Un nouveau souffle pour les paroisses

Longtemps confrontées à un déclin de fréquentation, plusieurs paroisses manitobaines trouvent un nouveau dynamisme grâce à l’immigration. Fidèles et prêtres venus d’ailleurs redessinent aujourd’hui le visage du catholicisme francophone au Manitoba.

Pour le meilleur comme pour le pire, l’Église catholique est étroitement liée avec l’histoire du Manitoba.

À ce jour, le catholicisme est encore la première religion de la province puisqu’environ 21,2 pour cent de la population est de confession catholique selon Statistique Canada.

Au même titre que la religion, l’immigration a elle aussi contribué à façonner le visage du pays d’abord, puis de ses provinces.

Manitoba LGBT* chamber starts entrepreneur development program

A new program aims to support LGBTTQ+ entrepreneurs in Manitoba.

The Manitoba LGBT* Chamber of Commerce is accepting applications for Emerge, the queer entrepreneur development program it’s launching next month. The six-month program is designed for members of the LGBTTQ+ community to gain essential business skills and strategies, and to build a supportive network of mentors and colleagues in the process.

The program is the first of its kind for the chamber, said Jenny Steinke-Magnus, executive director. “There’s really some unique challenges that queer entrepreneurs face, so we wanted to address those challenges and offer this tailor-made program for queer entrepreneurs in Manitoba.”

Steinke-Magnus cites findings from Canada’s 2SLGBTQI+ Chamber of Commerce (CGLCC) that shows one in four LGBTTQ+ entrepreneurs have lost business opportunities because of their identity. Two in five have difficulty obtaining financing for their business because of their identity, and one in three have been unable to access mentoring and coaching.

Amid geopolitical uncertainty, Manitoba poised to become a hub for increased efforts to assert Canada’s Arctic sovereignty

Political ground is shifting, ice is melting and Winnipeg and Manitoba appear poised to play a role worth considering in this uncertain new era of Arctic politics.

Being Muslim and American in the nation’s heartland

CEDAR RAPIDS, Iowa (AP) — The oldest surviving place of worship for Muslims in the United States is a white clapboard building on a grassy corner plot, as unassumingly Midwestern as its neighboring houses in Cedar Rapids – except for a dome.

The descendants of the Lebanese immigrants who constructed “the Mother Mosque” almost a century ago — along with newcomers from Afghanistan, East Africa and beyond — are defining what it can mean to be both Muslim and American in the nation's heartland just as heightened conflicts in the Middle East fuel tensions over immigration and Islam in the United States.

Standing by the door in a gold-embroidered black robe, Fatima Igram Smejkal greeted the faithful with a cheerful “salaam” as they hurried into the Islamic Center of Cedar Rapids for Friday prayers. In 1934, her family helped open what the National Register of Historic Places calls “the first building designed and constructed specifically as a house of worship for Muslims in the United States.”

“They all came from nothing … so they wanted to give back,” Smejkal said of families like hers, who arrived at the turn of the 20th century. “That’s why I’m so kind to the ones that come in from Somalia and the Congo and Sudan and Afghanistan. I have no idea what they left, what they’re thinking when they walk in that mosque.”

First Nation in B.C. says 41 more graves found by penetrating radar at school site

SECHELT - An 18-month investigation at a former residential school site in British Columbia's Sunshine Coast has found more evidence of children who disappeared there, the area’s First Nation says.

The shishalh First Nation in Sechelt, B.C., said in a release Friday that 41 "additional unmarked graves" had been found as a result of a search with ground-penetrating radar in the area around the St. Augustine’s Residential School site.

It said the discovery brought the number of suspected graves at the site to 81, after initial findings that were announced in 2023.

"Today is a day of loss for our community and for our families," said Chief Lenora Joe in a video statement.

Try out being a tourist at home — in Winnipeg

Many Canadians and Manitobans are rethinking their travel plans to the United States this summer. We might take this opportunity to become tourists in our own city, rediscovering Winnipeg — a city that is often underappreciated, but one that is truly unique in Canada.

Un voyage au cœur de l’héritage métis

Installé dans un ancien couvent centenaire, le musée de Saint-Pierre-Jolys invite les visiteurs à plonger dans l’histoire du village et de ses communautés fondatrices. À partir du 5 juin, une toute nouvelle exposition permanente — L’établissement de la Rivière-aux-Rats — met à l’honneur l’héritage métis de la région, des premiers échanges de fourrures jusqu’à l’arrivée du chemin de fer en 1878. Documents rares, cartes anciennes et récits de résistances font revivre une époque charnière du Manitoba. Une halte incontournable pour qui souhaite découvrir le passé vivant de la province.

