, it’s gone almost immediately.

Doors Open to Winnipeg’s mystery, history

It’s easy to travel past the Manitoba Buddhist Temple and not even notice it.

Advocates call on Ottawa to limit nicotine use among youth, demand stricter measures

OTTAWA - Several health organizations are urging the federal government to bring down nicotine use among Canadians to less than five per cent of the population by 2045, as vaping among youth rises.

Les Hagen, executive director of Action on Smoking and Health, says nicotine use has grown exponentially among Canadians aged 25 and under, which he says is a "huge concern."

Hagen said several published systematic reviews have shown that vaping creates a nicotine pathway in the brain — making them addicted to the substance, which makes youth more susceptible to starting smoking cigarettes.

"If that can't be satisfied by nicotine products like vaping products, they will find other ways to satisfy those cravings, including smoking."

City taking steps to reduce speeding in 30 km/h school zones

A pair of 30-kilometre-per-hour school zones known as speeding hot spots are getting safety upgrades this summer amid a citywide probe into posted speed limits.

Winnipeg school officials were recently briefed on hot spots for collisions and photo-radar tickets issued near elementary buildings between the months of September and June, when the maximum limit drops.

“There’s no cookie-cutter kind of solution, unfortunately,” said Denae Dorge, the city’s road safety outreach co-ordinator.

“You need to have lots of different tools in your toolbox and also, work with the families that attend your school.”

North End puts its best foot forward with Culture Fest

Fostering friendship is one of the most important parts of Melanie McKay’s day.

At the Winnipeg Indigenous Friendship Centre, she serves as a program co-ordinator, where she organizes bingo nights, drop-ins for elders and craft sessions. She spent Saturday afternoon at the third annual North End Neighbours Culture Fest, where a dozen organizations serving the neighbourhood gathered at the Ukrainian Labour Temple to share food, watch performances and celebrate each other.

“These are the people that we represent, and these are the people that we want to help out,” McKay said Saturday. “I think being here shows that we’re out there in the community, and we’re willing to help any way we can.”

The Indigenous Friendship Centre began operating out of 410 McGregor St., May 1, while they renovate their former home at 45 Robinson St. They’re holding an open house June 5 in hopes of letting more people know their resources are available to the North End, regardless of their cultural background.

Even residential school couldn’t erase who Christina Henderson was

Over her life, Christina Gladys Henderson was known by a few names.

She was born Aug. 6, 1948, as Teenie Cook, to Adam Cook and Violet Quill, and lived her early years in Sapotaweyak Cree Nation, on the shore of Lake Winnipegosis, about 600 kilometres northwest of Winnipeg.

She would later adopt the name Tina, which most people called her, and later, Christina. In marriage, she would trade the surname Cook for Henderson.

Over her 77 years, however, one part of her identity did not change: Henderson would hold fast to her first language, Swampy Cree, despite more than a decade spent in residential schools — institutions that routinely punished and humiliated First Nations children for speaking their own languages.

Indelible imprint: Prolific architect’s early-20th century works helped shape our city

Excerpt from John D Atchison: His Works and Times (Winnipeg Architecture Foundation) by Gail Perry. A book launch will be held June 6 at McNally Robinson’s Grant Park location, beginning at 7 p.m.

Religion on census needs a rework, group says

Did you get the long form of the census? If you did, then you are among the 25 per cent of Canadians who had a chance to tell the government about your religious identity.

The federal government has been collecting information about religion in Canada since 1871; it’s one of the oldest efforts to track religion in the world.

Since that time, the religious landscape in Canada has changed a lot. Up until the 1960s, the country was mainly Christian, with small numbers of Jewish, Muslim, Hindu, Sikh and Buddhist Canadians.

The 2026 census lists over 200 religious groups, just over half of them Protestant and Catholic. The rest are from a wide variety of other religious traditions, including six streams of Buddhism, 10 different Jewish groups, seven kinds of Islam and five different forms of Indigenous spirituality. People can also choose from Wiccan, Satanist, Rastafarian and New Age groups, among others.