Lawyer, philanthropist had a fierce sense of social justice

A luminary in human rights advocacy, Canadian lawyer Yude Henteleff was a natural explorer both in his travels and in his daily life. Henteleff lived 97 years with passion and dynamism.

He died Dec. 8, 2024.

Henteleff’s accomplishments and list of awards and accolades began at age 16 when he was elected president of the Jewish Youth Council and then to the youth division of the Canadian Jewish Congress. His activities in the Jewish community were extensive and lifelong.

The father, grandfather and partner lived life to the fullest, propelled by a fierce sense of social justice and belief in “tikkun olam,” a Hebrew phrase meaning “to repair the world.”

Mountain of Skibicki news coverage has irreparably biased jurors, U.S. researcher tells trial judge

Extensive pre-trial media coverage in the case of accused serial killer Jeremy Skibicki has biased the jury pool beyond the court’s ability to correct the damage, a judge was told Tuesday.

“We know that when (jurors) have been exposed to a certain amount of pre-trial publicity, even for a well-intentioned juror it is going to be very, very difficult for them to (remain unbiased),” testified Florida University psychology professor Dr. Christine Ruva, who has extensively researched the area of juror bias and its impact on jury decision-making. “It’s unconscious and out of their control.”

Skibicki, 37, has pleaded not guilty to four counts of first-degree murder in the May 2022 slayings of three Indigenous women — Morgan Harris, Rebecca Contois and Marcedes Myran — as well as a fourth as-of-yet unidentified woman killed in March 2022, who Indigenous leaders have given the name Mashkode Bizhiki’ikwe, or Buffalo Woman.

A trial jury was selected last week and is set to begin hearing evidence May 8.

Neo-Nazi group members plotted to kill Free Press reporter

Disturbing details of a plan to kill a Free Press reporter who had infiltrated a white nationalist hate group were revealed for the first time Wednesday.

Puncturing the shield of ‘implicit bias’

A leaked internal report this week into the conduct of four Winnipeg firefighters showed evidence of “implicit racial bias” against an Indigenous woman and “racial animus” towards a paramedic (also a person of colour) on a call in October 2020.

The report is clear: identifying the actions of the firefighters put the woman’s health at risk, delayed her journey to the hospital, and showed callous disregard for her safety. One firefighter riding in the ambulance refused to help the paramedic, forcing the injured woman to hold the dressing to the stab wound on her own neck.

Later, one of them called it: “Just another call in the North End.”

According to the report, it was part of “retaliation” against the paramedic, who previously alleged racist conduct by members of the Winnipeg Fire Paramedic Service — including one of the firefighters involved, who called him a “sand n-----.”

Claims of Indigenous ancestry by non-Indigenous Canadians on the rise

Writing about identity politics is fraught with political landmines. People tend to be highly sensitive to any challenge to how they identify themselves. It’s personal.

It is therefore intriguing that author Darryl Leroux has walked purposely right into the minefield. It’s political.

In Distorted Descent: White Claims to Indigenous Identity, Leroux describes the obsessive search by some heretofore non-Indigenous Canadians for long-ago Indigenous ancestors who can justify them identifying as Métis. According to Leroux, an associate professor of social justice and community studies at Saint Mary’s University in Halifax, the popularity of genealogical websites and online forums has created communities where race-shifters can organize. The motive, he warns, is not benign.

Leroux makes it clear that he is not talking about people who are seeking to reunite with their kin after being forcibly disconnected from their Indigenous identity through Indian residential schools, the Sixties Scoop or Indian Act policies.

Justice system unfairly punishes and rewards

Almost half of the people in Manitoba agree there is a problem with the Canadian justice system when it comes to treatment of Indigenous peoples, according to a recent report in the Winnipeg Free Press (”Manitobans divided on justice system,” April 16, 2018). Like many problems, it’s complex and the way to resolution starts with understanding the many issues.

Here at the John Howard Society, we work with men in conflict with the law, and the vast majority of the people we work with are Indigenous. We see first-hand that the system doesn’t treat everyone fairly for at least three reasons: economic, cultural and prejudicial.