Roland Gagné, l’actuel président, revient sur le développement du musée. “Ce sont les grands-parents de Sol Desharnais — le commissaire des expositions permanentes – qui ont racheté l’ancien couvent. De là, c’est devenu un musée, puis la cabane à sucre est née.” Sur place, une salle de classe traditionnelle a été reconstituée, témoignant ainsi de l’ancienne activité du musée. En 1985, le musée acquiert par donation la Maison Goulet, située sur le sentier Crow Wing, puis l’année 1998 voit la création de la fameuse cabane à sucre connue pour le célèbre festival du Temps des sucres.

À l’intérieur, l’établissement renferme deux expositions permanentes, une sur l’ancienne église démolie dans la controverse en 1980 et l’autre sur l’artiste de renom originaire de Saint-Pierre-Jolys, Réal Bérard.

Une toute nouvelle exposition

De l’église au musée: le cœur battant de Richer vous attend

Cet été, faites une escale inoubliable à Richer, au cœur du Manitoba, et laissez-vous surprendre par le charme et la richesse du Musée Dawson Trail Museum. Installé dans une ancienne église magnifiquement restaurée, ce musée communautaire unique raconte l’histoire vibrante de la région, tout en devenant un véritable lieu de rassemblement pour les générations d’hier et d’aujourd’hui. Entre expositions fascinantes, activités familiales, marchés d’été et projets culturels, il y a mille et une raisons de venir le découvrir.

Une église sauvée par la passion d’un village

Impliquée dans la genèse du Musée Dawson Trail Museum depuis 2005, Yvonne Godard, aujourd’hui présidente du musée, raconte: “En 1995, les dames du village voulaient sauver l’église, donc elles ont formé un groupe, les Amis de la prière. Mais ça prenait beaucoup d’argent pour entretenir la bâtisse, la cour, le cimetière.

”Donc en 2005, un nouveau comité a été créé, et j’ai été élue présidente. Ça a encore pris presque dix ans pour amasser les fonds pour faire toutes les rénovations, mais finalement on a ouvert notre musée dans l’ancienne église en 2014.”

What is a famine and who declares one?

For months, U.N. officials, aid groups and experts have warned that Palestinians in Gaza are on the brink of famine.

Earlier this month, Israel eased a weekslong blockade on the territory as a result of international criticism, but the U.N. humanitarian aid office said Friday that deliveries into Gaza remain severely restricted, describing the current flow of food as a trickle into an area facing catastrophic levels of hunger.

Gaza’s population of more than 2 million people relies almost entirely on outside aid to survive because Israel’s 19-month-old military offensive has wiped out most capacity to produce food inside the territory.

Israel said it imposed the blockade to pressure Hamas into releasing the hostages it holds and because it accuses Hamas of siphoning off aid, without providing evidence. The U.N. says there are mechanisms in place that prevent any significant diversion of aid, though aid trucks have been robbed and hungry crowds have broken into aid warehouses a few times.

To the margins of our rivers, our marginalized

It’s not surprising that in the not-quite-public spaces on the margins of Winnipeg's rivers live the marginalized, the people not quite suited, for whatever reason, to a life away from its shores.

Heiltsuk Nation ratification feast brings written constitution into force

The Heiltsuk Nation has ratified its written constitution through a celebratory feast in Bella Bella, B.C.

Marilyn Slett, the nation's elected chief, called it a "monumental day" that comes after two decades of development and consultation.

"It's hard to put into words how big it is. It's definitely a day of celebration and reflection on everything that brought us to the day," Slett said of Friday's feast.

The Heiltsuk Nation approved the adoption of a written constitution for the First Nation on British Columbia's central coast in February. That followed six months of engagement with more than 2,000 Heiltsuk members in Bella Bella, Nanaimo and Vancouver.

First solo show in WAG-Qaumajuq’s flagship Qilak gallery

Since his last gallery show in Winnipeg, Abraham Anghik Ruben’s focus has shifted from introspection to cross-cultural exploration.

That personal and artistic arc is currently on display at WAG-Qaumajuq in a sprawling retrospective of the master Inuit sculptor’s 50-year career.

It’s a fitting full-circle reunion.

The Winnipeg Art Gallery hosted Ruben’s first solo show at a major institution in 2001 and now, nearly 25 years later, the artist’s work is featured in the first solo exhibit in Qaumajuq’s main Qilak gallery.

Christian Monnin, ou la chance d’un esprit de famille

Christian Monnin a été nommé juge à la Cour du Banc du Roi pour le Manitoba au début du mois de mars, un évènement fortement symbolique au regard de son histoire familiale.

Symbolique, et sûrement unique au Manitoba. Comme son grand-père, Alfred, mais aussi son père, Michel, et également son oncle, Marc, Christian Monnin, ancien président de la Société de la francophonie manitobaine (SFM), est devenu lui aussi juge à la Cour du Banc du Roi.

Si c’est une fonction sur laquelle il serait pour lui difficile de se prononcer en début de carrière, une question s’avère pourtant légitime: le monde dans lequel a grandi Christian Monnin a-t-il pu influer sur ses envies et ses aspirations?