High rates of unemployment and an inability to secure stable housing lead to greater rates of incarceration for those awaiting trial. When a person is charged with a crime, they are often released on their own recognizance. But, if they can’t provide an address for where they will live, they are more likely to be taken into custody. And once someone is in custody, it’s much harder to get out.

By this point, you need a lawyer to represent you at a bail hearing, you still need an address where you will live and there is a legal principle that the accused has to be able to assist in their own defence. I have seen a homeless individual held in custody for almost three weeks for shoplifting less than five dollars’ worth of merchandise, unable to get bail or go to trial because he could not properly instruct his lawyer due to addictions and mental-health issues.

Histoire et culture autochtone

Professeure de droit l'Université du Manitoba, experte en droit autochtone, Aimée Craft est désormais directrice de la recherche pour le nouveau Centre national de vérité et de réconciliation, le premier au Canada.

Le Centre est situé sur le campus de l'Université du Manitoba, et recevra toutes les archives de la Commission de vérité et de réconciliation (CVR) ainsi que les archives du Canada sur les pensionnats indiens.

´Mon r¥le sera d'encourager et d'appuyer la recherche sur les pensionnats indiens. Cette recherche sera, bien sªr, entamée par des chercheurs universitaires. Mais aussi par les communautés autochtones et même les individus. Ce travail se fera dans l'esprit de la CVR, qui est d'accueillir la vérité des faits, mais aussi d'encourager la réconciliation. Encourager la réconciliation, ce ne sera pas une facette secondaire des travaux du Centre national de vérité et de réconciliation. C'est un élément essentiel. La seule vérité ne conduit pas toujours ou forcément la réconciliation. D'autres efforts sont requis.ª

Entre autres des activités et exercices de réconciliation que les communautés autochtones partout au Canada pourront entreprendre.

Cours droits linguistiques Les droits linguistiques en français

ÉTUDIER le droit en français au Manitoba devient possible. Après avoir lancé un cours de français juridique en janvier 2011 pour les étudiants de 2e et 3e années, puis un cours de rédaction et recherche juridique en français pour ceux de 1e année en septembre 2012, la Faculté de droit de l’Université du Manitoba lancera le 9 janvier prochain un second cours de 2e et 3e années en français, sur les droits linguistiques.

Ce cours est le premier donné en français au sujet des droits linguistiques à l’Université du Manitoba, mais aussi dans l’ensemble de l’Ouest canadien.

“On est la seule Faculté de droit au Manitoba, donc c’est notre devoir de former des étudiants capables de représenter des clients en français,” affirme le professeur agrégé de droit à l’Université du Manitoba, Gérald Heckman, qui a mis sur pied le cours de droits linguistiques en français. “On a de plus en plus d’étudiants francophones ou issus de l’immersion qui veulent développer leur français.”

D’ailleurs, le professeur émérite à l’Université de Saint-Boniface (USB), Raymond Hébert, qui coordonnera le cours de droits linguistiques, souligne que “l’Association des juristes d’expression française du Manitoba (AJEFM) compte désormais plus de 150 membres, un chiffre qui a beaucoup augmenté depuis les derniers dix ans. Ça montre bien une augmentation des juristes qui veulent pratiquer en français.”

Changer de cap

“AU lieu de m’acheter une Porsche, je suis retourné aux études,” lance Philippe Richer, avec humour.

Aujourd’hui avocat spécialisé dans le droit criminel à Winnipeg, le Montréalais d’origine peut en rire, mais en 2005, à l’âge de 37 ans, Philippe Richer était dans le creux de la vague, ne sachant pas ce qu’il allait faire de sa vie. “Mon mariage se terminait et mon boulot de vendeur d’équipement de manutention industrielle m’ennuyait à mourir,” racontet- il. “La séparation était difficile. Tous mes plans étaient tombés à l’eau. C’était le remous total.”

C’est alors qu’un ami lui suggéra de se recycler, en retournant aux études.

“Au départ, je résistais,” admetil. “Je me disais que j’avais une hypothèque et trois enfants. Mais je suis allé frapper à la porte du bureau d’Aide aux étudiants du Manitoba.