“Il y a d’évidence une question de socialisation, qui s’applique à toutes les familles,” note tout d’abord Christian Monnin. “La première fois que j’ai assisté à une cérémonie d’assermentation, c’était celle de mon grand-père il y a 42 ans, quand il est devenu juge en chef du Manitoba. Je devais avoir 8 ou 9 ans. Ça a été impressionnant, en tant que jeune, de voir cette cérémonie, tout ce monde qui était présent. Je n’ai bien sûr rien décidé à ce moment-là, mais la carrière de juriste a toujours été quelque chose qui mijotait en moi.”

Riel’s vision grows stronger

As the first visionary of Manitoba, Riel fought the rest of his life to stop British domination and destruction of Indigenous lives, while stubbornly maintain the independent and unique multicultural spirit that birthed this place.

Fenians fancied a Manitoba foothold

Sometimes it’s the local angle that turns a book into a bit of a revelation.

Feds to return parliamentary find to Algonquins

The Conservative Party of Canada must embrace rapid change to its methods of platform development, leadership and candidate selection, while pushing back on efforts to radicalize the party.

St. Boniface Museum home to 30,000 artifacts, many connected to founder of Manitoba

St. Boniface Museum is home to 30,000 artifacts, many connected to the founder of Manitoba.

Ogopogo copyright given to B.C. Indigenous nations

VERNON, B.C. - The legal rights to the legendary creature in a British Columbia lake have been transferred to an alliance of Indigenous nations who say the Ogopogo has always been part of their spiritual teachings.

Council members in the Okanagan city of Vernon voted unanimously to transfer the Ogopogo copyright it has held for 65 years to the eight-member Okanagan Nation Alliance.

Ogopogo means spirit of the lake in the alliance's Syilx language.

"It just makes sense," Vernon Mayor Victor Cumming said in an interview. "The story comes from the Okanagan Syilx people and it makes sense for them to hold the copyright and not the City of Vernon."

Listening after decades of hearing

It seemed that all of Canada glowed orange, in act or in mind. On the streets of Winnipeg, a sea of people marched in orange shirts, carrying orange signs. On social media, people shared text posts on orange backgrounds, urging more attention to the Truth and Reconciliation Commission's 94 calls to action.

Even city buses — though not orange — marked the day on their digital signs.

If you'd come to me 10 years ago and told me this week would happen, I wouldn't have believed you. If you'd told me that on the last day of September 2021, everything from a cocktail bar to a Botox clinic would close to remember the children and survivors of residential schools, I would have said you were telling me about a dream.

Not the kind we seek to create, but the kind that disintegrates upon waking.

Heavy hearts, happy hearts

The marchers arrive at St. John's Park at almost exactly the minute predicted. They arrive in a great orange wave, all wearing shirts the same colour. They arrive led by the drum, and the riders on horseback, and the tendrils of smudge that curl over Main Street, cleansing the path to the park where the powwow is underway.

"Are we all going to fit into the park, guys?" one young woman gasps, laughing as she surveys the scene.

In a way they do, in a way they don't. For hours, the people flow into the park from all directions. They flow by the hundreds, and then the thousands. They flow until the fields show less green than orange, until lines for the porta-potties stretch into the dozens, until the whole park is alive with laughter and conversation.

The crowd looks like Manitoba. It contains faces of all ages, all races. Most of the people here are Indigenous, but on this day they are joined in solidarity by people of all nations; a movement, generations in the making, to call for a way forward, to call for action on reconciliation, to call for justice for Indigenous people.

Manitobans take to streets in name of truth, reconciliation

A sea of orange flooded downtown Winnipeg, as thousands of Manitobans came together to honour residential school survivors, mourn those lost to the system, and mark the first National Day for Truth and Reconciliation.

On Thursday morning, outside the towering Canadian Museum for Human Rights, a historic sight: crowds of people in orange shirts honouring a group of Sixties Scoop, residential school and day school survivors gathered on the steps.

"We went there as beautiful children; we wake up every day with these memories,” Gerry Shingoose — herself a residential school survivor — called into a megaphone, looking out at the growing crowd.

"Today is such a beautiful day to honour each one of us."

Portraits of survivors, tales of strength

Since 2013, Sept. 30 has been known as Orange Shirt Day — to honour the children who survived Indian residential schools and to remember those who did not return home.

It is also now the National Day for Truth and Reconciliation, which asks all Canadians to reflect upon relationships with Indigenous people, remember the harms of the past, and focus on ways to commit to healthy and positive growth throughout all communities today.

Here are six inspiring stories of Manitoba survivors of the residential school, day school, and child welfare systems:

Bright orange safety shirts now beacon of hope, thanks to young designer

Isaiah Binns, who graduated last spring from Elmwood High School, arrives at the downtown headquarters of Richlu Industries, the manufacturer of Tough Duck workwear, to see the logo he helped create for a line of the company’s reflective safety clothing ahead of the National Day for Truth and Reconciliation.